Romans 5
1 to justify therefore/then out from faith peace (to have/be *NK+o) to/with the/this/who God through/because of the/this/who lord: God me Jesus Christ
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 through/because of which and the/this/who access to have/be the/this/who faith toward the/this/who grace this/he/she/it in/on/among which to stand and to boast upon/to/against hope the/this/who glory the/this/who God
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 no alone then but and (to boast *NK+o) in/on/among the/this/who pressure to know that/since: that the/this/who pressure perseverance to workout/produce
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 the/this/who then perseverance test the/this/who then test hope
And patience experience, and experience hope,
5 the/this/who then hope no to dishonor that/since: since the/this/who love the/this/who God to pour out in/on/among the/this/who heart me through/because of spirit/breath: spirit holy the/this/who to give me
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 (still *NK+O) (for *NK+o) Christ to be me weak (still *NO) according to time/right time above/for ungodly to die
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 hardly for above/for just one to die above/for for the/this/who good perhaps one and be bold to die
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 to commend then the/this/who themself love toward me the/this/who God that/since: that still sinful to be me Christ above/for me to die
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 much therefore/then more to justify now in/on/among the/this/who blood it/s/he to save through/because of it/s/he away from the/this/who wrath
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 if for enemy to be to reconcile the/this/who God through/because of the/this/who death the/this/who son it/s/he much more to reconcile to save in/on/among the/this/who life it/s/he
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 no alone then but and to boast in/on/among the/this/who God through/because of the/this/who lord: God me Jesus Christ through/because of which now the/this/who reconciliation to take
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 through/because of this/he/she/it just as through/because of one a human the/this/who sin toward the/this/who world to enter and through/because of the/this/who sin the/this/who death and thus(-ly) toward all a human the/this/who death to pass through upon/to/against which all to sin
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 until for law sin to be in/on/among world sin then no to charge not to be law
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 but to reign the/this/who death away from Adam until Moses and upon/to/against the/this/who not to sin upon/to/against the/this/who likeness the/this/who transgression Adam which to be mark/example the/this/who to ensue
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 but no as/when the/this/who trespass thus(-ly) and the/this/who gift if for the/this/who the/this/who one trespass the/this/who much to die much more the/this/who grace the/this/who God and the/this/who free gift in/on/among grace the/this/who the/this/who one a human Jesus Christ toward the/this/who much to exceed
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 and no as/when through/because of one to sin the/this/who free gift the/this/who on the other hand for judgment out from one toward condemnation the/this/who then gift out from much trespass toward righteous act
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 if for the/this/who the/this/who one trespass the/this/who death to reign through/because of the/this/who one much more the/this/who the/this/who excess the/this/who grace and the/this/who free gift the/this/who righteousness to take in/on/among life to reign through/because of the/this/who one Jesus Christ
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 therefore therefore/then as/when through/because of one trespass toward all a human toward condemnation thus(-ly) and through/because of one righteous act toward all a human toward justification life
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 just as for through/because of the/this/who disobedience the/this/who one a human sinful to appoint/conduct the/this/who much thus(-ly) and through/because of the/this/who obedience the/this/who one just to appoint/conduct the/this/who much
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 law then to come in in order that/to to increase the/this/who trespass whither then to increase the/this/who sin to abound the/this/who grace
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
21 in order that/to just as to reign the/this/who sin in/on/among the/this/who death thus(-ly) and the/this/who grace to reign through/because of righteousness toward life eternal through/because of Jesus Christ the/this/who lord: God me (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
