< Romans 11 >
1 to say therefore/then not to reject the/this/who God the/this/who a people it/s/he not to be and for I/we Israelite to be out from seed: offspring Abraham tribe Benjamin
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
2 no to reject the/this/who God the/this/who a people it/s/he which to know/choose or no to know in/on/among Elijah which? to say the/this/who a writing as/when to call on the/this/who God according to the/this/who Israel (to say *k)
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 lord: God the/this/who prophet you to kill (and *k) the/this/who altar you to ruin I/we and to leave alone and to seek the/this/who soul: life me
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 but which? to say it/s/he the/this/who proclamation to leave behind I/we seven thousand man who/which no to bend/bow a knee the/this/who Baal
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
5 thus(-ly) therefore/then and in/on/among the/this/who now time/right time remnant according to selecting grace to be
Even so then at this present time also there is a remnant according to the election of grace.
6 if then grace no still out from work since the/this/who grace no still to be grace (if *KO) (then out from work no still to be grace since the/this/who work no still to be work *K)
And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
7 which? therefore/then which to seek after Israel (this/he/she/it *N+kO) no to obtain the/this/who then selecting to obtain the/this/who then remaining to harden
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 (as/just as *NK+o) to write to give it/s/he the/this/who God spirit/breath: spirit stupor eye the/this/who not to see and ear the/this/who not to hear until the/this/who today day
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) unto this day.
9 and David to say to be the/this/who table it/s/he toward trap and toward trap and toward stumbling block and toward repayment it/s/he
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 to darken the/this/who eye it/s/he the/this/who not to see and the/this/who back it/s/he (through/because of *N+KO) (all *N+kO) to bend
Let their eyes be darkened, that they may not see, and bow down their back alway.
11 to say therefore/then not to stumble in order that/to to collapse not to be but the/this/who it/s/he trespass the/this/who salvation the/this/who Gentiles toward the/this/who to make envious it/s/he
I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
12 if then the/this/who trespass it/s/he riches world and the/this/who loss it/s/he riches Gentiles how much/many? more the/this/who fulfillment it/s/he
Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 you (then *N+kO) to say the/this/who Gentiles upon/to/against just as/how much on the other hand (therefore/then *NO) to be I/we Gentiles apostle the/this/who service me to glorify
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 if: if only how to make envious me the/this/who flesh and to save one out from it/s/he
If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
15 if for the/this/who deprivation it/s/he reconciliation world which? the/this/who acceptance if not life out from dead
For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
16 if then the/this/who firstfruits holy and the/this/who lump and if the/this/who root holy and the/this/who branch
For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.
17 if then one the/this/who branch to break off you then wild olive tree to be to ingraft in/on/among it/s/he and sharer the/this/who root (and *ko) the/this/who richness the/this/who olive tree to be
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 not to boast the/this/who branch if then to boast no you the/this/who root to carry but the/this/who root you
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 to say therefore/then to break off (the/this/who *k) branch in order that/to I/we to ingraft
Thou wilt say then, The branches were broken off, that I might be graffed in.
20 well the/this/who unbelief to break off you then the/this/who faith to stand not high to reason but to fear
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 if for the/this/who God the/this/who according to nature branch no to spare not (how *NK) nor you (to spare *N+kO)
For if God spared not the natural branches, [take heed] lest he also spare not thee.
22 look! therefore/then kindness and severity God upon/to/against on the other hand the/this/who to collapse (severity *N+kO) upon/to/against then you (kindness *N+kO) (God *NO) if (to remain/keep on *NK+O) the/this/who kindness since and you to prevent
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
23 and that then if not (to remain/keep on *N+kO) the/this/who unbelief to ingraft able for to be the/this/who God again to ingraft it/s/he
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
25 no for to will/desire you be ignorant brother the/this/who mystery this/he/she/it in order that/to not to be (from/with/beside *NK+o) themself thoughtful that/since: that hardening away from part the/this/who Israel to be until which the/this/who fulfillment the/this/who Gentiles to enter
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 and thus(-ly) all Israel to save as/just as to write to come/be present out from Zion the/this/who to rescue (and *k) to turn away ungodlinessness away from Jacob
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 and this/he/she/it it/s/he the/this/who from/with/beside I/we covenant when(-ever) to remove the/this/who sin it/s/he
For this [is] my covenant unto them, when I shall take away their sins.
28 according to on the other hand the/this/who gospel enemy through/because of you according to then the/this/who selecting beloved through/because of the/this/who father
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.
29 irrevocable for the/this/who gift and the/this/who calling the/this/who God
For the gifts and calling of God [are] without repentance.
30 just as for (and *k) you once/when to disobey the/this/who God now then to have mercy the/this/who this/he/she/it disobedience
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 thus(-ly) and this/he/she/it now to disobey the/this/who you mercy in order that/to and it/s/he (now *NO) to have mercy
Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 to confine for the/this/who God the/this/who all toward disobedience in order that/to the/this/who all to have mercy (eleēsē )
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
33 oh! depth riches and wisdom and knowledge God as/when unsearchable the/this/who judgment it/s/he and unsearchable the/this/who road it/s/he
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
34 which? for to know mind lord: God or which? counselor it/s/he to be
For who hath known the mind of the Lord? or who hath been his counsellor?
35 or which? to give in advance it/s/he and to repay it/s/he
Or who hath first given to him, and it shall be recompensed unto him again?
36 that/since: since out from it/s/he and through/because of it/s/he and toward it/s/he the/this/who all it/s/he the/this/who glory toward the/this/who an age: eternity amen (aiōn )
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. (aiōn )