Matthew 13
1 On that day Jesus went out of the house and sat by the sea,
Egun hartan berean Iesus etchetic ilkiric, iar cedin itsas costán.
2 and large crowds gathered around him. So he got into the boat and sat down, while the entire crowd stood on the shore.
Eta bil cedin harengana gendetze anhitz, hambat non vnci batetara sarthuric iar baitzedin: eta gendetze gucia itsas costán cegoen.
3 Then he told them many things in parables, saying, “Behold, a sower went out to sow.
Eta erran cieçén anhitz gauça comparationez, cioela, Huná, ereillebat ilki cedin ereitera.
4 As he sowed, some seeds fell along the path, and the birds came and devoured them.
Eta ereitean hacitic batzu eror citecen bide bazterrera: eta choriac ethorri içan dirade, eta iretsi vkan dituzte hec.
5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up immediately because they had no depth of soil.
Eta batzu erori içan dirade leku harriçuetara, non ezpaitzuten heuragui lurric: eta bertan ilki citecen, ceren ezpaitzuten lur barneric.
6 But when the sun rose, they were scorched. And because they had no root, they withered away.
Guero iguzquia goratu eta, erre içan dirade, eta ceren ezpaitzuten erroric, eyarthu içan dirade.
7 Other seeds fell among the thorns, and the thorns grew up and choked them.
Eta batzu erori içan dirade elhorri artera: eta handitu içan dirade elhorriac, eta itho vkan dituzte hec.
8 But other seeds fell on good soil and produced fruit, some a hundred, some sixty, and some thirty times more than what was sown.
Eta batzu erori içan dirade lur onera: eta fructu renda ceçaten, batac ehun, berceac hiruroguey, eta berceac hoguey eta hamar.
9 He who has ears to hear, let him hear.”
Ençuteco beharriric duenac, ençun beça.
10 Then the disciples came and said to him, “Why do yoʋ speak to the people in parables?”
Orduan hurbilduric discipuluéc erran cieçoten, Cergatic comparationez minço atzaye?
11 Jesus answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given.
Eta harc ihardesten çuela, erran ciecén, Ceren çuey eman baitzaiçue ceruètaco resumaco secretuén eçagutzea, baina hæy etzaye eman.
12 For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
Ecen norc-ere baitu, hari emanen çayó, eta hambatez guehiago vkanen du: baina norc-ere ezpaitu, hari duena-ere edequiren çayó.
13 That is why I speak to them in parables, because ‘they see but do not perceive, and they hear but do not listen or understand.’
Halacotz comparationez minço natzaye: ceren dacussatelaric ezpaitute ikusten, eta ençuten dutelaric ezpaitute ençuten, ez aditzen.
14 In them is fulfilled the prophecy of Isaiah, which says, ‘Yoʋ will hear but never understand, and you will see but never perceive.
Hala complitzen da hetan Esaiasen prophetiá, ceinec baitio, Ençutez ençunen duçue, eta ez adituren: eta dacussaçuela ikussiren duçue eta etzaizquiote oharturen.
15 For the heart of this people has become dull; with their ears they have barely heard, and their eyes they have closed, lest they should see with their eyes, hear with their ears, and understand with their heart and turn back, and I would heal them.’
Ecen guicendua da populu hunen bihotza, eta beharriéz gogorqui ençun vkan duté, eta beguiac ertsi vkan dituzté: beguiez ikus, eta beharriéz ençun, eta bihotzaz adi ezteçaten, eta conuerti ez titecen, eta senda ez titzadan.
16 But blessed are your eyes because they see, and your ears because they hear.
Bada dohatsu dirade çuen beguiac, ecen ikusten duté: eta çuen beharriac, ecen ençuten duté.
17 For truly I say to you, many prophets and righteous people desired to see the things you see but did not see them, and to hear the things you hear but did not hear them.
Ecen eguiaz erraiten drauçuet, anhitz Prophetac eta iustoc desiratu vkan dutela ikustera çuec ikusten dituçuen gaucén, eta ezpaitituzte ikussi: eta ençutera, ençuten dituçuen gaucén, eta ezpaitituzte ençun.
18 “Hear then the parable of the sower:
Çuec bada ençuçue ereillearen comparationea.
19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Noiz-ere nehorc ençuten baitu resuma hartaco hitza, eta ez aditzen, ethorten da Gaichto hura, eta harrapatzen du haren bihotzean erein cena: haur da bide bazterrean hacia recebitu duena.
20 The seed sown on rocky ground is he who hears the word and immediately receives it with joy.
Eta leku harriçuetara hacia recebitu duena, haur da, hitza ençuten, eta hura bertan bozcariorequin recebitzen duena:
21 Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away.
Baina eztu erroric bere baithan, halacotz da iraute gutitaco: eta tribulationeric edo persecutioneric hitzagatic heltzen denean, bertan scandalizatzen da.
22 The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
Eta elhorri artera hacia recebitu duena, haur da hitza ençuten duena, baina mundu hunetaco arthác, eta abrastassunezco enganioac ithotzen duté hitza, eta fructuric eztu eguiten. (aiōn g165)
23 But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
Baina lur onera hacia recebitu duena, haur da hitza ençuten eta aditzen duena, ceinec fructu ekarten baitu eta eguiten, batac ehun, eta berceac hiruroguey, eta berceac hoguey eta hamar.
24 Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a person who sowed good seed in his field,
Berce comparationebat proposa ciecén, cioela, Comparatu da ceruètaco resumá haci ona bere landán erein duen guiçonarequin.
25 but while people were sleeping, his enemy came and sowed tares among the wheat, and then went away.
Baina guiçonac lo ceunçala, ethor cedin haren etsaya, eta erein ceçan hiraca, ogui artean: eta ioan cedin.
26 When the plants sprouted and produced grain, the tares also appeared.
Eta handitu cenean belharra, eta fructu eguin çuenean, orduan aguer cedin hiraca-ere.
27 So the servants of the master of the house came and said to him, ‘Master, did yoʋ not sow good seed in yoʋr field? How then does it have tares?’
Orduan ethorriric aitafamiliaren cerbitzariéc erran cieçoten, Iauna, eztuc haci ona erein eure landan? nondic du beraz hiraca?
28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Do yoʋ want us to go and gather them up?’
Eta harc erran ciecén, Guiçon etsayac hori eguin du. Eta cerbitzariéc erran cieçoten, Nahi duc bada goacen eta bil deçagun hura?
29 He said, ‘No, lest in gathering the tares you uproot the wheat with them.
Eta harc erran ciecén, Ez: hiracaren biltzean oguia-ere idoqui ezteçaçuen harequin batean.
30 Let them both grow together until the harvest, and at the time of the harvest I will say to the reapers, “Gather the tares first and bind them into bundles to burn them up, but gather the wheat into my barn.”’”
Vtzitzaçue biac elkarrequin handitzera vzta-arterano: eta vzta demborán, erranen drauet biltzaley, Bil eçaçue lehenic hiracá, eta hers eçaçue açautoz erratzecotzat: baina oguia bil eçaçue ene granerera.
31 He presented another parable to them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.
Berce comparationebat proposa ciecén, cioela, Comparatu da ceruètaco resumá, mustarda bihi guiçon batec harturic bere landán erein duenarequin.
32 Although it is the smallest of all seeds, it grows larger than the other garden plants and becomes a tree, and the birds of the sky come and nest in its branches.”
Cein baita haci gucietaco chipiena, baina handitu denean, berce belharrac baino handiago da: eta arbore bilhatzen da, hambat non ethorten baitirade ceruco choriac, eta ohatzeac eguiten baitituzte haren adarretan.
33 He spoke to them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
Berce comparationebat erran ciecén, cioela, Comparatu da ceruètaco resumá altchagarriarequin, cein emazte batec harturic hirur neurri irinen barnean gorde vkan baitu, gucia altcha dadin arterano.
34 All these things Jesus spoke to the crowds in parables; he did not speak to them without using a parable.
Gauça hauc guciac erran cietzén Iesusec comparationez gendetzey, eta comparatione gabe etzayen minçatzen.
35 This was to fulfill what had been spoken through the prophet: “I will open my mouth in parables; I will declare things hidden from the foundation of the world.”
Compli ledinçát Prophetáz erran içan dena, cioela, Irequiren dut comparationez neure ahoa: declaraturen ditut munduaren fundatzetic gorderic egon içan diraden gauçác.
36 Then Jesus left the crowds and went into the house, and his disciples came to him and said, “Explain to us the parable of the tares of the field.”
Orduan vtziric populua ethor cedin etchera Iesus: eta ethorri içan çaizcan bere discipuluac, cioitela, Declara ieçaguc landaco hiracaren comparationea.
37 So he said to them in response, “He who sows the good seed is the Son of Man.
Eta harc ihardesten çuela érran ciecén, Haci ona ereiten duena da guiçonaren Semea.
38 The field is the world, and the good seeds are the sons of the kingdom. The tares are the sons of the evil one,
Eta landá da mundua: eta haci ona, resumaco haourrac dirade: eta hiracá, Gaichtoaren haourrac dirade:
39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Eta hura erein duen etsaya, da deabrua: eta vztá, munduaren fina da: eta vzta biltzaleac, Aingueruäc dirade. (aiōn g165)
40 Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Bada hala nola biltzen baitute hiracá, eta suan erratzen, hala içanen da mundu hunen finean. (aiōn g165)
41 The Son of Man will send his angels, and they will gather out of his kingdom all stumbling blocks and those who practice lawlessness.
Igorriren ditu guiçonaren Semeac bere Aingueruäc, eta bilduren dituzte haren resumatic scandalo guciac, eta iniquitate eguiten dutenac.
42 They will throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
Eta egotziren dituzte labe daichecanera: han içanen da nigar eta hortz garrascots.
43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Orduan iustoéc arguituren duqueite iguzquiac beçala, bere Aitaren resumán. Ençuteco beharriric duenac ençun beça.
44 “Again, the kingdom of heaven is like a treasure hidden in a field, which a man found and hid again, and in his joy he went and sold all that he had and bought that field.
Berriz comparatu da ceruètaco resumá thesaur landa batetan gorderic dagoenarequin, hura eridenic guiçon batec estali vkan du: eta harçazco bozcarióz ioaiten da, eta duen gucia saltzen du, eta landa hura erosten.
45 “Again, the kingdom of heaven is like a merchant seeking fine pearls.
Berriz comparatu da ceruètaco resumá guiçon marchant perla ederrén bilha dabilanarequin
46 When he found one pearl of great price, he went and sold all that he had and bought it.
Ceinec precio handitaco perlabat eriden çuenean, ioanic sal baitzeçan çuen gucia, eta eros baitzeçan hura.
47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea, catching all kinds of fish.
Berriz comparatu da ceruètaco resumá sare itsassora egotzi batequin, eta gauça mota gucietaric biltzen duenarequin:
48 When it was full, the fishermen drew it to shore. Then they sat down and put the good fish into containers, but the bad ones they threw away.
Cein bethe içan cenean idoqui baitzeçaten vr ezpondara: eta iarriric bil citzaten onac vncietara, eta gaichtoac camporát iraitz citzaten.
49 So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
Hala içanen da munduaren finean: ethorriren dirade Aingueruäc, eta separaturen dituqueizte gaichtoac iustoén artetic. (aiōn g165)
50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
Eta egotziren dituqueizte labe daichecanera: han içanen da nigar eta hortz garrascots.
51 Jesus said to them, “Have you understood all these things?” They said to him, “Yes, Lord.”
Erraiten draue Iesusec, Aditu dituçue gauça hauc guciac? Diotsate, Bay Iauna.
52 Then he said to them, “Every scribe that has been trained as a disciple for the kingdom of heaven is like a master of a house who brings out of his treasure things new and old.”
Eta harc erran ciecén, Halacotz Scriba ceruètaco resumán iracatsia den gucia, comparatu da cembeit aitafamilia bere thesauretic gauça berriric eta çaharric idoquiten duen batequin.
53 When Jesus had finished these parables, he departed from there.
Eta guertha cedin comparatione hauc acabatu cituenean, Iesus iragan baitzedin handic.
54 Then he went to his hometown and taught the people in their synagogue. They were astonished and said, “Where did this man get this wisdom and these miraculous powers?
Eta ethorri cenean bere herrira, iracasten cituen hec berén synagoguetan: hámbat non spantatuac baitzeuden, eta erraiten baitzuten, Nondic huni sapientia haur eta verthuteac?
55 Is this not the carpenter's son? Is not his mother's name Mary, and are not his brothers James, Joses, Simon, and Judas?
Ezta haur charpanter-seme? ezta horren ama Maria deitzen, eta horren anayeac Iacques eta Ioses eta Simon eta Iuda?
56 Are not all his sisters with us? Where then did this man get all these things?”
Eta horren arrebác eztirade guciac gu baithan? nondic bada huni gauça hauc gucioc?
57 And they took offense at him. Then Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”
Eta scandalizatzen ciraden hartan. Eta Iesusec erran ciecén, Ezta Prophetaric ohore gabe bere herrian eta bere etchean baicen.
58 And he did not do many miracles there because of their unbelief.
Eta etzeçan eguin han verthute anhitzic, hayén incredulitatearen causaz.
