Luke 6
1 On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
chikwachitahala kuti ivali lwe Nsabata, mi Jesu avali kuhita muluwa lwa buheke, mi balutiwa vakwe vavali kwa vutola mitwi ya vuheke ni kulya vuheke.
2 But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
Mi vamwi vava Falisi chivawamba kuti. “Chinzi ho chita chisa swaneli kuchitwa luzuva lwe nsavata?”
3 Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
Cha kumwitava, Jesu chetava kuti, “kena muvavali chava chiti Davida ha va fwile inzala, iye ni vakwame vavena navo?
4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
avayendi mwi nzuvo ye Ireza, avahindi inkonko ivavikitwe muchivaka che Ireza, ni kulya imwi mwateni, nikuhinda imwi chikuha kwateni mane nivavali kwina naye kuti valye kwateni, nihakuva vulyo zivali kuswanelwa kuliwa va Purisita ka mulao”,
5 Then he said to them, “The Son of Man is Lord even of the Sabbath.”
Chata kuti mwana muntu simwine mane ni wale Nsavata.
6 On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
chikwa chitahala kuti lwensavata lumwi cheza mu ma Sinagoge nikuka luta vantu mwateni, Mukwame mwavali kwina mwateni yavali kwina iyanza lyakwe lyachilyo livanyonyovete.
7 Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
Va ñoli niva Falisi vavali kumulolete chentokomelo kuvona kapa mwahoze muntu lwensavata, kuchitila kuti vawane vushupi bwakumu sumina indava.
8 But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
Avezivi zivavali kuhupula, mi chata mukwame yavena iyanza linyonyovele, “Zimane wize aha vakuvone vantu vonse,” Mi mukwame cha zimana haho.
9 Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
Jesu cha wamba, “nimivuza, kana kuzumininwe kuchita vulotu kapa siya zintu lwe Nsavata? Ku chita vuhalo kapa kuvusiya.
10 And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, as sound as the other.
Linu chava lola vonse niku wamba kuyo lwala, “Wolole iyanza lyako” chachita vulyo mi iyanza lyakwe chilya va hande.
11 But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
Kono vavezwile kuvenge mane chivatanga kuli wambila mwete vachitile kaha Jesu.
12 One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
Chikwachitahala kuti mwao mazuva cha yenda kuma lundu nikuka lapela. cha zwila havusu niku lapepa masiku onse kwe Ireza. Haiva
13 When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
musihali, cha sumpa valutiwa vakwe, nikuketa vena makumi nivi vele, vava sumpi va Apostola.
14 Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
Mazina ava Apositola ivali nji Simon (wava sumpi Pitorosi), ni mwance, Andulu, Jakovo ni Johani, Filipi, Bartholome,
15 Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
Mateu, Tomasi, Jakovo mwana wa Alufeya, Simone yavali kusupwa Zealote,
16 Judas the son of James, and Judas Iscariot (who became a traitor).
Judas mwana Jacobo, Ni Judasi Isikariyote, yava vi muveteki.
17 Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
Linu Jesu chakav0la navo kuzwa he lundu navo, cheza kuzimana ha pateme ni chikwata cha valuti vakwe ni vantu vangi vavali kuzwila kwa Judeya, ni Jerusalema ni Tire ni Sidoni.
18 as well as people who were harassed by unclean spirits. And they were healed.
Vavakezi kwiza kuteka kwali ni kwiza kuhozwa matuku avo onse. Vantu vavali kukatazwa luhuho luvi vava hozwa navo.
19 The entire crowd was trying to touch him, because power was coming out from him and healing them all.
Vantu vonse vavena muchisi vava kulika kumu kwata kakuti ziho zakuhoza zivali kuzwa kwali, mi avava hozi vonse.
20 Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
Chalola kuva lutiwa vakwe, nikuti, mwina imbuyoti inwe musena chenu, kakuti chenu muvuso wa kwi wilu we Ireza.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Imbuyoti njiyenu mufwa inzala hanu, kakuti kamwi kutiswe. mufuyaulitwe inwe mulila hanu kakuti kamu seke.
22 Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
mwina imbuyoti vantu hava mi toya, havasamivali ni kumi tukola, chevaka lya mwana a muntu.
23 Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
Mutabe mwelina izuva mi mulotoke che ntavo. Kakuti kamuve ni mupuzo mukando mwi wulu. Kakuti vakukwavo muvava chitili va Polofita vamwi mwinzila iswana.
24 But woe to you who are rich, for you have received your comfort.
Kono woo kwenu mufumite, kakuti chiva tambuli inkavelo yenu.
25 Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Woo kwenu mwi kusi hanu kakuti kamu fwenzala mazuva akeza. Woo kwenu museka hanu, kakuti kamulile ni kuswava kuvusu.
26 Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
woo kwenu vantu hava mitemba, kakuti muvava chitili kuva Polofita va mapa.
27 “But I say to you who are listening, love your enemies, do good to those who hate you,
Kono niwamba kwenu mutekeleze, musake zila zenu mane muchite hande vami toyete.
28 bless those who curse you, and pray for those who mistreat you.
mufuyole vami kuta mi mufuyole vaminyandisa.
29 If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
Yokuwopa kulimi tama, mumu he ni limwi a wope kwateni. Haiva zumwi nahinda chi Jansi chako, muhe ni vulukwe.
30 Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
He kuvonse vakumbila. haiva zumwi nahinda chintu kwako, Zanzi umuwambili kuti achivize.
31 As you wish that others would do to you, do the same also to them.
Mosakila kuti vantu vaku chitile, upange vulyo kuvantu.
32 If you love those who love you, what benefit is that to you? For even sinners love those who love them.
Haiva usaka vulyo vakusaka, cho wana mwateni iwe chinzi. Ni vaezalivi vasaka vava
33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
saka. Haiva uchita vulotu kuvaku chita hande, cho volelwa chi? esi ni va ezalivi vachita ziswana,
34 And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
linu ho kalima vulyo vana vowizi kuti vawola kuku vozekeza, chovolelwa chi, niva eza livi vakolotisa va eza livi kuti vavolelwe zi swana.
35 But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
Kono usake zila zako mi uvachite hande. Kolotise nosalindili kutambula chimwi mi mupuzo wako kauve mi kamuve mu vaana va Simwine mukandomukando kakuti iye ushiyeme kuvali tumuli niku vantu vavi.
36 Therefore be merciful, just as your Father is merciful.
Muve ni chisemo kakuti ishenu wina chisemo.
37 “Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
Sanzi u atuli, mi nawe kete u atulwe. Sanzi unyazi mi nawe kete unyaswe. Swalele, mi nawe ko swalelwe.
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
Uhe nawe ko hewe. cha vungi luti, vukakatele, zinyungitwe hamwina, niku hasanywa, kasi tikile muchivikilo chako. kakuti vulemi votendesa, muvuseveliswe kwako.
39 He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
linu chaba wambila linu ihuko. “kana muntu yasa voni uwola ku etelela zumwi yasa voni? Haiva nachita vulyo, vuvele bwavo muva wile mwi lindi. kapa kaku oleki?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Mulutiwa kena muku lwana ku muluti wakwe, kono zumwi ni zumwi hamana ku lutiwa chakwizula, uswana ni muluti wakwe.
41 Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
Chinzi holola haka chiti kanini kena mulinso lya mwako, Mi kolemuhi chikando chikutoweze.
42 Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
U wola kw u wamba vule kwa mwako, mwangu nikuzwise chikutoweze, mi nikwina kuti iwe umwine kovonwe chikutoweze mulinso lyako. Inwe mulihele, Tange pili uzwise chikutoweze mulinso lyako, mi mo wole kuvona hande, linu njete uwole kuzwisa china mulinso lya mwako.
43 “No good tree produces bad fruit, nor does a bad tree produce good fruit.
kakuti kakwina isamu ilotu livika zihantu zi volete, nandi isamu livolete kaliwoli kuvika zihantu zi lotu.
44 Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
Isamu ni isamu lizivahala cha zihanto lyalyo lili vika. Vantu kavawoli kukunganya ma Feiga kwi samu lya miya, kapa manjembere kuzi chachani.
45 The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
46 “Why do you call me, ‘Lord, Lord,’ and not do what I say?
Chinzi hamuni sumpa kuti simwine simwinwe, kono kamu mameli zini mi wambila.
47 I will show you what someone is like who comes to me, hears my words, and acts on them.
Muntu ni muntu wiza kwangu ni ku zuwa manzi angu ni kua mamela. Muni mi wambile mwe kalile.
48 He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
Ukola sina muntu yo zaka inzuvo, ya va shii chaku tunga mwivu, ni kuzaka musumo we nzuvo hebwe likolete. Mi muunda haukeza, ni menzi mangi kuvuvila he mota lyenzuvo, Kono kana abai nyanganisi, kakuti iva zakwa hande.
49 But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
Kono muntu yo zuwa manzi angu kono ka amameli, ukola sina muntu yo zaka inzuvo yakwe he wulu lyevu kusena musumo. Mi menzi ha vuvila he nzuvo, chiya wa kapilpili, Mi kusinyeha kwe nzuvo kuva mani.
