1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Následovníci moji buďte, jako i já Kristův.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Chválímť pak vás, bratří, že všecky věci mé v paměti máte, a jakž jsem vydal vám, ustanovení zachováváte.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Chciť pak, abyste věděli, že všelikého muže hlava jest Kristus, a hlava ženy muž, hlava pak Kristova Bůh.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Každý muž, modle se aneb prorokuje s přikrytou hlavou, ohyžďuje hlavu svou.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Každá pak žena, modleci se aneb prorokujici s nepřikrytou hlavou, ohyžďuje hlavu svou; nebo jednostejná věc jest, jako by se oholila.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Nebo nezavíjí-liť se žena, nechažť se také ostříhá. Pakli jest mrzká věc ženě oholiti se neb ostříhati, nechažť se zavíjí.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Mužť nemá zavíjeti hlavy, jsa obraz a sláva Boží, ale žena jest sláva mužova.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Nebo není muž z ženy, ale žena z muže.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Není zajisté muž stvořen pro ženu, ale žena pro muže.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Protož máť žena míti obestření na hlavě pro anděly.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
A však ani muž bez ženy, ani žena bez muže v Pánu.
Nebo jakož žena z muže, tak i muž skrze ženu, všecky pak věci z Boha.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Vy sami mezi sebou suďte, sluší-li se ženě bez zavití modliti Bohu.
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Zdaliž vás i samo přirození neučí, žeť jest ohyzda muži míti dlouhé vlasy?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Ale ženě míti dlouhé vlasy poctivé jest; nebo vlasové k zastírání dáni jsou jí.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Jestliže pak komu se vidí neustupným býti, myť takového obyčeje nemáme, ani církev Boží.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Tyto pak věci předkládaje, nechválím, že ne k lepšímu, ale k horšímu se scházíte.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Nejprvé zajisté, když se scházíte do shromáždění, slyším, že jsou roztržky mezi vámi, a poněkud tomu věřím.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Neboť musejí i kacířstva mezi vámi býti, aby právě pobožní zjeveni byli mezi vámi.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Když tedy tak se scházíte vespolek, toť není večeři Páně jísti,
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Poněvadž jeden každý nejprv s jídlem večeře své se uspíší, a tu někdo lační, a jiný se přepil.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
A což pak domů nemáte k jídlu a ku pití? Čili církev Boží tupíte, a zahanbujete ty, kteříž nemají? Což vám dím? Chváliti budu vás? V tom nechválím.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Já zajisté přijal jsem ode Pána, což i vydal jsem vám, že Pán Ježíš v tu noc, v kterouž zrazen jest, vzal chléb,
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
A díky činiv, lámal a řekl: Vezměte, jezte, to jest tělo mé, kteréž se za vás láme. To čiňte na mou památku.
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Takž i kalich, když povečeřel, řka: Tento kalich jest ta nová smlouva v mé krvi. To čiňte, kolikrátkoli píti budete, na mou památku.
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Nebo kolikrátž byste koli jedli chléb tento a kalich tento pili, smrt Páně zvěstujete, dokudž nepřijde.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
A protož kdokoli jedl by chléb tento, a pil kalich Páně nehodně, vinen bude tělem a krví Páně.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Zkusiž tedy sám sebe člověk, a tak chléb ten jez, a z toho kalicha pí.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Nebo kdož jí a pije nehodně, odsouzení sobě jí a pije, nerozsuzuje těla Páně.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Protož mezi vámi jsou mnozí mdlí a nemocní, a spí mnozí,
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Ješto kdybychom se sami rozsuzovali, nebyli bychom souzeni.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Ale když býváme souzeni, ode Pána býváme poučováni, abychom s světem nebyli potupeni.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
A tak, bratří moji, když se scházíte k jídlu, jedni na druhé čekávejte.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Pakli kdo lační, doma jez, abyste se nescházeli k odsouzení. Jiné pak věci, když přijdu, zřídím.
