Luke 20
1 One day, as Jesus was teaching the people in the temple courts and preaching the gospel, the priests and the scribes came with the elders
Bumwi buzuba, Jesu naakali kuyiisya bantu mutempeli akoompolola majwi mabotu, bapayizi bapati abalembi bamulawu bakasika kulinguwe abapati.
2 and said to him, “Tell us, by what authority are yoʋ doing these things, or who is it that gave yoʋ this authority?”
Bakaambula kabati, kabati kulinguwe, “Twaambile kuti mumanguzu aani mochita eezi zintu? Nakuti ngwani ukupa nguzu zyakuchita eezi zintu?”
3 He answered them, “I will also ask you one question. Tell me:
Wakabasandula wati, “Ambebo ndilamubuzya mubuzyo. Amundaambile aatala
4 Did John's authority to baptize come from heaven or from men?”
alubbabbatizyko lwa Joni. Lwakali kuzwa kujulu na kumuntu?”
5 So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
Bakaambula aakati kabo, kabati, “Twati, 'Kuzwa kujulu', ulati, 'Naambo nzi nimwakatamusyoma?'
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Pesi twati, 'Luzwa kumuntu,' bantu balatutulula mabwe nkaambo bazi kuti Joni wakali musinsimi.”
7 So they answered that they did not know where it came from.
Aboobo bakasandula kuti tabazi pe kuti lwakali kuzwa kulini.
8 Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Jesu wakati kulimbabo, “Ambezo nsikomwaambila pe kuti ninguzu zyani nzyechita aazyo zintu eezi.”
9 Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time.
Wakaambila bantu chikozyanisyo eechi, “Umwi mwaalumi wakabyala chiilili chama sansa, mpawo wakawubikka mumaboko anbaabo balima masansa waya kulimbi nyika kwachiindi chilamfu.
10 At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat him and sent him away empty-handed.
Muchiindi chakasalwa, wakatuma mubelesi wakwe kulibasimuunda. Pesi basimuunda mbakamuuma akutanda katakwe chintu.
11 So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed.
Wakatuma lubo umbi mubelesi mpawo bakamuuma, akumunyansya akmutanda lubo katakwe chintu.
12 Then he proceeded to send a third, but they wounded him as well and threw him out.
Wakatuma lubo uumbi watatu alimwi bakamuchisa, akumutandila aanze.
13 So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’
Aboobo mwami wachilili wakati, 'Ndilachita biyeni? Ndilatuma mwandu wangu ngweyandisya amwi balikuyomulemeka.'
14 But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
Pesi nibakamubona, bakaambula aakato kabo, kabati, 'Ooyu ngosili lukono. Atumujaye kuchitila kuti lukono lube lwesu.'
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Bakamusowela kunze kwalubaya, mpawo bamujaya. Niinzi lino nchabatachite mwani muunda?
16 He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!”
Ulasika azobajaye boonse balimi nbamasansa, mpawo ape muunda kuli bamwi.” Nibakamvwa eezyo bakati, “Inche atazizumini pe Leza kuti zibe oobo!”
17 But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone that the builders rejected has become the cornerstone’?
Pesi Jesu wakabalanga, wati, “Aambaanzi malembe aaya? 'Bbwe ndibakaka bayaki, lyakazoba ndilyo lyakazooba bbwe lya chooko'?
18 Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.”
Woonse uuwoda abbwe eelyo uyyotyoloolwa muzimpanzi. Pesi ooyo ngujliyoowida, liyoomu pwaya
19 Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
Aboobo balembi bamulaw abapayizi bapatgi bakayanda kutgi bamujate muchiindi nchicheecho, nkaambo bakalizi kuti wakaambula chikozyanisyo eechi kaamba mbabo. Pesi bakayoowa bantu.
20 So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.
Nibakamulangisisya obotu obotu, bakamutumina bantu bakali kulyeeneenia mbuli basalali, kuti bamuyandwiide mpatabisye kwaambuula, kuchitila kuti bamupede kabotu kulibasimilawu akumulawu wamweendelezi.
21 The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
Bakabuzya kulinguwe bati, “Muyiisyi, tulizi kuti wambuula akuyiisya choonzyo, alimwi toktobelezyi mizeezo yabantu pe, pesi uyiisya choonzyo aatala anzila ya Lez.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Chili mumulawu na kuti tubbadale mitelo kuli Siza nape?”
23 But perceiving their craftiness, Jesus said to them, “Why are you testing me?
Pesi Jesu wakalumvwisisisya lweeno lwabo, mpawo wakati kulimbabo,
24 Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.”
“Amunditomndeezye kobili. Mbusyu azina lyani lilembedwe mpawo?” Bakaamba kuti, 'Nzizya siza.”
25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
Wakati kulimbabo, “Akboobo amupe kuli Siza zintu zya Siza, akuli Leza zointu zya Leza.”
26 So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
Bakakachilwa nbulewusi muli nzyakaamba kunembo lyabantu. Bakayimikila akugamba aatala anandulo yakwe alimwi taakwe chimbi nchibakaamba.
27 Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus,
Lino ma Sadiusi nibakasika kulinguwe, aabo baamba kuti takukwe bubuke kubafu,
28 “Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
bakamubuzya bati, “Muyisyi, Molzesi wakatulembela kuti na mukulana wamwaalumi wafwa, kali walikwete, pesi katakwe mwana, ooyo mwanike weelede kukwata bana mukulana azyalile mukulana mwana.
29 Now there were seven brothers. The first married a woman and died childless.
Kwakali bananyina bali kmusanu ababili, alimwi wakusanguna wakakwata, mpawo wakafwa katakwe mwana pe,
30 The second married the widow, and he also died childless.
awabili lubo.
31 Likewise, the third also married her. In the same way all seven died, leaving no children.
Watatu wakanjila munda, aboobo boonse musanu ababili bakanjla mung'anda pesi boonse bakafwa taakwe wakasiya mwana pe.
32 Last of all, the woman also died.
Musule wakazoofwa alakwe mwanakazi.
33 In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.”
Lino kububuke, uyooba mwanakazi wanu? Nkaambo boonse kabali musanu ababili bakali mukwete.”
Jesu wakati kulimbabo, “Bana balombe banyika iino balakwata alimwi balapegwa mulukwatano. (aiōn g165)
35 but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
Pesi aabo bataka[jane bulemu bwakutambula kubuka kubafu taakwe nibatakakwate na kupegwa mulukwatano. (aiōn g165)
36 Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection.
Tabakoyoofwa alimbi, nkaambo banooli bakozyania abangelo alimwi mbana ba Leza nkaambo mbana babubuke.
37 But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
Pesi abalabo bafwide bazobusigwa, alakwe Mozesi wakatondeezya kubusena bwalusaka, awo nayita kuti Leza wa Abbulahamu a Leza wa Ayizeki a Leza wa Jakobo.
38 He is not the God of the dead, but of the living, for to him all are alive.”
Lino tachili Leza wabafwide pe, pesi wabawumi, nkaambo boonse bapona kulinguwe.
39 Then some of the scribes responded, “Teacher, yoʋ have spoken well.”
Bamwi balembi bamulawu bakasandula bati, “Muyiisyi wasandula kabotu.”
40 And they no longer dared to ask him anything.
Nkaambo taakwe nibakachilikuyanda kweezya kumubuzya lubo iimbi mibuzyo.
41 Then Jesus said to them, “How can it be said that the Christ is the Son of David?
Jesu wakatghji kulimbabo, “Baamba biyeni kuti Kkilisito mwana wa Davida?
42 Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand
Nkaambo Davida lwakwe mu Bbjuku lya Ntembawuzyo waamba kuti, Mwami wakati ku Mwami wangu, 'Kkala kululyo lwangu,
43 until I make yoʋr enemies a footstool for yoʋr feet.”’
mane ndikachite basinkondo nyokwe bakabe kunsi aamawulu aako'
44 David calls him ‘Lord,’ so how is he his son?”
Aboobo Davida wiita Kkilisito kuti 'Mwami', mpo mwana wa Davida biyeni?”
45 As all the people were listening, Jesus said to his disciples,
Kabamvwide bantu boonse wakati kulibasikwiiya bakwe,
46 “Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.
“Amubaschenjelele balembi bamilawu, bayanisya kweenda kabazweete majansi malamfu, kabayanda kujuzigwa kulinsini muzisambalilo, azyuuno zipati muzikombelo azyuuno zisumpukide kumapobwe.
47 They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
Balatola maanda aabamukabafu, akweeneena kumchita nkombyo ndamfu. Aba bayotambula kunyonyoonwa kupati.”
