Romans 1
1 Paul a servant of Christ Jesus a called apostle set apart for [the] gospel of God,
I Paoly, fetrek’oro’ Iesoà Norizañey, kinanjy ho Firàheñe, navaheñe ho ami’ty talili-soan’Añahare
2 which He promised beforehand through the prophets of Him in [the] Scriptures Holy
nampitamà’e taolo amo mpitoki’ i Sokitse Masiñeio
3 concerning the Son of Him, who having come of [the] seed of David according to flesh,
ty amy Ana’e nasama’ ty tarira’ i Davide ami’ty nofotse,
4 who having been declared Son of God in power according to [the] Spirit of holiness by resurrection [from the] dead, Jesus Christ the Lord of us,
niventeñe amy Arofo Masiñey te Anan’ Añahare an-kaozarañe ami’ty fivañona’e an-kavilasy, i Talèntika Iesoà Norizañey.
5 through whom we have received grace and apostleship unto obedience of faith among all the Gentiles on behalf of the name of Him,
Ie ty nandrambesantika hasoa naho ty maha Firahe’e hinday o kilakila ondatio hivohotse am-patokisañe.
6 among whom are also you yourselves called of Jesus Christ;
Hirik’ am’iareo ka ro nikanjia’ Iesoà Norizañey anahareo.
7 To all those being in Rome beloved of God to [those] called saints: Grace to you and peace from God [the] Father of us and [the] Lord Jesus Christ.
Ry hene kokoan’ Añahare e Roma nikanjieñe ho noro’eo: Hasoa ama’ areo naho ty fañanintsin’ Añahare Raentika naho i Talè Iesoà Norizañey.
8 First indeed I thank the God of mine through Jesus Christ (for *N+kO) all of you because the faith of you is being proclaimed in all the world;
Valoha’e, andriañeko t’i Andrianañahareko añam’ Iesoà Norizañey ty ama’ areo iaby, te saontsieñe tok’ aia tok’aia an-tane atoy ty fatokisa’ areo.
9 Witness for me is God, whom I serve in the spirit of mine in the gospel of the Son of Him, how unceasingly mention of you I make always upon the prayers of mine
I Andrianañahare toroñeko an-troko amy talili-soa’ i Ana’eiy ro valolombeloko te tsy apoko ty fitiahiañ’ anahareo
10 imploring, if somehow now at last I will succeed by the will of God to come to you;
amo filolohakoo, mitolon-kalaly, he mete henaneo, he añe, t’ie ho nañeneke ty liako mb’ ama’ areo mb’eo naho satrin’ Añahare.
11 I long for to see you, that some I may impart gift to you spiritual to the strengthening of you,
Salalaeko te hahatrea anahareo, handivako ravoravon’ arofo hampaozatse—
12 that now is to be encouraged together among you through the among one another faith of you both and of me.
soa t’ie hohòeñe mindre ama’ areo, songa ty amy fatokisa’ey, inahareo naho zaho.
13 Not I do want now you to be ignorant, brothers, that many times I purposed to come to you and was hindered until the present, that some fruit I may have also among you even as even among the other Gentiles.
Tsy teako tsy ho fohi’areo, ry roahalahy, te beteke nisafirieko ty hionjomb’ama’ areo mb’eo (fe mbe tsy nanjo lalañe) soa t’ie hanam-bokatse manahake amo kilakila ondaty ila’eo.
14 To Greeks both and to barbarians, to [the] wise both and to [the] foolish a debtor I am;
Anaña’ o Grikao naho o renetaneo naho o mahilalao vaho o tsy mahilalao songo raho.
15 Thus as to me myself [there is] readiness also to you who [are] in Rome to evangelise.
Rototse ka raho hitaroñe i talili-soay e Roma ao.
16 Not for I am ashamed of the gospel (of the Christ; *K) [the] power for of God it is unto salvation to everyone who is believing — to Jew both first and to Greek.
Tsy mahasalatse ahy i Talili-soay, amy t’ie ty haozaran’ Añahare maharombake ze hene mahafiato, o Jiosio hey, vaho o Grikao.
17 [The] righteousness for of God in it is revealed from faith to faith even as it has been written: And the righteous by faith will live.
Ie ty andrendrehañe ty havantañan’ Añahare, am-patokisañe ampitomboam-patokisañe; fa pinatetse te: Fatokisañe ty hiveloma’ o vantañeo.
18 Is revealed for [the] wrath of God from heaven upon all ungodliness and unrighteousness of men the truth by unrighteousness suppressing,
Toe miboak’ andindìñe ey ty haviñeran’ Añahare amy ze fonga hatsivokarañe naho tsy havañona’ ondaty manindry ty hato ami’ty halo-tsereha’e,
19 because the known of God manifest is among them; God for to them has revealed [it].
fa malange am’ iereo ze mete ho fohiñe aman’ Añahare, fa nampalangesan’ Añahare.
20 The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
21 For having known God not as God they glorified [Him] or were thankful, but they became futile in the thinking of them, and was darkened the foolish of them heart;
Aa ndra t’ie mahafohiñe i Andrianamboatse, tsy andrengea’e ho Andrianañahare, tsy mañandriañe, vaho miha-tsi-vente’e ty fivetsevetse’ iareo, mbore mihamaieñe o tro-gege’ iareoo.
22 Professing to be wise they became fools
Mihaboke hihitse te mone miha-dagola,
23 and they changed the glory of the immortal God into a likeness of an image of mortal man and birds and quadrupeds and creeping things.
soloa’e sare-ondaty mora momoke, naho voroñe naho biby aman-tombok’ efatse vaho biby milaly, ty engen’ Añahare tsi-modo.
24 Therefore (and *k) gave up them God in the desires of the hearts of them to impurity to dishonor the bodies of them between (themselves, *N+kO)
Aa le adòn’ Añahare amo draon-tro’ iareoo ho ami’ty haleorañe hifaniva vatañe.
25 who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
26 Because of this gave up them God to passions of dishonor; Even for females of them changed the natural use into that contrary to nature,
Zay ty ampipohan’Añahare am-pipaiañe faly iareo: hatsalo’ o roakemba’ iareoo sata tsy fanoeñe amo fiolorañe mahitio;
27 Likewise then also the males having left the natural use of the female were inflamed in the desire of them toward one another, males with males the shame working out, and the recompense which was fitting of the error of them in themselves receiving.
naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
28 And even as not they did see fit God to have in [their] knowledge, gave up them God to a depraved mind to do the [things] not being proper,
Aa kanao tsy sazò’ iareo ty hitambozòtse ami’ty faharendrehañe an’ Andrianañahare, le adon’ Añahare ami’ty fitsakoreañe mengoke, hanao raha tsy fanoeñe;
29 filled with all unrighteousness (sexual immorality *K) wickedness, covetousness, malice, full of envy, murder, strife, deceit, maliciousness, gossips
ie lifo-katsivokarañe, halò-tserehañe, fatitimena, helo-tro, fihàñañe, fañohoan-doza, fifanointoiñañe, famañahiañe, hasiahañe vaho fibisibisihañe;
30 slanderers, hateful to God, insolent arrogant, boastful, inventors of evil things, to parents disobedient,
mpidramotse, mpalaiñe an’ Andrianañahare, mpiteratera, mpibohaboha naho mpirengevoke; mpikitro-draty vaho mpanjeha-drae.
31 foolish, untrustworthy, heartless (implacable, *K) unmerciful,
Ie tsy aman-kilala, mpivalik’am-pañina, tsy mahafikoko vaho po-fiferenaiñañe.
32 who the righteous decree of God having known that those such things doing worthy of death are, not only them they are practicing but also they are approving of those practicing [them].
Ndra t’ie mahafohiñe ty havantañan’ Añahare tsy apota’e te mañeva havetrake ty manao i tsaraeñey, le tsy vaho anoe’e, fa onjone’ iereo o mpanao irezaio.
