Matthew 12
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pluck heads of grain and eat them.
AYO na tiempo nae jumajanao si Jesus un sabalo na jaane gui entalo mais ya y disipuluña manñalang, ya jatutujon manmañule ni espiga ya jacano.
2 When the Pharisees saw this, they said to him, “Behold, yoʋr disciples are doing what is not lawful to do on the Sabbath.”
Ya anae jalie y Fariseo sija, ilegñija: Estagüe y disipulumo na jafatitinas y ti mauleg para umafatinas gui sabalo na jaane.
3 He said to them, “Have you not read what David did when he was hungry, he and those who were with him,
Ya güiya ilegña nu sija: Ada ti untaetae, jafa finatinasña si David, anae ñalang yan y mangachogña?
4 how he entered the house of God and ate the bread of the Presence, which was not lawful for him or those who were with him to eat, but only for the priests?
Jaftaemano jumalom gui guimayuus, ya jacano y pan proposision sija, na ti cabales güiya ucano, ni y mangachongña; lao para y mamaleja?
5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath and yet are guiltless?
Pat, ada ti untaetae gui lay, na y jaanin y sabado, gui templo y mamale sija japrofana y sabado, ya taya isaoñija?
6 But I tell you that something greater than the temple is here.
Guajo sumangane jamyo, uno mas dangculo qui y templo gaegue güine.
7 But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.
8 For the Son of Man is Lord of the Sabbath.”
Sa y Señot y sabado y Lajin taotao.
9 Then he departed from there and went into their synagogue.
Ya anae jumanao güije malag y gumayusñija;
10 And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?”
Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.
11 He said to them, “What man among you who has a sheep that falls into a pit on the Sabbath will not take hold of it and lift it out?
Ya güiya ilegna: Jafa taotao guaja gui entalo miyo yaguin guaja un quinilo na podong gui joyo, gui jaanin sabalo, ada ti uestira y canaeña ya jochule?
12 Of how much more value is a person than a sheep! So then, it is lawful to do good on the Sabbath.”
Ada ti mas baliña un taotao qui un quinilo? Pot este, cabales na umafatinas mauleg gui jaanin sabado.
13 Then he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and it was restored, as sound as the other.
Ayo nae ilegña ni y ayo na taotao: Juto y canaemo; ya jajuto ya finamauleg talo parejo yan y otro.
14 But the Pharisees went out and took counsel against Jesus as to how they might destroy him.
Ayo nae y Fariseo sija manjanao, ya manafaesen entre sija contra güiya para umapuno güe.
15 Aware of this, Jesus withdrew from there. Large crowds followed him, and he healed them all
Lao anae jatungo ai Jesus, mapos güije; ya madalalag güe linajyan taotao, ya janafanjomlo todosija.
16 and warned them not to make him known.
Ya güiya guefmanencatga, na chañija munamatutungo güe.
17 This was to fulfill what had been spoken through Isaiah the prophet:
Para umacumple y esta munjayan masangan pot y profeta Isaias, ilegña:
18 “Behold, my servant whom I have chosen, my beloved, in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.
Estagüiya y tentagojo ni y juayig, y güinaeyaco ni y janamagof y antijo: na jupoluye ni y Espiritujo gui jiloña, ya jasangane Gentiles y juisio.
19 He will not quarrel or cry out, nor will anyone hear his voice in the streets.
Ti upotfia, ni uagang; ya taya ni uno ujiningog y inagangña gui chalan.
20 A bruised reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory.
Ti umayulang y piao ni mayamag ni umapuno y mechan dangis ni y aasa asta qui machule y juisio para y guinana.
21 And in his name the Gentiles will hope.”
Ya pot y naanña, manmannanangga y Gentiles.
22 Then a demon-possessed man who was blind and mute was brought to him, and Jesus healed him, so that the man who was blind and mute could speak and see.
Ya machuliegüe guato un inanite, na bachet yan udo, ya janajomlo; ayo nae cumuentos y udo yan manlie.
23 All the crowds were amazed and said, “Can this be the Son of David?”
Ya todo y taotao sija ninafanmanman, ya ilegñija: Ada ti este yuje y lajin David?
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the ruler of demons, that this man casts out demons.”
Lao y Fariseo sija jajungog ya ilegñija: Este ti uyute juyong y anite, yaguin ti pot Beetsebub, magas y anite sija.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
Ya si Jesus, anae jatungo y jinasoñija, ilegña: Todo y raeno umadibide contra güiyaja uyulang; ya cada guma, pat siuda, umadibide contra güiyaja, ti usaga.
26 So if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Yaguin si Satanas jayute juyong si Satanas, güiya umadibide contra güiyaja, ya jaftaemano y raenoña sumaga?
27 And if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
Yanguin guajo pot si Beetsebub juyuyute juyong y anite sija; pot jaye y famaguonmiyo, fanyinite sija juyong? Pot ayo, sija ufanjuesmiyo.
28 But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.
Yanguin pot y Espiritun Yuus, juyute juyong y anite sija, magajet na esta mato guiya jamyo y raenon Yuus.
29 Or how can anyone enter the house of a strong man and plunder his goods unless he first binds the strong man? Then he will plunder his house.
Sajafa? Jaftaemano siña un taotao jumalom gui guima y matatnga na taotao ya uyulang todo y güinajaña, yanguin ti jagode finenana y matatnga? Ayo nae siña jayulang y guimaña.
30 Whoever is not with me is against me, and whoever does not gather with me scatters.
Y ti jumajame, contrariujo güe; ya y ti rumecoje güe guiya guajo, güiya umachalapon.
31 Therefore I tell you, people will be forgiven for every sin and blasphemy, but they will not be forgiven for blasphemy against the Spirit.
Pot enao na jusangane jamyo: Todo isao yan y chatfino contra si Yuus, umasie y taotao sija; lao y chatfino contra y Espiritu, ti umaasie y taotao.
32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
Ya jayeja y cumuentos contra y Lajin taotao, umaasie; lao jayeja y cumuentos contra y Espiritu Santo, ti umaasie, ni este na tiempo, ni y ayo na mamamaela. (aiōn g165)
33 “A tree is known by its fruit. If a tree is good, its fruit will also be good. If a tree is bad, its fruit will also be bad.
Fatinas mauleg na trongcon jayo, yan y tinegchaña mauleg; pat fatinas taelaye na trongcon jayo, yan taelaye y tinegchaña; sa pot y tinegchaña, y jayo esta matungo.
34 You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks.
O rasan culebla! jafa taemano jamyo na manaelaye siña manguentos mauleg, lo sa gui minegae y guaja gui corason, sinasangan y pachot.
35 The good person brings good things out of his good treasure, and the evil person brings evil things out of his evil treasure.
Y mauleg na taotao, nu y mauleg na güinaja gui corasonña, mauleg chinileleña; lao y taelaye na taotao, nu y taelaye na güinaja gui corasonña, taelaye chinileleña.
36 But I tell you, on the day of judgment people will give an account for every idle word they speak.
Lao guajo sumangane jamyo, na todo y finijo na taesetbe ya jasasangan y taotao sija, janesesita ufanmannae cuenta gui jaanin y sentensia.
37 For by yoʋr words yoʋ will be justified, and by yoʋr words yoʋ will be condemned.”
Sa pot y finomo na unmanatunas jao, yan pot y finomo na unmasentensia jao.
38 Then some of the scribes and Pharisees responded, “Teacher, we want to see a sign from yoʋ.”
Ayo nae manmanope y escriba yan y Fariseo sija ilegñija: Maestro manmalagojam na inlie un señatmo.
39 But Jesus answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah the prophet.
Ya güiya manope ilegña nu sija: y generasion manaelaye yan manábale manmanaliligao y señat, lao taya señat ufanmanae, na y señat Jonas profeta.
40 For just as Jonah was in the belly of the great sea creature for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
Sa taegüenaoja si Jonas sumaga tres na jaane yan tres na puenge gui jalom y tiyan y bayena, ayo locue mina y Lajin taotao, usaga tres na jaane yan tres na puenge gui jalom corason y tano.
41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
Y taotao Ninibe ufangajulo gui juisio yan este na generasion, ya ufanmasentensia, sa sija manmañotsot ni y setmon Jonas; ya estagüeja, uno güine na lugat na mas dangculo qui si Jonas.
42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
Y raena gui sancatan ucajulo gui juisio yan este na generasion ya ufanmasentensia, sa mato guine y uttimon tano, para uecungog y tiningo Salomon, ya estagüeja uno güine na lugat na mas dangculo qui si Salomon.
43 “When an unclean spirit has gone out of a person, it goes through waterless places seeking rest, but does not find any.
Yanguin y áplacha na espiritu jumanao gui taotao, mamomocat gui anglo na lugat, ya jaaliligao nae udescansa, lao ti mañoda.
44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept, and put in order.
Ayo nae ilegña: Jutalo guato para y iyajame ni anae guine ayoyo. Ya anae mato guato, jasoda taesinajguan, binale yan maadotna.
45 Then it goes and takes with it seven other spirits more evil than itself, and they go in and dwell there, and the last state of that person becomes worse than the first. So will it be with this evil generation also.”
Ayo nae mapos, ya mangone talo gachongña siete na espiritu na mas taelaye qui güiya, ya manjalom ya mañaga güije; ya mas taelaye uttimoña yuje na taotao qui y finenaña. Taegüineja locue ujumuyong este na generasion y manaelaye.
46 While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, asking to speak to him.
Ya anae estaba güe cumuecuentos yan y taotao sija; estagüe, si nanaña, yan y mañeluña mangaegue gui sumanjiyong, na manmalago na umacuentuse güe.
47 Then someone said to him, “Behold, yoʋr mother and yoʋr brothers are standing outside, asking to speak to yoʋ.”
Ya ilegña uno: Estagüe, si nanamo, yan y mañelumo gui sumanjiyong, na manmalago na umacuentuse jao.
48 But he replied to the one who spoke to him, “Who is my mother, and who are my brothers?”
Ya güiya jaope ayo y sumangan este, ya ilegña: Jaye nanajo yan jaye mañelujo?
49 And stretching out his hand toward his disciples, he said, “Behold, my mother and my brothers!
Ya jajuto y canaeña gui disipuluña, ya ilegña: Estagüe, y nanajo yan y mañelujo.
50 For whoever does the will of my Father in heaven is my brother and sister and mother.”
Sa todo ayo y fumatinas y minalago y Tatajo ni y gaegue gui langet, este güiya chelujo laje, yan chelujo palaoan, yan nanajo.
