Luke 8
1 Soon afterward Jesus was going through every city and village, preaching and proclaiming the good news of the kingdom of God. The twelve were with him,
Bosi Yesu wuyenda mu mavula ayi mu mala mu yamikisa ayi mu samuna Nsamu Wumboti wu Kipfumu ki Nzambi.
2 as well as some women who had been healed of evil spirits and infirmities: Mary (called Magdalene) from whom seven demons had gone out,
Kumi bamvuala buadi banlandakana va kimosi ayi ndambu baketo bobokabelusa bu bayamusu kuidi ziphevi zimbimbi ayi bobo kabelusa mu zimpasi. Baketo beni bawu baba: Maliya baba ntedilanga Maliya muisi Mangadala. Mu niandi katotula ziphevi tsambudi zimbimbi,
3 Joanna the wife of Chuza (Herod's steward), Susanna, and many others. These women provided for Jesus and his disciples out of their own resources.
Zana nketo Suza mutu wuba lundanga bima bi Elode, Suzani ayi bawombo bankaka baba kunsadisanga mu bima biawu.
4 As a large crowd was gathering and people were coming to Jesus from town after town, he spoke by way of a parable:
Nkangu wuwombo wu batu wuyiza kutakana. Batu beni batotukila mu mavula mavombo. Buna Yesu wuba samunia nongo yayi:
5 “A sower went out to sow his seed. As he sowed, some seed fell along the path and was trampled underfoot, and the birds of the sky devoured it.
—Nkuni wumosi wuyenda ku muanga mbongo andi. Mu thangu kaba muanga mbongo andi, ndambu yi zitheti yibua mu ndambu yi nzila. Batu badiatila ziawu ayi zinuni zidoda ziawu.
6 Other seed fell on the rock, and as it grew up, it withered away because it had no moisture.
Ndambu yinkaka yi zitheti yibua va matadi. Bu zimena, zivika yuma bilavasia ba mbozi ko.
7 Other seed fell among the thorns, and the thorns grew up with it and choked it.
Zinkaka zibua va zitsendi. Zitsendi ziyunduka va kimosi ayi mintuidilavayi zitsendi zifietikisa miawu.
8 But other seed fell into good soil, and when it grew, it produced a hundred times more than what was sown.” As he said this, he called out, “He who has ears to hear, let him hear.”
Vayi zinkaka zibua va ntoto wumboti. Zimena ayi zibuta makundi. Kadika luteti lubuta khama yinkaka yi zitheti. Buna katuba mambu momo, wuyamikina: —Woso widi matu ma wila buna bika kawa.
9 Then his disciples asked him, “What does this parable mean?”
Minlonguki miandi minyuvula tsundu yi nongo yoyi.
10 He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables, so that ‘they may see but not perceive, and hear but not understand.’
Buna wuba kamba: —Beno lutambula diluaku di zabila matsueki ma Kipfumu ki Nzambi vayi kuidi bankaka mambu mama mafueti yolokolo mu zinongo muingi ka diambu kobalembu tadi vayi bakadi mona; ka diambu ko balembu wa vayi balendi sudika ko.
11 “Now this is the meaning of the parable: The seed is the word of God.
—Luwa tsundu yi nongo yayi: mbongo yawu mambu ma Nzambi
12 The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved.
Mu ndambu nzila yidi batu beti wanga mambu ma Nzambi vayi satana wunkuizanga ayi wunzionanga mawu mu mintima miawu mu diambu di kuba kandika babika wilukila muingi bedi vuka.
13 The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away.
“Mbongo yibua va matadi” yidi batu beti wanga mambu ma Nzambiayi beti tambulanga mawu mu khini vayi basiko mianzi. Minu kiawu kizingilanga ko. Mu thangu yi thotolo bavika kukitabilanga.
14 The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature.
“Mbongo yibua va zitsendi” yidi batu bobo bawa mambu ma Nzambi ayi bayenda kuawu. Vayi bafietukusu mu diambu di mayindu, bamvuama ayi makhini ma luzingu. Babutanga ko mimbutu milenda yela.
15 But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.
Bosi “mbongo yibua va ntoto wumbote” yidi batu bobo bawa mambuma Nzambi, balunda mawu mu ntima wukambulu mayuya ayi wumbote. Bawu bambutanga mimbutu bu bavibididi.
16 “No one lights a lamp and covers it with a container or puts it under a bed. Instead, it is put on a lampstand, so that those who come in may see its light.
—Mutu bu kalemisini muinda, kalendi kuwufukidila nzungu kovoti kuwutula ku tsi mbuka; vayi va yilu meza kafueti wutula mu diambu di bobo bankota bamona kiezila.
17 For nothing is hidden that will not be made manifest, nor is anything hidden away that will not be made known and come to light.
Bila mamo masuama mafueti ba va kiesila; mamo masueku mafueti zabakana ayi totuka va nganda.
18 Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
Diawu lulubuka mu mpila lulembu wila bila bela buela vana kuidi mutu wowo beki vayi kudi mutu wowo kambulu bela kunziona, ka diambu ko, biobi kambanza ti bidi yandi.
19 Then Jesus' mother and brothers came to him, but they were not able to reach him because of the crowd.
Ngudi yi Yesu ayi bakhomba bandi bayiza kuidi niandi vayi basianunga ko fikama va kaba mu diambu di nkangu wu batu.
20 So some people told him, “Yoʋr mother and yoʋr brothers are standing outside, wishing to see yoʋ.”
Buna bankamba: —Ngudi aku ayi bakhomba ziaku badi ku nganda ayi batidi kumona.
21 But he answered them, “My mother and my brothers are those who hear the word of God and obey it.”
Yesu wuba vutudila: —Bobo beti wanga mambu ma Nzambi ayi bansadilanga mawu bawu ngudiama ayi bakhomba ziama.
22 One day Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” So they set out,
Lumbu kimosi Yesu wukuma mu nlungu va kimosi ayi minlongukimiandi, buna wuba kamba: —Bika tusabukanu ku disimu dinkaka di mbu. Buna batula ku ngingi nlangu.
23 and as they were sailing along, he fell asleep. Then a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves.
Bu baba vuila, Yesu wuleka tulu. Zimbukila vuka kimosi kingolo kitonamu mbu, nlangu wutona wala mu nlungu ayi mu ziphasi miba.
24 So they came to Jesus and woke him up, saying, “Master, Master, we are perishing!” Then he rose and rebuked the wind and the raging water. They ceased, and all was calm.
Minlonguki mifikama vaba Yesu, minkotula mu yamikina: —A nlongi, A nlongi tueka fua! Wukotuka ayi wutemina vuka ayi mayo ma mbu. Buna biawu bilembama ayi ndembama yivutuka.
25 Then he said to his disciples, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
Buna wukamba minlonguki miandi: —A kuevi kuidi minu kieno e? Vayi bawu bamona tsisi ayi basimina. Ayi bayuvasana bawu na bawu ti: —Buna nani niawu wuntumina vuka ayi nlangu, ayi biawu binkutumukina e?
26 Then they sailed to the region of the Gadarenes, which is across the lake from Galilee.
Batula mu zunga ki basi Ngalasa, kitalani ayi ngalili
27 When Jesus stepped ashore, he was met by a man from the city who had been possessed by demons for a long time. This man did not wear clothes or live in a house but among the tombs.
Yesu bu kakuluka va disimu buna mutu wumosi muisi divula beniwuba ayi ziphevi zimbimbi tona thama wuyiza kundengana. Pheni nkua kaba kibanga; kaba vuandanga ko mu nzo vayi ku biziami kaba vuandanga.
28 When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I beg yoʋ, do not torment me.”
Bu kamona Yesu, wubua va ntualꞌandi ayi wutuba mu mbembo yi ngolo: —A diambu mbi tuidi betu yaku, ngeyo muana Nzambi yizangama e? Wundemvukila, kadi kundiamisa.
29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places.
Wutuba bobo mu diambu Yesu wutumina mpeve yimbimbi yitotuka mu mutu wowo. Bila tona thama, mpeve beni yimbila. Buna mutu beni baba kunkanganga ayi kunkebilanga mu zisieni ayi bisengo mu malu vayi wuba kubi tabunanga ayi mpeve yimbimbi yiba kunnatanga mu bibuangu bisuama.
30 Jesus then asked him, “What is yoʋr name?” He said, “Legion,” for many demons had entered him.
Yesu wunyuvula: —Dizina diaku nani e? Niandi wuvutula: —Lengio. Bila ziphevi ziwombo zimbimbi zikota mu mutu beni.
Ziphevi zimbimbi beni zileba Yesu muingi kabika kuba tuma benda ku diyenga. (Abyssos g12)
32 Now there was a herd of many pigs feeding there on the mountain. The demons begged Jesus to permit them to enter the pigs. So he gave them permission.
Nkangu wu zingulu wuba dia vana mbata mongo. Ziphevi zimbimbizileba Yesu muingi zikota mu zingulu beni. Buna wuba vana minsua.
33 Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
Ziphevi zimbimbi zitotuka mu mutu ayi zikota mu zingulu. Muna yina thangu nkangu wu zingulu wunengumuka mu mongo nate ziyiza bua mu mbu. Buna zidiama.
34 When those who had been feeding the pigs saw what happened, they ran off and reported it in the city and in the countryside.
Mu thangu minsungi mi zingulu mimona mambu momo mavioka, mitina ayi miyenda kamba mambu beni ku divula ayi mu zitsola.
35 So the people came out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out sitting at Jesus' feet, clothed and in his right mind, and they were afraid.
Batu bayiza tala mambu momo mavioka. Bayiza vaba Yesu ayi bamona mutuwowo wutotulu ziphevi zimbimbi buna kavuendi va malu ma Yesu. Wuvuata minledi ayi diela diandi diduka. Buna bamona boma.
36 Those who had seen it told them how the demon-possessed man had been delivered.
Batu bobo bamona mambu beni baba kamba buevi bu vukila mutu wowo wuyamusu kuidi ziphevi zimbimbi.
37 Then the entire multitude from the surrounding region of the Gadarenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and left.
Vana vawu batu ba zunga ki Ngelasa bu bamona boma bu ngolobuna baleba Yesu kabotuka mu zunga kiawu. Niandi wukuma mu nlungu ayi wuvutuka.
38 Now the man from whom the demons had gone out begged to go with him. But Jesus sent him away, saying,
Mutu wowo wukulu mu ziphevi zimbimbi wuleba Yesu muingi kanlandakanavayi Yesu wumvutula ayi wunkamba:
39 “Return to yoʋr house, and declare all that God has done for yoʋ.” So the man went away, proclaiming throughout the entire city all that Jesus had done for him.
—Vutuka ku nzoꞌaku ayi samuna mambu moso Nzambi kavangidi. Buna mutu beni wuyenda, wuyemikisa, mu divula dioso, mambu Yesu kamvangila.
40 Now when Jesus returned, the crowd welcomed him, for they had all been waiting for him.
Bu kavutuka, nkangu wu batu wuyakula Yesu bila batu boso baba kumvingila.
41 And behold, there came a man named Jairus, who was a ruler of the synagogue. He fell down at Jesus' feet and begged him to come to his house,
Tala mutu wumosi dizina diandi Yayilusi. Niandi wuba pfumu yi nzo yi lukutukunu, wuyiza ayi wubua va malu ma Yesu, wunleba mu diambu kiza ku nzo andi
42 because he had an only daughter, about twelve years old, and she was dying. As Jesus went on his way, the crowds were pressing in on him.
bila muanꞌandi wumosi kaka wunketo, wuba nduka-nduka kumi mimvu miodi wuba nduka mu fua. Bu kaba kuenda vayi nkangu wu batu wumfietikisa.
43 Now there was a woman who had suffered from a flow of blood for twelve years, and even though she had spent her entire livelihood on physicians, she could not be healed by anyone.
Nketo wumosi wuba kimbevo kiviokanga menga; kumi mimvu miodi kabedila kimbevo beni ayi wumana fukisa bima biandi bioso kuidi minganga. Vayi kadi munganga wumosi kasia nunga ko mu kumbelusa.
44 She came up behind Jesus and touched the fringe of his garment, and the flow of her blood stopped at once.
Wufikama ku manima ma Yesu ayi wusimba tsongi nledi andi. Vana vawu menga makangama.
45 Then Jesus said, “Who touched me?” When everyone denied it, Peter and those who were with him said, “Master, the crowds are surrounding yoʋ and pressing against yoʋ, and yet yoʋ say, ‘Who touched me?’”
Buna Yesu wuyuvula: —Nani wutsimbidi. Baboso bamanga kuawu kikinina. Diawu Piela kankambila va kimosi ayi bobo baba yandi: A Nlongi, nkangu wu batu wuzungididi ayi wufietikisidi ku zindambu zioso.
46 But Jesus said, “Someone touched me, for I know that power has gone out from me.”
Vayi niandi wuvutula: —Mutu wumosi wutsimbidi bila nzebi ti lulendo lutotukidi mu munu.
47 When the woman saw that she could not escape notice, she came trembling and fell down before him, and in the presence of all the people she told him the reason why she had touched him, and how she had been healed at once.
Nketo beni bu kamona ti kalendi suama ko, buna, wuyiza ayi lunkuku, wufukama va malu ma Yesu. Wusudikisa va ntuala wu batu boso bila kiokikansimbila ayi buevi kabelukididi.
48 Then Jesus said to her, “Take courage, daughter; yoʋr faith has healed yoʋ. Go in peace.”
Yesu wunkamba: —A muanꞌama wunketo, minu kiaku kivukisidi, yenda mu ndembama.
49 While he was still speaking, someone came from the ruler of the synagogue's house and said to him, “Yoʋr daughter has died; do not trouble the teacher.”
Buna kamanisini ko tuba, mutu wuba kuidi pfumu nzo yilukutukunu wuyiza ayi wunkamba: —Muanꞌaku wunketo fuidi, bika buela yamisa nlongi.
50 But when Jesus heard this, he said to him in response, “Do not be afraid; only believe, and she will be healed.”
Yesu bu kawa bobo, wukamba Yayilusi ti: —Bika mona boma vayi wilukila kaka bila muanꞌaku wunketo wela beluka.
51 When he came to the house, Jesus allowed no one to go in, except Peter, John, James, and the child's father and mother.
Bu katula ku nzo, wukandika batu boso babika kota mu nzobotula kaka Piela, Yowani, Zaki ayi dise ayi ngudi yi muana ndumba.
52 Meanwhile, all the people were weeping and mourning for her, but Jesus said, “Do not weep; she is not dead but sleeping.”
Batu boso badila ayi banionga mu diambu diandi ayi wuba kamba: —Bikanu dila bila kadi fua ko, tulu tuandi kalekidi.
53 And they began laughing at him, knowing that she was dead.
Batu baba kunsekinina bila bazabati fuidi.
54 But Jesus put them all outside, took hold of the girl's hand, and called out, “Child, arise!”
Buna Yesu wusimba koko ku muana ndumba ayi wutuba mu mbembo yingolo: —Muanꞌama, telama kuaku.
55 Her spirit returned, and she got up at once. Then he told them to give her something to eat.
Buna wufuluka ayi wutelama; Yesu wuvana minsua mu diambu bamvana bidia.
56 Her parents were amazed, but he ordered them not to tell anyone what had happened.
Zimbuta zi muana ndumba zisimina. Yesu wuba kandika babika kambakadi kuidi mutu wumosi mambu maviokidi.
