Luke 20
1 One day, as Jesus was teaching the people in the temple courts and preaching the gospel, the priests and the scribes came with the elders
Lyajhele ligono limonga, Yesu bho akabhafundisya bhanu mu hekalu ni kuhubiri injili, makuhani bhabhaha ni bhalimu bha sheria bhandotili pamonga ni bheseya.
2 and said to him, “Tell us, by what authority are yoʋ doing these things, or who is it that gave yoʋ this authority?”
Bhalongelili, bhakan'jobhela, 'Tujobhelayi ni kwa mamlaka ghaloki wibhomba mambo agha? au niani ojho jha akupelili mamlaka agha?”
3 He answered them, “I will also ask you one question. Tell me:
Ni muene akajibu, akabhajobhela, 'Ni nene kabhele nibeta kubhakhota liswali. Munijobhelayi
4 Did John's authority to baptize come from heaven or from men?”
Ubatisu bhwa Yohana. Je, wahomili kumbinguni au kwa bhanu?'
5 So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
Lakini bhakajadiliana bhene kwa bhene, 'Tukajobhayi, `lyahomili kumbinguni, ibeta kutukota, `Basi, kwandabha kiki mwamwaminilepi?'
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Na tukajobhayi; lyahomili kwa bhanadamu; bhanu bhoha apa bhibeta kututobha maganga, maana bhoha bhiamini kujha Yohana ajhele nabii.'
7 So they answered that they did not know where it came from.
Basi, Bhakajibu kujha bhamanyilepi kwa jhah'omili.
8 Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Yesu akabhajobhela, “Wala nene nikabhajobhela lepi ni kwa mamlaka ghaloki nibhomba mambo agha.”
9 Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time.
Abhajobhili bhanu mfano obho, “Munu mmonga apandili n'gonda ghwa mizabibu, alikodisi kwa bhakulima bha mizabibu ni kulota nchi jhenge kwa muda mrefu.
10 At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat him and sent him away empty-handed.
Kwa muda bhwa ghwapangibhu, andaghisi mtumishi kwa bhakulima bha mizabibu, kwamba bhampelayi sehemu jha n'gonda ghwa mizabibu. Lakini bhakulima bha mizabibu bhan'tobhili, bhambombili kinofu lepi, bhakan'kerebhusya mabhoko mat'op'o.
11 So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed.
Kisha akan'tuma kabhele mtumishi jhongi ni bhene bhakan'tobha, ni kumbombela kinofu lepi, ni kun'kerebhusya mabhoko mat'op'o.
12 Then he proceeded to send a third, but they wounded him as well and threw him out.
An'tumili kabhele ghwa tatu ni bhakan'jeruhi ni kun'tagha kwibhala.
13 So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’
Hivyo bwana ghwa n'gonda akajobha, 'Nibeta kuketa kiki? Nibetakun'tuma mwanabhangu mpendwa. Labda bhibeta kun'heshimu.
14 But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
'Lakini bhakulima bha mizabibu bho bhambwene, bhajadili bhene kwa bhene kwa bhene bhakajobha, `Ojho ndo mrithi. Tun'komayi ili urithi bhwa muene bhujhelayi bhwa tete.'
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Bhakampisya kwibhala mu n'gonda ghwa mizabibu bhakan'koma. Je n'kolo n'gonda ibeta kubhakheta kiki?
16 He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!”
Ibeta kuhida kubhaangamisya bhakulima bha mizabibu, ni kubhapela n'gonda obhu bhangi”. 'Na bhene bho bhap'eliki aghu, bhakajobha, 'k'yara abelili.
17 But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone that the builders rejected has become the cornerstone’?
Lakini Yesu akabhalanga, akajobha, “Je andiku e'le lijhe ni maana jheleku? 'Liganga lya bhalibelili bhajenzi, lijheli liganga lya palubhafu?
18 Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.”
Khila munu jhaibina pa liganga e'lu, ibeta kudenyeka fipandi fipandi. Lakini jhola ambajhe libeta kumbinila, libetakuntimbikila.
19 Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
Hivyo bhaandishi ni bhabhaha bha makuhani bhalondili njela jha kun'kamula muda bhobhuobhu, bhamanyili kujha ajobheghe mfano obho kwa ndabha jha bhene. Lakini bhabhatilili bhanu.
20 So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.
Bhandangili kwa makini, bhakalaghisya bhapelelezi bhabhakifwanyeghe kujha bhanu bha haki, ili bhabhwesiajhi kukabha likosa kwa hotuba jha muene, ili kumpeleka kwa bhatawala ni bhenye mamlaka.
21 The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
Na bhene bhakan'kota, bhakajobha, “Mwalimu, tumanyili kujha wijobha ni kufundisya mambo gha bhukweli na sio kushawishiwa ni munu jhejhioha, lakini bhebhe wifundisya bhukweli kup'etela njela j'ha K'yara.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Je, ndo halali kwa tete kul'epa kodi kwa Kaisari, au la?”
23 But perceiving their craftiness, Jesus said to them, “Why are you testing me?
Lakini Yesu amanyili n'teghu ghwa bhene, akabhajobhela,
24 Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.”
“Nilasiajhi dinari. Sura ni chapa jha niani ijhe panani pake?” Bhakajobha,'”Ya Kaisari.”
25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
Ni muene akabhajobhela, 'Basi, mumpelayi Kaisari jhaijhele jha Kaisari, ni K'yara jheijhele jha muene k'yara.'
26 So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
Bhaandishi ni bhabhaha bha makuhani bhajhelepi ni uwezo bhwa kukosola khela kya ajobhili palongolo pa bhanu. Bhakastaajabu majibu gha muene na bhajobhililepi kyokyoha.
27 Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus,
Baadhi jha Masadukayo bhakandotela, bhala bhabhijibha kujha ujhe lepi ufufuo,
28 “Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
Bhakan'kota bhakajobha, “Mwalimu, Musa atulembili kujha kama munu afwelibhu ni ndongo mwenye n'dala ambajhe ajhelepi ni muana basi jhilondeka kun'tola ni n'dala ghwa ndongo munu ni kuhogola naku kwandabha jha kaka yake.
29 Now there were seven brothers. The first married a woman and died childless.
Kwajhele ni bhanandugu saba ghwa kuanza agegili, afwili bila kuleka muana,
30 The second married the widow, and he also died childless.
ni wapili kabhele.
31 Likewise, the third also married her. In the same way all seven died, leaving no children.
Ni wa tatu akan'tola mebhu mebhu ni wa saba alekilepi muana ni kufwa.
32 Last of all, the woman also died.
Baadaye n'dala jhola afwali ni muene.
33 In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.”
Mu ufufuo ibeta kujha n'dala ghwa niani? Mana bhoha saba bhan'gegili.'
Yesu akabhajobhela, “Bhanu bha ulimwengu obho bhigega ni kugegikibhwa. (aiōn g165)
35 but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
Lakini bhala bhabhilondeka kupokela ufufuo bhwa bhafu ni kujhingila uzima bhwa milele bhigega lepi wala kugegikibhwa. (aiōn g165)
36 Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection.
Wala bhibhwesya lepi kufwa kabhele, kwandabha bhijha sawasawa ni malaika na ndo bhana bha K'yara, bha ufufuo.
37 But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
Lakini naha ndo bhafu bhifufulibhwa, hata Musa alasili mahali pa habari sya kichaka, pala an'kutili Bwana kama K'yara ghwa Ibrahimu ni K'yara ghwa Isaka ni K'yara ghwa Yakobo.
38 He is not the God of the dead, but of the living, for to him all are alive.”
Henu, muene sio K'yara bhafu, bali ghoa bhajhe hai, kwandabha bhoha bhiishi kwa muene.”
39 Then some of the scribes responded, “Teacher, yoʋ have spoken well.”
Baadhi jha bhalimu bha sheria bhakan'jibu, 'Mwalimu, Ujibili kinofu.'
40 And they no longer dared to ask him anything.
Bhathubuiti lepi kun'kota maswali ghamehele nesu.
41 Then Jesus said to them, “How can it be said that the Christ is the Son of David?
Yesu akabhajobhela, “Bhulibhuli bhanu bhijobha kujha Kristu mwana ghwa Daudi?
42 Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand
Mana Daudi muene ijobha mu Zaburi: Bwana an'jobhili Bwana bhangu: Tamayi kibhoko kya kulia,
43 until I make yoʋr enemies a footstool for yoʋr feet.”’
mpaka nibhabhekayi maadui bha jhobhi pasi pa magolo gha jhobhi.'
44 David calls him ‘Lord,’ so how is he his son?”
Daudi akan'kuta Kristu 'Bwana', basi ibeta kujha bhuli mwana ghwa Daudi?”
45 As all the people were listening, Jesus said to his disciples,
Bhanu bho bbhakamp'elekesya akabhajobhela bhanafunzi bha muene,
46 “Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.
'Mukihadhariajhi ni bhaandishi, bhabhalonda kugenda bhafwalili maguanda matali, na bhilonda salaamu maalumu mu soko ni fiti fya heshima mu Masinagogi, ni maeneo ghangi gha heshima mu karamu.
47 They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
Bhabhu bhene bhilya mu nyumba sya bhajane, na bhikifwanya bhisali sala sitali. Abha bhibeta kupokela hukumu mbaha nesu.'
