Luke 11
1 AND it was that while he was praying in a certain place, when he had finished, one of his disciples said to him, Our Lord, teach us to pray as also Juchanon taught his disciples.
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as Yochanan also taught his disciples.”
2 Jeshu said to them, When you pray, thus be saying, Our Father who (art) in the heavens, be sanctified thy name. Come thy kingdom. Be done thy will as in the heavens also upon earth.
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Give to us the bread of our need every day,
Give us day by day our daily bread.
4 and forgive us our sins, for we also forgive all who are indebted to us. And lead us not into temptation, but deliver us from the evil.
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 And he said to them, Who of you that has a friend, and shall go to him at midnight, and shall say to him, My friend, lend me three loaves,
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 because a friend has come to me from the way, and I have nothing to set to him?
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 and that friend from within shall answer and say unto him, Disturb me not, for the door is shut, and my children are with me in bed: I cannot rise and give to you.
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I tell you if for friendship's sake he will not give him, (yet) because of importunity he will arise and give him as many as he needeth.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 I say also to you, Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you.
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For every one who asketh receiveth, and who seeketh findeth, and who knocketh hath it opened to him.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 For what father (is there) among you who, if his son shall ask bread, will reach to him a stone? or should he ask a fish, how instead of a fish will he reach to him a serpent?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 or if an egg he shall ask, will he a scorpion reach to him?
Or if he asks for an egg, he won’t give him a scorpion, will he?
13 And if you, who are evil, know to give good gifts to your children, how much more will your Father from the heavens give the Spirit of Holiness to those who ask him!
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 AND he was casting out a demon which was dumb; and when he had cast out the demon, the dumb spake, and the multitudes wondered.
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 But some from them said, By Beelzebub, the prince of the devils, he casteth out devils;
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 while others, tempting him, the sign from heaven demanded of him.
Others, testing him, sought from him a sign from heaven.
17 But Jeshu, who knew their thoughts, said to them, Every kingdom which is divided against itself will be desolated; and a house that against its own self is divided falleth;
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 and if Satana against himself be divided, how will his kingdom stand? Because you say that through Beelzebub I cast out devils.
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I by Beelzebub cast out devils, your sons, by what do they cast (them) out? On account of this they shall be your judges.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if by the finger of Aloha I cast out devils, there hath drawn nigh upon you the kingdom of Aloha.
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 When the strong one armed keepeth his court, his possession is in peace;
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 but if a stronger than he shall come, he shall overcome him; all his armour he taketh on which he depended, and he divideth his spoils.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 He who is not with me is against me; and he who does not collect with me, by scattering he scattereth.
“He who is not with me is against me. He who doesn’t gather with me scatters.
24 The unclean spirit, when he hath gone out from a son of man, goeth about through regions which have no waters in them, because he seeketh to him rest. And when he cannot find it he saith, I will return to my house from whence I went out.
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 And when he cometh he findeth it swept and ornamented.
When he returns, he finds it swept and put in order.
26 Then he goeth, taketh seven other spirits who are more wicked than himself, and they enter and dwell there, and the last of that man is worse than his first.
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 AND while he spake these words, a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bare thee, and the breasts which thou hast sucked!
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 He said to her, Blessed are they who hear the word of Aloha and keep it.
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 And when the assemblies had gathered together, he began to say, This evil generation requireth a sign; but no sign shall be given to it save the sign of Jaunon the prophet.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 For as was Jaunon a sign to the Ninvoyee, so shall also the Son of man be to this generation.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 The queen of the south shall rise in judgment with the men of this generation, and shall condemn them; for she came from the confines of the earth to hear the wisdom of Shelemun, and, lo, a greater than Shelemun is here.
The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 The men of Nineveh shall rise in judgment with this generation and shall condemn it: for they repented at the preaching of Jaunon, and, lo, a greater than Jaunon is here.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and behold, one greater than Jonah is here.
33 No man lighteth a lamp and setteth it in a secret (place) or under a measure, but upon a candlestick, that they who enter may see the light of it.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The lamp of thy body is thine eye; when therefore thine eye is simple, thy whole body also will be illuminated; but if it be evil, thy body also will be darkness.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Beware, therefore, lest the light that is in thee become darkness.
Therefore see whether the light that is in you isn’t darkness.
36 But if thy whole body be illuminated, and no part whatever in it be darkness, the whole will be light, as when a lamp with its flame enlighteneth thee.
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 AND as he was speaking, a certain Pharisha requested of him to dine with him, and he went in to recline.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 But he, the Pharisha, when he saw him, wondered that he had not first washed before his dinner.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 But Jeshu said to him, Now you Pharishee cleanse the outside of the cup and the dish, but within you are full of rapine and wickedness.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Wanting in understanding! did not he who made that which is without, make also that which is within?
You foolish ones, didn’t he who made the outside make the inside also?
41 But of whatever there is, give in alms, and, behold, every thing is clean to you.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you, Pharishee! for you tithe mint, and rue, and every herb, and pass by judgment and the love of Aloha. These hath it behoved you to do, and those not to have omitted.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you, Pharishee! for you love the chief seats in the assemblies, and the salutation in the public places.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Woe to you, scribes and Pharishee, hypocrites! for you are like tombs that are not known, and men walk upon them, and do not know.
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 And one of the Sophree answered and said to him, Doctor, while you say these things, you vilify us also!
One of the Torah scholars answered him, “Rabbi, in saying this you insult us also.”
46 But he said, Also unto you, Sophree, woe! because you lade men with heavy burdens, and you with one of your fingers will not touch those burdens.
He said, “Woe to you Torah scholars also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Woe to you! for you build the tombs of the prophets whom your fathers killed:
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 thus you bear witness that you consent in the deeds of your fathers; for they killed them, and you build their sepulchres.
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 ON this account also Wisdom saith, Behold, I will send to them prophets and apostles; and of them they will persecute and kill;
Therefore also the wisdom of God said, ‘I will send to them prophets and emissaries; and some of them they will kill and persecute,
50 that the blood of all the prophets which hath been shed from the creation of the world may be required from this generation.
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 From the blood of Habil unto the blood of Zakaria who was killed between the temple and the altar: yes, I tell you, It shall be required of this generation.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Woe to you, Sophree; for you have taken away the key of knowledge; you enter not in (yourselves), and they who are entering you prohibit.
Woe to you Torah scholars! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 And while he spoke these (words) to them, the Sophree and Pharishee began to be displeased, and they were wrathful, and controverted his words, and enticed him on many (points),
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 seeking to lay hold on something from his mouth that they might be able to accuse him.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
