1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
imitator me to be as/just as I/we and Christ
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
to praise then you (brother *k) that/since: that all me to remember and as/just as to deliver you the/this/who tradition to hold back/fast
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
to will/desire then you to know that/since: that all man the/this/who head the/this/who Christ to be head then woman: wife the/this/who man head then (the/this/who *no) Christ the/this/who God
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
all man to pray or to prophesy according to head to have/be to dishonor the/this/who head it/s/he
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
all then woman: wife to pray or to prophesy uncovered the/this/who head to dishonor the/this/who head (it/s/he *N+kO) one for to be and the/this/who it/s/he the/this/who to shave
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
if for no to cover woman: wife and to shear if then shameful woman: wife the/this/who to shear or to shave to cover
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
man on the other hand for no to owe to cover the/this/who head image and glory God be already (the/this/who *no) woman then glory man to be
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
no for to be man out from woman but woman out from man
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
and for no to create man through/because of the/this/who woman but woman through/because of the/this/who man
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
through/because of this/he/she/it to owe the/this/who woman: wife authority to have/be upon/to/against the/this/who head through/because of the/this/who angel
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
but/however neither woman without man neither man without woman in/on/among lord: God
just as for the/this/who woman out from the/this/who man thus(-ly) and the/this/who man through/because of the/this/who woman the/this/who then all out from the/this/who God
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
in/on/among you it/s/he to judge be proper to be woman: wife uncovered the/this/who God to pray
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
(or *K) nor the/this/who nature it/s/he to teach you that/since: that man on the other hand if be long-haired dishonour it/s/he to be
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
woman then if be long-haired glory it/s/he to be that/since: since the/this/who hair for covering to give it/s/he
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
if then one to think dispute-loving to exist me such as this custom no to have/be nor the/this/who assembly the/this/who God
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
this/he/she/it then (to order *NK+o) no to praise that/since: since no toward the/this/who greater but toward the/this/who (less/worse *N+kO) to assemble
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
first on the other hand for to assemble you in/on/among (the/this/who *k) assembly to hear split in/on/among you be already and part one to trust (in)
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
be necessary for and sect in/on/among you to exist in order that/to (and *no) the/this/who tested clear to be in/on/among you
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
to assemble therefore/then you upon/to/against the/this/who it/s/he no to be the Lord’s dinner to eat
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
each for the/this/who one's own/private dinner to take beforehand in/on/among the/this/who to eat and which on the other hand to hunger which then to get drunk
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
not for home no to have/be toward the/this/who to eat and to drink or the/this/who assembly the/this/who God to despise and to dishonor the/this/who not to have/be which? to say you to praise you in/on/among this/he/she/it no to praise
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
I/we for to take away from the/this/who lord: God which and to deliver you that/since: that the/this/who lord: God Jesus in/on/among the/this/who night which to deliver to take bread
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
and to thank to break and to say (to take *KO) (to eat *K) this/he/she/it me to be the/this/who body the/this/who above/for you (to break *K) this/he/she/it to do/make: do toward the/this/who I/we remembrance
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
likewise and the/this/who cup with/after the/this/who to dine to say this/he/she/it the/this/who cup the/this/who new covenant to be in/on/among the/this/who I/we blood this/he/she/it to do/make: do whenever (if *N+kO) to drink toward the/this/who I/we remembrance
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
whenever for (if *N+kO) to eat the/this/who bread this/he/she/it and the/this/who cup (this/he/she/it *K) to drink the/this/who death the/this/who lord: God to proclaim until which (if *k) to come/go
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
so which if to eat the/this/who bread (this/he/she/it *K) or to drink the/this/who cup the/this/who lord: God unworthily (the/this/who lord: God *O) liable for to be the/this/who body and the/this/who blood the/this/who lord: God
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
to test then a human themself and thus(-ly) out from the/this/who bread to eat and out from the/this/who cup to drink
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
the/this/who for to eat and to drink (unworthily *K) judgment themself to eat and to drink not to judge/doubt the/this/who body (the/this/who *k) (lord: God *K)
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
through/because of this/he/she/it in/on/among you much weak and ill and to sleep sufficient
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
if (then *N+kO) themself to judge/doubt no if to judge
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
to judge then by/under: by (the/this/who *no) lord: God to instruct in order that/to not with the/this/who world to condemn
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
so brother me to assemble toward the/this/who to eat one another to wait for
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
if (then *k) one to hunger in/on/among house: home to eat in order that/to not toward judgment to assemble the/this/who then remaining as/when if to come/go to direct
