Luke 6
1 On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
Saaba daali, ke Jesu pendi i dii kpaabu nni, ke o ŋɔdkaaba togdi i dii ki ŋmani.
2 But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
Farisieninba buali ba: Be ya po i ke i tie yaala n kua saaba daali?
3 Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
Jesu gaa mi maama ki ŋmiani ba: I ki cogi yaala n diani ya yogu mi koma bo cuo Daviid yeni o ŋɔdkaaba a?
4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
O kua ku jaanddiegu nni ki taa U Tienu lalaagu ki ŋmani, ki teni o ŋɔdkaaba ke bi mɔ ŋmani. Ama ke li nan bo ki cabi ke ban ŋmani, bi salyidkaaba bábá yaa ka.
5 Then he said to them, “The Son of Man is Lord even of the Sabbath.”
Ke Jesu pugni ki maadi: O nufosaalo bijua n tie saaba canbaa.
6 On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
Saaba daatɔli ke Jesu kua ku jaanddiegu nni ki tundi U Tienu maama. Nulo bá bo ye ke o nujienu kpe.
7 Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
Bi yikodanba yeni Farisieninba bo kpaani ke ban cuo Jesu. Bi bo kpaagi o ke ban diidi ki lia o ba tebi a yiama saaba daali i:
8 But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
Ama, Jesu n bo bani bi maalma yeni, ke o maadi o yiamo: ... Fii ki sedi asalasiiga! Ke o fii ki sedi.
9 Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
Ke Jesu maadi yaaba n sieni: N pia ibuali ki ba buali yi: Li bo dagdi ke tin tieni li bonŋanli bii ke ku bonbiigu i saaba daali i? Li dagdi ke tin fie o nulo miali bii tin ŋaa wan kpe i?
10 And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, as sound as the other.
Ke o ligdi o ninbina bi po ki maadi li naaciemo: Tandi a nugu! ke o tandi. Ke li nugu paagi”
11 But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
Bi yikodanba yeni Farisieninba pala bo beni paaa, ke bi ji maadi bi ŋmiali nni ban ba taani ki tieni Jesu maama.
12 One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
Lan daali, ke Jesu gɔ fuadi ki doni li juali po ki ba jaandi. Ke o jaandi U Tienu ku ñiamungu kuli.
13 When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
lan ti fandi ya yogu, ke o yiini o ŋɔdkaaba, ki lugdi bi siiga piiga n bonblie ki yini ba o ŋɔdkaaba.
14 Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
Simɔn yua ke o bo yini o Pieri, o ninjua Andre, Jaak, Jan, Fiilipi, Batelimi,
15 Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
Matiog, Toma, Saaki, Alfe bijua, Simɔn yua pali kɔni u dogu po.
16 Judas the son of James, and Judas Iscariot (who became a traitor).
Jude, Jaaki bijua, yeni Juda Iskariyɔti yua n ti ba juodi ki kuadi o.
17 Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
Jesu n bo ñani li juali po ki jiidi yeni ba, ke o sedi li gbangbanli po. o ŋɔdkaaba boncianla bo ye li kani, bi niba boncianla mɔ bo ye ki ñani Jude kuli nni, yeni Jerisalemi yeni Tiri dingbana nni yeni Sidɔn dogu nni.
18 as well as people who were harassed by unclean spirits. And they were healed.
Bi kuli bo baa ke ban cengi o, ki wan gɔ paagi ba. Yaaba ke asanpola bo mabi ba mɔ bo paagi.
19 The entire crowd was trying to touch him, because power was coming out from him and healing them all.
Yua bo kpaani ke wan sii o kelima ke u paalu bo ña o gbanu nni ki paagdi i yiani buoli kuli.
20 Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
jesu bo gbagi ki diidi o ŋɔdkaaba ki maadi ba: Li pamanli tie yinba yaaba n tie talgnba yaali kelima yinba n ti baa ye U Tienu Diema nni.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Li pamanli tie ynba yaaba ke mi koma pia yi mɔlane yaali, kelima i ti ba guo. li pamanli tie yinba yaaba n buudi mɔlane kelima i ti baa laa i.
22 Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
Bi niba ya ki bua yi, ki bieli yi, ki sugdi yi, ki biidi i yela kelima o nufosaalo bijua po, li pamanli baa tie i yaali.
23 Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
Li bona ya ti baa yi, yin ya kpanbi leni li pamanli kelima i ñuadi ti baa yabi U Tienu deni. Bi yaajanba mɔ bo tieni U Tienu tondkaaba yeni.
24 But woe to you who are rich, for you have received your comfort.
Ama, yinba a piada, li ti baa bia i po kelima i lá ñuadi o.
25 Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Yinba yaaba n guo mɔlane, li ti baa bia i po kelima mi koma ti ba cuo yi. Yinba yaaba n laa mɔlane, li ti baa bia i po kelima i ti ba cagni, ki ya ye li pabɔncianla nni.
26 Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
Yinba yaaba ke bi niba kuli pagi yi, li ti baa bia i po kelima bi yaajanba mɔ bo tie yeni leni ku faagu Tienu tondkaaba.
27 “But I say to you who are listening, love your enemies, do good to those who hate you,
Yinba yaaba n cengi nni ne kuli, n bua maadi yaala ne: Ya bua man i nannanda, ya tie man mi ŋanma yaaba n ki bua yi po;
28 bless those who curse you, and pray for those who mistreat you.
ya jaandi man ki ya miadi mi yedŋanma n jiidi yaaba n polgi bu ñɔbu po. Ya jaandi man yaaba n cagni po ya po.
29 If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
Nulo ya pabi a tankpinyenli ŋan teni o tankpintɔli mɔ. Nulo ya taa a liadbiga ŋan cabi o a liadgbengli mɔ.
30 Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
Yua mia ŋa ŋan teni o. Yua taa a bonla mɔ ŋan da buali o li po.
31 As you wish that others would do to you, do the same also to them.
Ya tie man i lieba yin bua ke ban ya tie i po yaala.
32 If you love those who love you, what benefit is that to you? For even sinners love those who love them.
I ya bua yaaba n bua yi bábá, i maali ke i ba lá ya paabu n ŋani i? Bi tuonbiaddanba mɔ bua bi dɔnlinba.
33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
I tie mi ŋanma yaaba n mɔ tie yi mi ŋanma, i gɔ ti ba baa ti laa ñuadi i? Bi tuonbiaddanba mɔno ki tie mi ŋanma a?
34 And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
I ya kpendi man ki daani ke bi ba guani ki ŋmiani yi, i gɔ ba lá ti bulcindi i? Bi tuonbiaddanba mɔ kpendi bi tuonbiaddanlieba ke ban guani ki ŋmiani ba.
35 But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
Ama yinba, yin ya bua man i nannanda ki tie ba mi ŋanma, ya kpendi man ki da daani ke ban guani ki ŋmiani yi. I ya tie yeni i ñuadi ti baa yabi, i ti baa tie O Bado U Tienu bila kelima u ŋanbdi yaaba n ki tie mi ŋanma yeni bi tondanba.
36 Therefore be merciful, just as your Father is merciful.
I báa gbie yeni mi ŋanma. Mɔ ya tie man yeni.
37 “Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
Da bu a lieba, bi kan bu a mɔ, da biandi a lieba, bi kan biani a mɔ. Ya di man sugli i lieba po, U Tienu ba di sugli i mɔ ya po.
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
Ya todi man i lieba U Tienu mɔ ba todi yi. U den bibni ya golungu n yabi ki ñagi ñagi ke li gbie ki yadi ki wulgi n po, kelima yin bigni maama ki puuni i lieba, U Tienu mɔ ti ba bigni yeni ki teni yi.
39 He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
O pua ba mi makpanjama ki maadi ba: O juamo ba fidi ki dadi o juanlielo? Ban bonblie kan baa ku buogu nni?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Tuonbanglo ki cie o canbáa. Ama ya tuonbanglo n ŋanbi ki bangi ki gbeni, o baa tien nani o canbáa yeni.
41 Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
Be n cedi ke a nua ya muanu n ye a ninjua ninbili nni, ama ki nan ki nua ya dajenli n ye a ya ninbinli nni?
42 Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
A ba tieni ledi ki maadi a ninjua: «N ninjua tieni suo ke min ñani u muanu yu n ye a ninbinli nni? ŋalacidaano! Dá pandi ya daagu n ye a ninbinli nni o, ki ŋanbi ki nuali ki fidi ki ñani u muanu yu ye a ninjua ninbinli nni.
43 “No good tree produces bad fruit, nor does a bad tree produce good fruit.
Ki tinŋanga kan loni ti luanbiidi. Tibiigu mɔ kan loni luanŋana. Bi bani tibu kuli yeni bu luana i.
44 Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
Bi ki puadi kankana konkontibu po, bi gɔ ki puadi cancanba konkonbɔngu po.
45 The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
O numɔno n pia ya bonŋana o pali nni, o ñangi lani. O nubiigu n mɔ pia yaala o pali nni, o mɔ ñangi lani, kelima o nufosaalo pali nni n gbie yaala o ñangi lani.
46 “Why do you call me, ‘Lord, Lord,’ and not do what I say?
be n cedi ke i yii nni “Yonbdaano, Yonbidaano”! ki nan ki tie min maadi yaala?
47 I will show you what someone is like who comes to me, hears my words, and acts on them.
N bua waani yi yua cuoni n kani ki cengi n maama, ki gɔ tie man buali maama, yenyienu n naani yeni yaala.
48 He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
O tie nani ya nulo maa ku diegu. o gbiidi ke li ñuagi ki pan nandi ku tantiagu ki bili li fiagli. Ku bɔngu ya gbie ki yadi, mi ñima yi yili li diegu, ki nan kan ki guli gu kelima bi maa gu ke ku paa.
49 But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
Ama yua cengi n maama kaa tie man buali maama o tie nani yua maa ku diegu ti tandi po kaa bili li fiagli. Ke ku bɔngu ya gbie ki yadi, ke mi ñima yili li diegu, ku ba wobi ki baa li yogu mɔno ki kpandi ku langbengu.
