Luke 19
1 Then Jesus entered Jericho and was passing through.
O Isus dijas ando Jerihon. Dok naćhelas kroz o gav,
2 And behold, there was a man named Zacchaeus. He was a chief tax collector, who was rich.
angle leste avilo o manuš savo akhardolas Zakej. Vo sas glavno cariniko thaj sas zurale barvalo.
3 He was trying to see who Jesus was, but he could not do so because of the crowd, for he was small in stature.
Probilas te dićhel e Isuse, ali sas zurale cikno manuš thaj naštik dikhlas les katar o but o them savo sas oko leste.
4 So he ran on ahead and climbed a sycamore tree so that he could see him, because Jesus was about to pass by that way.
Vo zato prastaja anglal, thaj lijape opre pe smokva paše savi o Isus trubujas te naćhel te šaj dićhel les.
5 When Jesus came to that place, he looked up and saw him. Then he said to him, “Zacchaeus, hurry and come down, for I must stay at yoʋr house today.”
Kana o Isus areslo pe godova than, dikhlas opre thaj phendas lešće: “Zakej, brzo fulji tele! Ađes trubul te avav gosto ande ćiro ćher.”
6 So he hurried down and received Jesus with joy.
O Zakej brzo fuljisto tele katar e smokva thaj pherdo bah ugostisarda les ande piro ćher.
7 When all the people saw it, they grumbled, saying, “He has gone in to stay with a sinful man.”
A sa save godova dikhline počnisardine te mrmljan: “Đelo ando ćher e bezehalesko!”
8 But Zacchaeus stood there and said to the Lord, “Behold, half of my goods, Lord, I give to the poor, and if I have extorted anything from anyone, I will pay back four times the amount.”
A o Zakej ačhilo thaj phendas e Gospodešće: “Gospode ake, opaš mungro barvalipe dava e čorenđe! Thaj ako varekas hohadem, boldav štar drom majbut.”
9 Jesus said to him, “Today salvation has come to this house, for this man also is a son of Abraham.
Pe godova o Isus phendas lešće: “Ađes ande akava ćher avilo o spasenje kaj si vi akava manuš e Avraamesko čhavo!
10 For the Son of Man came to seek and save the lost.”
Me o Čhavo e Manušesko avilem te rodav thaj te spasiv okova so si hasardo!”
11 Now as the people were listening to this, Jesus went on to tell a parable, because he was near Jerusalem, and because they thought that the kingdom of God was going to appear at once.
O but o them sa godova ašunelas, a o Isus phendas lenđe još jek usporedba zato kaj sas o Isus paše pašo Jerusalim thaj gndinas kaj odma pojavilape e Devlesko carstvo.
12 So he said, “A man of noble birth went to a distant country to receive a kingdom for himself and then return.
Thaj phendas: “Sas varesavo ugledno manuš savo trubuja te otputuil ande dur phuv te okote okrunin les sago caros, a askal te boldelpe.
13 Calling ten of his servants, he gave them ten minas and said to them, ‘Engage in business until I come.’
Zato akhardas pire deš slugonen, dija len svakones po opaš kila rup so sas štar čhonenđi poćin thaj phendas lenđe: ‘Trguin akale rupesa dok či boldav man.’
14 Now his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
A e manuša andar lešći phuv mrzanas les thaj bičhaldine pale leste e poslaniko te phenen e majbare carošće: ‘Či kamas te akava caruisarel pe amende.’
15 When he returned after receiving the kingdom, he summoned the servants to whom he had given the money, so that he might know who had gained what by engaging in business.
Kana vo primisarda piro carstvo thaj boldape palpale, naredisarda te anen lešće okolen slugen savenđe dijas o rup te ašunel kozom zaradisardine.
16 The first came before him and said, ‘Master, yoʋr mina has made ten minas more.’
O prvo sluga avilo thaj phendas: ‘Gospodarina, o iznos savo dijan man ćerdem te avel deš drom majbut.’
17 The king said to him, ‘Well done, good servant! Because yoʋ have been faithful in a very small matter, take authority over ten cities.’
Phendas lešće: ‘But lačhe! Lačho san sluga, zato kaj sanas verno ande cikno, dava tut te vladis pe deš gava!’
18 The second came and said, ‘Master, yoʋr mina has made five minas.’
Aver sluga avilo thaj phendas: ‘Gospodarina o iznos savo dijan man ćerdem te avel pandž drom majbut.’
19 The king said to him, ‘Yoʋ are to be over five cities.’
Phenda lešće: ‘Lačhe! Vladi pe pandž gava!’
20 Another came and said, ‘Master, behold, here is yoʋr mina, which I kept put away in a piece of cloth.
A o trito sluga avilo bi zaradako thaj phendas: ‘Gospodarina, ale tuće ćiro rup, savo dijan man. Arakhavas les garado ando dikhloro.
21 For I was afraid of yoʋ, because yoʋ are a stern man. Yoʋ take out what yoʋ did not put in, and yoʋ reap what yoʋ did not sow.’
Daravas tutar kaj san strogo manuš. Les so či uložisardan, thaj žanjis so či sadisardan.’
22 The king said to him, ‘I will condemn yoʋ by the words coming out of yoʋr own mouth, yoʋ evil servant. Yoʋ knew, did yoʋ, that I was a stern man, taking out what I did not put in, and reaping what I did not sow?
Phendas lešće: ‘Pe ćire alava aveja osudime, bilačho slugona! Džanglan kaj sem strogo manuš, kaj lav so či uložisardem thaj kaj ćidav kaj či sadisardem?
23 Why then did yoʋ not deposit my money in the bank, and when I came I would have collected it with interest?’
Sostar askal či uložisardan mungre love ande banka? Gajda barem dobisardemas e kamatenca.’
24 Then he said to those standing nearby, ‘Take the mina from him and give it to the one who has ten minas.’
Pe godova o caro phendas kolenđe save sas kote ćidine: ‘Len lestar o rup thaj den okolešće saves si deš.’
25 (But they said to him, ‘Master, he has ten minas!’)
Phendine lešće: ‘Ali gospodarina, pa les već si deš kile rup!’
26 ‘For I tell you that everyone who has will be given more, but the one who does not have, even what he has will be taken away from him.
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
27 But as for those enemies of mine who did not want me to reign over them, bring them here and slay them in front of me.’”
A mungre dušmajen okolen save či kamline man te me avav caro, anen len akaring thaj mudaren len angle mande.’”
28 After saying these things, Jesus continued on his way up to Jerusalem, walking ahead of his disciples.
Nakon so phendas lenđe godova, o Isus teljarda majdur karingal o Jerusalim.
29 As he drew near to Bethsphage and Bethany, at the mount called Olivet, he sent two of his disciples ahead,
Kana avilo paše džike gava e Vitfaga thaj e Vitanija save sas pe Maslinsko gora, bičhalda anglal pire duj učenikonen
30 saying, “Go into the village ahead of you. As you enter it, you will find a colt tied, on which no one has ever sat. Untie it and bring it here.
thaj phendas lenđe: “Džan ando gav savo si angle tumende. Čim den ande leste, araćhena phangle terne magarco saves još khonik či jašisarda. Putren les thaj anen les.
31 If anyone asks you, ‘Why are you untying it?’ tell him this: ‘The Lord has need of it.’”
Ako vareko phučel tumen: ‘Sostar putren e magare?’ Gajda phenen: ‘Trubun e Gospodešće’, thaj odma mućena len.”
32 So those who were sent went off and found it just as he had told them.
Von đele thaj arakhline e magarco sago kaj o Isus phenda lenđe
33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
Thaj dok e učenikurja putrenas e magare, e magaresko gospodari phendas lenđe: “Sostar putren e magare?”
34 They said, “The Lord has need of it.”
A von phendine: “Trubul e Gospodešće.”
35 Then they brought the colt to Jesus, threw their garments over it, and set Jesus on it.
Andine e magare ko Isus thaj čhutine pire haljine po magarco thaj o Isus bešlo pe leste.
36 As he went along, people were spreading their garments on the road.
Thaj dok O Isus gajda džalas po magarco, e manuša buljarenas pire ogrtačurja po drom angle leste te sikaven lešće čast.
37 And as he drew near to the descent of the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the miracles they had seen,
A kana već avilo paše te fuljel katar e Maslinsko gora, e but e manuša save džanas pale leste počnisardine pe sa o glaso te zahvalin e Devlešće pale sa e čudurja save dikhline.
38 saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
Phenenas: “Blagoslovime o Caro, savo avel ando alav e Gospodesko! Miro po nebo thaj slava e Devlešće ande visine!”
39 But some of the Pharisees from among the crowd said to Jesus, “Teacher, rebuke yoʋr disciples.”
Pe godova varesave fariseja save sas maškar o them phenenas e Isusešće: “Sikamneja, phen ćire učenikonenđe te na phenen godova.”
40 In response he said to them, “I tell you, if they keep silent, the stones will cry out.”
O Isus phendas: “Phenav tumenđe, ako von ačhen, e bara slavina!”
41 As he drew near to Jerusalem and saw the city, he wept over it,
Kana o Isus avilo paše džiko Jerusalim thaj dikhla o gav, o Isus rujas pale manuša andar leste.
42 saying, “If only yoʋ had known, especially on this yoʋr day, what would bring about yoʋr peace! But now it is hidden from yoʋr eyes.
Thaj phendas: “Sar volisardemas te ađes arakhlinesas o drom e mirosko! Ali akana si kasno, thaj o miro si garado tumendar.
43 For the days will come upon yoʋ when yoʋr enemies build a barricade around yoʋ and encircle yoʋ, hemming yoʋ in on every side.
Avena e đesa kana o dušmano zauzmila ćire zidurja, okolina tut thaj ćićidena tu katar sa e riga.
44 They will raze yoʋ to the ground, and yoʋr children within yoʋ. They will not leave in yoʋ one stone upon another, because yoʋ did not recognize the time of yoʋr visitation.”
O Jerusalime, sravnina tut e phuvjasa thaj vi ćire čhavren ande tute. Či ačhela tutar ni bar pe bareste kaj či pindžardan e vrjama kana o Del avilo te spasil tut.”
45 Then Jesus entered the temple courts and began driving out those who were selling and buying there.
Kana o Isus dijas ando Hramo, počnisarda te tradel andar leste e trgovcen.
46 He said to them, “It is written, ‘My house is a house of prayer,’ but you have made it a den of robbers.”
Thaj phenda lenđe: “Ando Sveto lil ramol: ‘Mungro Hramo trubul te avel o ćher pale molitva’, a tumen pretvorisardine les ande razbojničko pećina!”
47 Every day Jesus was teaching in the temple courts, but the chief priests and the scribes were seeking to destroy him, and so were the prominent leaders among the people.
Pale godova o Isus svako đes sikavelas ando Hramo, a e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar zajedno e gavešće šorvalenca gndinas sar te mudaren les,
48 But they could not figure out what to do, for all the people were hanging on his every word as they listened to him.
ali či arakhline o način sar te ćeren godova kaj o them pažljivo čholas kan ke lesko sikavipe.
