1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Chule keima Christa dungsun kahi bangin, nangho jong keima dungsun hiuvin.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Nanghon nalunguvah keima neigel jingun, chule naheng uva kathuhilu thu chu najuiyuve, ti kahet hin keima kakipah lheh in ahi.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Hinlah nanghon thilkhat nahet dingu keiman kadei chu-Pasal chu Christa lama mopoa ahin, numei chu ajipa henga mopoa ahi, chule Christa chu Pathen henga mopoa ahi.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Pasal in ataopet ahilouleh lhagaothu aseipet a alu akhua ahileh Christa ajalou ahi.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Hinlah numeiyin alu khuh louva ataova, ahilouleh Lhagao thu aseidoh a ahileh ajipa chu ajalou ahin, hijeh a chu hiche hi alu kivoutol tobang ahitai.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Ahin amanu hin alu pon'a akhukhum nom louleh, aman asam jouse atan lhah ding dol ahitai! Ahin numei dinga asam tan lhah ahilouleh asam vomui chu jachat um ahijeh a, amanu chun ponlu khu chu akiken ding ahi.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Pasal in Pathen ahoupet a alua ima akoilou ding ahi, ajeh chu pasal chu Pathen lima kisema chule Pathen loupina sulanga ahi. Chule numeiyin Pasal loupina asuhlang hiya ahi.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Ajeh iham itileh mimasa chu numeiya kona ahipon, hinla numei masa chu pasala kon ahi.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Chule pasal chu numei dinga kisema ahipon, ahin numei chu pasal dinga kisema ahi.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Hijeh a chu numeiyin thuneina noiya um kahi ti vetsahna a, alua ponkhu akivon ding ahi, ajeh chu vantilte avet jingu ahi.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Hinlah Pakai mite lah a, numeiho chu pasala kona chamlhat ahilou tobang'in, pasal ho jong numeiya kona chamlhat ahipouve.
Ajeh iham itileh numei masa chu pasala kona hung uma ahijeng vang'in, pasal dang khat khat cheh hi numei khat a kona hung peng doh a ahi cheh uve.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Nangho cheh dingin thu kitanun. Numei hin alu pon kikhu louva mipi lah a Pathen henga atao ding chu dih a hinam?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Pasal in sam asaova aput ding chu ama dinga kilom louva hilou ham?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Chule numei dinga asamsao hi akiletsahpi le athanoppi hilou ham? Ajeh chu hichu amanu dinga khukhum dinga kipea ahi.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Hinlah hiche thudola hi khattou anelkal nom aumleh, eihon hiche tailou hi chonna ding dang inei pouve, chule Pathen houbung danghon jong anei deh pouve, ti hi kaseidoh nom ahi.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Ahivangin tun anoiya kithuhilna hoa hin, nangho kapahcha theipouve. Ajeh chu nangho nakimuto tenguleh thilpha sanga aphalou ding joh boldoh a hileu chun akilouve.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Amasan, houbunga nakikhop khom tenguleh nalah uva kibung khenna aume tithu kajan, chule hichu ichan hamin katahsanin ahi.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Hinlah, ahinai, nalah uva kibung khenna soh mong ding ahinai chutia chu nangho adih'a umho hetdoh'a naumna ding uva ahi!
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Nangho naki khop khom tenguleh, nangho Pakai Anjonna'ah nalunglut tahtah pouve.
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Ajeh iham itileh nalah uva mi phabep chu midang to nehkhom ding golouvin nangma an cheh nakineh pai jenguve. Hiti chun, abang khat gilkel in aum un, adang phabep akhamji tauve.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Ipi ham? Nehna le donna dinga nangma nangma in cheh neiya nahi lou u ham? Ahilouleh nanghon Pathen houbung chu imacha hilou sosah ding goa chule avaichaho jachatsah goa nahiu vem? Keiman ipi kasei ding hitam? Nangho ka pachat diu nanop'u vem? Hichung chang thua hin napahcha hih uvinge!
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Ajehchu, Pakai Amatah a kona kalahson chu nangho kapehson kit nahiuve. Pakai chu mat dinga pehdoh a aum jan chun, Pakai chun changlhah phabep ala in,
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
Hiche a chun Pathen athangvah in ahi. Chuphat in Aman ahehbalbal'in chuin aseiyin, “Hiche hi nangho dinga kipedoh katahsa ahi. Keima neigeldoh jingna dingun hiche hi bol'un,” ati.
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Hitobangma chun an aneh jouvun, Aman khon'a lengpitwi chu ala in, aseiyin, “Hiche khon hi Pathen le Amite kitepna thah ahi–kathisan a kitepna suhdetna chu ahi. Hiche hi nadon laiseuvin keima geldohna in bol'un” ati.
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Ajehchu nanghon hiche changlhah hi naneh chanseuva chule hiche khon'a hi nadonlai chanseuva nanghon Pakai thina chu ahung kahsea naphondoh u ahi.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Hiti chun, koi hijongleh lomlouhel'a hiche changlhah chu nea, ahilouleh hiche Pakai khon'a chu don'ah aumleh Pakai tahsa le thisana chu themmo chang ding ahi.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Hiche jeh a chu changlhah chu naneh masangule khon'a chu nadon masanguva nangma tah kivetchilna nanei dingu ahiye.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Ajehchu Christa tahsa chu naneh masangu, ahilouleh nadon masang uva Christa tahsa chu najabol louva ahileh, naneh le nadon a chu Pathen thutanna nangma chung tah a nakilhut hiya ahi.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Hiche jeh a chu nangho mitamtah thalhoma chule naa chule phabepset jong athia nahi tauve.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Hinlah eimaho tah kikholtoh a hileuhen, Pathen in hitia hi ichung uva thutanna aneilou ding ahi.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Amavang Pakaiyin ithu'u atan'a thununna noiya eikoiyu tengleh, vannoi toh themmo ichantha lou diu ahi.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Hiti chun kasopite, nanghon Pakai Jan Anjon boldinga nakikhop ji tenguleh, khatle khat kingah touvin.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Agilkel tahbeh monga nahiuleh, in'ah kineh jengun, chuti henlang hileh nakikhop khom tenguleh nangma chunga thutanna chu nakiloilut lou ding ahi.
