Matthew 13
1 IN that day Jeshu went forth from the house and sat by the sea-side;
Isti dan je Jezus odšel iz hiše in se usedel ob morski obali.
2 and great multitudes gathered near him, so that he went up and sat in a vessel; and all the multitude were standing on the shore of the sea.
In k njemu so bile zbrane skupaj velike množice, tako da je odšel na ladjo in se usedel, vsa množica pa je stala na bregu.
3 And he discoursed largely to them in parables, and said: Behold, there went forth a sower to sow;
In v prispodobah jim je govoril mnoge besede, rekoč: »Glejte, sejalec je odšel sejat
4 and as he sowed, some fell by the road-side, and the fowl came and devoured it.
in ko je sejal, je nekaj semen padlo poleg poti in prišla je perjad ter jih požrla.
5 Another (portion) fell upon the rock, where there was not much soil; and immediately it sprung up, because there was no depth of earth.
Nekaj jih je padlo na kamnita mesta, kjer niso imela veliko zemlje in so nemudoma pognala, ker niso imela globine zemlje
6 But when the sun was risen, it burned, and, because it had no root, it withered away.
in ko je bilo sonce zgoraj, so bila ožgana in ker niso imela korenine, so ovenela.
7 And another fell among the thorns, and the thorns sprang up and choked it.
In nekaj jih je padlo med trnje in trnje je pognalo ter jih zadušilo.
8 And another fell into good earth, and gave fruits, this a hundred, another sixty, and another thirty.
Toda druga so padla v dobro zemljo in obrodila sad, nekatera stoternega, nekatera šestdeseternega, nekatera trideseternega.
9 He who hath ears to hear, let him hear.
Kdor ima ušesa, da slišijo, naj posluša.«
10 And his disciples approached, saying to him, Why dost thou speak to them in parables?
In prišli so učenci ter mu rekli: »Zakaj jim govoriš v prispodobah?«
11 He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
Odgovoril je in jim rekel: »Ker je vam dano spoznati skrivnosti nebeškega kraljestva, toda njim to ni dano.
12 For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
Kajti kdorkoli ima, njemu bo dano in imel bo večje obilje; toda kdorkoli nima, bo od njega vzeto proč celó to, kar ima.
13 On this account I speak to them in parables. Hence they see, and (yet) see not; and they hear, and (yet) hear not, neither understand;
Zatorej jim govorim v prispodobah, ker gledajo, a ne vidijo in poslušajo, a ne slišijo niti ne razumejo.
14 and accomplished in them is the prophecy of Eshaia, who said, that hearing they should hear, but not understand, and seeing they should see, but not know.
In v njih se je izpolnila Izaijeva prerokba, ki pravi: ›S poslušanjem boste slišali, pa ne boste razumeli; in gledali boste ter videli, pa ne boste zaznali;
15 For the heart of this people is become gross, and with their ears they have heard heavily, and their eyes they have shut, that they may not see with their eyes, nor hear with their ears, nor understand with their hearts, and be converted, and I heal them.
kajti srce teh ljudi je otopelo in njihova ušesa so naglušna in svoje oči so zaprli, da ne bi lahko kadarkoli s svojimi očmi videli in s svojimi ušesi slišali in bi s svojim srcem razumeli ter bi bili spreobrnjeni in bi jih jaz ozdravil.
16 But blessed are your eyes which see, and your ears which hear:
Toda blagoslovljene so vaše oči, ker vidijo, in vaša ušesa, ker slišijo.
17 for, Amen I say unto you, that many prophets and just ones have desired to behold what you see, and have not beheld, and to hear what you hear, and have not heard.
Kajti resnično, povem vam: ›Da je veliko prerokov in pravičnih ljudi želelo videti te stvari, ki jih vi vidite, pa jih niso videli; in slišati te besede, ki jih vi slišite, pa jih niso slišali.‹
18 You, then, attend to the comparison of the seed:
Poslušajte torej prispodobo o sejalcu.
19 (When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
Kadar kdorkoli sliši besedo o kraljestvu, pa je ne razume, potem pride ta zlobni in izdere to, kar je bilo posejano v njegovo srce. To je tisti, ki je seme sprejel poleg poti.
20 But that which was sown upon the rock is he who heareth the word, and at once with joy apprehendeth it.
Toda kdor je seme sprejel na kamnita mesta, je isti kakor kdor sliši besedo in jo takoj z radostjo sprejme,
21 Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
vendar v sebi nima korenine, toda nekaj časa vztraja. Ko pa zaradi besede nastane stiska ali preganjanje, on v kratkem greši.
22 That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
23 But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
Toda kdor je seme sprejel v dobro zemljo, je tisti, ki sliši besedo in jo razume, ki prav tako prinaša sad in obrodi, eden stoternega, drugi šestdeseternega, [spet] drugi trideseternega.«
24 ANOTHER comparison he allegorized unto them, and said: The kingdom of heaven is like unto a man who sowed good seed in his field.
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno človeku, ki je na svojo njivo posejal dobro seme.
25 And while men slept, came his adversary, and sowed zizania among the wheat, and went.
Toda medtem ko so ljudje spali, je prišel njegov sovražnik in med pšenico posejal plevel ter odšel svojo pot.
26 And when the plant sprang up and produced fruit, then appeared the zizania.
Toda ko je bilka pognala in obrodila sad, potem se je prikazal tudi plevel.
27 And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
Služabniki hišnega gospodarja so torej prišli in mu rekli: ›Gospod, ali nisi v svojo njivo posejal dobrega semena? Od kod ima potem le-ta plevel?‹
28 But he said to them, A foeman hath done this. The labourers say to him, Art thou willing that we go and gather them?
Rekel jim je: ›To je storil sovražnik.‹ Služabniki so mu rekli: ›Hočeš potem, da gremo in ga poberemo?‹
29 But he said to them, (No, ) lest, when ye gather the zizania, you root out with them the wheat also.
Toda rekel je: ›Ne, da ne bi, medtem ko pobirate plevel, z njim izruvali tudi pšenice.
30 Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
Naj oboje skupaj raste do žetve, in ob času žetve bom rekel žanjcem: ›Zberite skupaj najprej plevel in ga povežite v svežnje za sežig, toda pšenico zberite v moj skedenj.‹«
31 Another comparison allegorized he to them, and said: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno zrnu gorčičnega semena, ki ga je človek vzel in posejal na svoji njivi;
32 This is less than all other seeds; but when it has grown, it is greater than all herbs, and becometh a tree, so that the fowl of the heavens come (and) build in its branches.
ki je zares najmanjše od vseh semen, toda ko to zraste, je največje med zelišči in postane drevo, tako da pridejo ptice neba in prenočujejo na njegovih vejah.«
33 Another parable he spake to them: The kingdom of heaven resembles that leaven which a woman took and hid in three satas of meal, until the whole was leavened.
Povedal jim je drugo prispodobo: »Nebeško kraljestvo je podobno kvasu, ki ga je ženska vzela in skrila v treh merah moke, dokler ni bilo vse prekvašeno.«
34 All these spake Jeshu in parables to the multitude; and without a parable he did not speak with them.
Vse te besede je Jezus množici govoril v prispodobah; brez prispodobe pa jim ni govoril,
35 That there should be fulfilled what was spoken by the prophet, who said, I will open my mouth in comparisons, and pour forth things hidden from before the foundation of the world.
da bi se lahko izpolnilo, kar je bilo rečeno po preroku, rekoč: »Svoja usta bom odprl v prispodobah, izrekel bom besede, ki so bile od ustanovitve sveta hranjene na skrivnem.«
36 Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
Tedaj je Jezus množico poslal proč in odšel v hišo, in njegovi učenci so prišli k njemu, rekoč: »Pojasni nam prispodobo o poljskem plevelu.«
37 He answered and said to them, He who sowed the good seed is the Son of man.
Odgovoril je in jim rekel: »Kdor seje dobro seme, je Sin človekov.
38 The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
Njiva je svet. Dobro seme so otroci kraljestva, toda plevel so otroci zlobnega.
39 The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
40 As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
41 The Son of man shall send forth his angels, and they shall collect from his kingdom all those who cause offence, and all (who) work iniquity,
Sin človekov bo poslal svoje angele in iz njegovega kraljestva bodo pobrali vse stvari, ki so padle v greh in tiste, ki počno krivičnost;
42 and shall throw them into a furnace of fire; there shall be weeping and gnashing of teeth.
in vrgli jih bodo v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.
43 Then the just shall shine forth as the sun in the kingdom of their Father. He who hath ears to hear, let him hear.
Potem bodo pravični zasijali kakor sonce v kraljestvu svojega Očeta. Kdor ima ušesa, da slišijo, naj posluša.
44 Again, the kingdom of heaven is like a treasure which was hidden in a field, (and) which a man found and concealed, and from joy went and sold all that he had, and bought that field.
Ponovno, nebeško kraljestvo je podobno zakladu, skritemu na njivi. Ko ga je človek našel, ga skrije in zaradi radosti gre in proda vse, kar ima in to polje kupi.
45 Again, the kingdom of heaven is like unto a man a merchant, who sought goodly pearls;
Ponovno, nebeško kraljestvo je podobno trgovcu, ki išče lepe bisere,
46 but who, when he had found one pearl of exceeding price, went, sold all that he had, and bought it.
ki je, ko je našel en biser velike vrednosti, šel in prodal vse, kar je imel ter ga kupil.
47 Again, the kingdom of heaven is like unto a net, which was thrown into the sea, and from every kind collected.
Ponovno, nebeško kraljestvo je podobno mreži, ki je bila vržena v morje in je zajela od vseh vrst,
48 And when it was full, they drew to the shore, and sat down, and selected; and the good they threw into vessels, and the bad they cast without.
ki so jo, ko je bila polna, odvlekli do obale in se usedli ter dobre zbrali v posode, toda slabe so vrgli proč.
49 Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
50 and cast them into the furnace of fire; there shall be weeping and gnashing of teeth!
in jih vrgli v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.«
51 Jeshu said to them, Have you understood all these? They say to him, Yes, our Lord.
Jezus jim reče: »Ste razumeli vse te besede?« Rečejo mu: »Da, Gospod.«
52 He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
Tedaj jim je rekel: »Zato je vsak pisar, ki je poučen o nebeškem kraljestvu, podoben človeku, ki je hišni gospodar, ki prinaša iz svojega zaklada nove in stare stvari.«
53 AND when Jeshu had finished these parables, he passed from thence,
In pripetilo se je, ko je Jezus zaključil te prispodobe, da je odšel od tam.
54 and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
In ko je prišel v svojo lastno deželo, jih je v njihovi sinagogi učil, do take mere, da so bili osupli in govorili: »Od kod ima ta človek to modrost in ta mogočna dela?
55 Is not this the son of the carpenter? Is not his mother called Mariam, and his brothers, Jakub, and Josi, and Shemun, and Jehuda?
Ali ni to tesarjev sin? Ali ni njegova mati imenovana Marija? In njegovi bratje Jakob in Jožef in Simon in Juda?
56 and his sisters, all, are they not with us? Whence to this one all these?
In njegove sestre ali niso vse z nami? Od kod ima potem ta človek vse te stvari?«
57 And they were offended with him. But Jeshu said to them, No prophet is contemned except in his own city, and in his own house.
In pohujševali so se nad njim. Toda Jezus jim je rekel: »Prerok ni brez spoštovanja, razen v svoji lastni deželi in v svoji lastni hiši.«
58 And he did not many miracles there on account of their unbelief.
In tam zaradi njihove nevere ni storil veliko mogočnih del.
