1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Na da Yesu Gelesu Ea hou defele hamosa, amo defele dilia na hou defele hamoma.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Dilia eso huluane na hou dawa: le, olelesu liligi na dilima i amo eso huluane hamobeba: le, na dilima nodosa.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Be amo liligi dilia dawa: mu na hanai gala. Yesu Gelesu da dunuma dialuma esala. Dunu da idua ema dialuma esala. Amola Gode da Yesu Gelesu Ema dialuma esala.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Amaiba: le, Godema nodone sia: ne gadosu gilisisu amo ganodini, dunu da ea dialuma dedeboiwane Godema sia: ne gadosa o Gode sia: olelesa, amo dunu da ea Dialuma Ea Dio wadela: sa.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Amola uda da Godema nodone sia: ne gadosu gilisisu amo ganodini, ea dialuma mae dedeboiwane Godema sia: ne gadosea o Gode sia: olelesea, amo uda da ea dialuma ea dio wadela: sa. Agoane hamoi ganiaba uda da ea dialuma waga: i dagoi da defea ba: la: loba.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Uda da ea dialuma hame dedebosea, e da ea dialuma hinabo damumu da defea. Uda da ea dialuma hinabo damumu o ea dialuma waga: mu amo da gogosiasu bagade. Amaiba: le, ea dialuma dedebomu da defea.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Dunu da Gode Ea hadigi amo fedege agoane da: iya ba: su ganodini agoane olelebeba: le, ea dialuma dedebomu da defea hame. Be uda da dunu ea hadigi olelesa.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Gode da uda didifi guli, dunu hame hamoi. Be E da dunu degabo hamone, ea didifi guli, fa: no uda hamoi.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Amola E da uda fidima: ne dunu hame hamoi. Be E da dunu fidima: ne, uda hamoi.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Amaiba: le, a:igele dunu da osobo bagade hou ouligibiba: le, uda da egoa ea sia: nabawane hamosa amo olelema: ne ea dialuma dedebomu da defea.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Be uda amola dunu da Yesu Gelesuma madelagiba: le, uda da hisu esalumu hamedei, amola dunu da hisu esalumu hamedei. Ela da gilisili fidisa esalumu da defea.
Gode da liligi huluane hahamosu dunu. E da dunu ea da: i hodo amoga uda musa: hahamoi. Amola wali dunu da uda ea da: i hodo amoga lalelegesa.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Uda da udigili ea dialuma mae dedeboiwane sia: ne gadosu diasu ganodini Godema sia: ne gadomu da defeala: ? Dilia dawa: ma!
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Osobo bagade hou ba: ma. Amo da dunu ea dialuma hinabo sedaga hamomu da defea hame, gogosiasu liligi.
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Be Gode da uda ea dialuma dedeboma: ne hinabo sedagawane ema i dagoi. Amola ea dialuma hinabo sedade da ema nina: hamosu liligi.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Be eno dunu da amo hou ninia olelebeba: le sia: ga gegemusa: dawa: sea, defea, ninia eno sema hame gala. Ninia amola Gode Ea fa: no bobogesu fi huluane, ninia nodone sia: ne gadosu gilisisu ganodini, amo hou fawane hamosa.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Be wali na da dilima gagabole sia: mu. Na dilima hame nodosa. Dilia Godema sia: ne gadomusa: gilisisia, noga: le hame gilisibiba: le, amo da dilia hou hame fidisa.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Bisili sia: na da nabi da agoane. Dilia Yesu Ea fa: no bobogesu fi dunu da gilisisia, afafasu hou hamosa. Na da amo sia: nababeba: le, amo da fonobahadi dafawane dawa: lala.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
(Be defea, mogili da noga: le hamosa, mogili da noga: le hame hamosa. Amaiba: le, Gode da noga: i gilisisu hahawane dogolegele ba: ma: ne, afafasu hou ba: mu da fonobahadi defea.)
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Be dilia huluane gilisisia, dilia da Hina Gode Ea Lolo Nasu manusa: hame gilisisa.
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Dilia ha: i nasea, dunu afae afae da hanaiba: le, eno dunuma mae dawa: le, hedolo uasuli naha. Amaiba: le, mogili da ha: i gala amola mogili da feloasu hamosa.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Dilia ha: i moma: ne amola waini hano moma: ne, dilisu diasu da hame ganabela: ? Dilia Gode Ea fa: no bobogesu fi ilima higasu hou amola ha: i dunu ilima wadela: le hamomu hanabela: ? Na da amo houba: le adi sia: ma: bela: ? Na da dilima nodoma: bela: ? Hame mabu! Na da dilima hame nodosa!
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Be Hina Gode E da nama olelei liligi, na da bu dilima olelei dagoi. Hina Gode Yesu, Yudase da hohonoiba: le, amo gasi ganodini hidadea Yesu da agi lale,
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
Godema nodone sia: ne gadole, agi fifili, amane sia: i, “Amo da na da: i hodo agoane, dili fidima: ne dilima i. Na hou dawa: ma: ne, lale moma!”
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Amo hou defele, E da waini hano faigelei ganodini sali lale, amane sia: i, “Amo waini hano faigelei ganodini sali da Na maga: me agoane. Amoga da gousa: su gaheabolo hamoi dagoi. Dilia da hobea eso huluane amoga amo nasea, Na fofagini dawa: ma!”
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Bai agoane diala. Dilia da Yesu Ea lolo nasea, agi amola waini hano nasea, dilia Hina Gode Ea bogoi olelesa amogainini E da bu misunu.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Amaiba: le, noga: le dawa: ma! Nowa dunu e da mae dawa: iwane giadofale Hina Gode Ea agi o waini hano Yesu Ea Dio wadela: ma: ne nasea, amo dunu da Hina Gode Ea da: i hodo amola Ea maga: me amoma wadela: le hamosa.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Amaiba: le, dunu huluane ilisu ilia dogo ganodini hogoi helele, fofada: nanu, agi amola waini hano manu da defea.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Be dunu da Hina Gode Ea da: i hodo amo ea bai mae dawa: iwane agi amola waini hano nasea, e da se imunusa: fofada: su hi gobele hamosa.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Amaiba: le, wali dilia gilisisu ganodini, dunu bagohame da gasa hame amola oloi gala. Mogili ilia da bogoi dagoi.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Be ninia hidadea ninisu dogo ganodini hou fofada: su hamosea, ninia Gode Ea se imunusa: fofada: su hame ba: mu.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Be ninia osobo bagade dunu eno amo ili defele Helo masa: ne fofada: su mae ba: ma: ne, Hina Gode da wali ninima fofada: nanu se dabe iaha.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Amaiba: le na fi dunu! Dilia da Hina Gode Ea Lolo manusa: gilisisia, hahawane fi afadafa hamoiba: le, dunu eno dunu eno fidima: ne ouesaloma!
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Dilia gilisisia Gode Ea ougi fofada: su ba: sa: besa: le, dunu da ha: i galea, hi da hidadea hi diasuga ha: i manu da defea. Be eno Hina Gode Ea Lolo Nasu olelesu liligi, na dilima doaga: sea olelemu.
