Luke 6
1 On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.
2 But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”
3 Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?
4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
5 Then he said to them, “The Son of Man is Lord even of the Sabbath.”
Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”
6 On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.
7 Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.
8 But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ač akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.
9 Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”
10 And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, as sound as the other.
Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.
11 But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.
12 One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.
13 When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen thaj akharda len apostolura:
14 Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,
15 Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Ziloto,
16 Judas the son of James, and Judas Iscariot (who became a traitor).
e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.
17 Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
O Isus ulilo taro brego pe Dešudujencar thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.
18 as well as people who were harassed by unclean spirits. And they were healed.
Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.
19 The entire crowd was trying to touch him, because power was coming out from him and healing them all.
Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.
20 Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.
22 Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.
23 Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
Radujin tumen ane gova đive thaj čhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.
24 But woe to you who are rich, for you have received your comfort.
Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.
25 Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.
26 Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”
27 “But I say to you who are listening, love your enemies, do good to those who hate you,
O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!
28 bless those who curse you, and pray for those who mistreat you.
Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.
29 If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.
30 Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.
31 As you wish that others would do to you, do the same also to them.
Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!
32 If you love those who love you, what benefit is that to you? For even sinners love those who love them.
Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese kaj čak i e grešnikura manđen kolen save len manđen.
33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese kaj i e grešnikura ćeren gija.
34 And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.
35 But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golese. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.
36 Therefore be merciful, just as your Father is merciful.
Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”
37 “Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”
39 He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.
41 Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?
42 Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
Sar šaj vaćare ćire phralese: ‘Phrala, ač te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”
43 “No good tree produces bad fruit, nor does a bad tree produce good fruit.
O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.
44 Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.
45 The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
46 “Why do you call me, ‘Lord, Lord,’ and not do what I say?
O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?
47 I will show you what someone is like who comes to me, hears my words, and acts on them.
Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.
48 He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.
49 But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”
