Holy Bible Aionian Edition® ~ English---STEPBible-Amalgamant ~ Romans Chapter 4

< Romans 4 >

1 What then will we say to have discovered Abraham the (ancestor *N+KO) of us according to [the] flesh?

Hanchu, taksa tieng ei richibul Abraham hah i angin mo ei misîr rang ani zoi? Inmo a sinthona a lei intem?

2 If for Abraham by works was justified, he has ground of boasting but not toward God.

Sintho sika thei intum nirese chu, Abraham'n song rang imini chu a dôn rang kêng, hannirese Pathien mitmua chu ni mak.

3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.

Pathien lekhabu'n imo ati? “Abraham'n Pathien a iema, a taksônna sika han Pathien'n midikin a pom ani,” ati.

4 To the [one] now working the reward not is reckoned according to grace but according to debt;

Sinthopu rathaman chu lungkham pêk niloiin lâkâi anga be ani uol, an sinthona an man kêng ani.

5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.

Aniatachu mingei hah an sintho han midika tel nimak ngeia nunsiengei ngâidampu Pathien taksônna sikin kêng ani.

6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:

Mi Sintho sika niloia Pathien'n dikna a minchang ngei satvur anni tie, David khom hi anghin a ril:

7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;

“An tho minchâinangei ngâidamin a oma, an sietnangei mukhua aom ngei chu, satvur an ni!

8 blessed [is] [the] man (of whom *N+kO) certainly not may reckon [the] Lord sin.

Pumapa'n sietna dôn a be loi ngei chu satvur an ni!”

9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k) was credited to Abraham the faith as righteousness.

Ha satvurna hah sertan ngei rang vai mo? Sertanloi ngei rang khom mo? Abraham'n taksônna sikin dikna achang ei tia.

10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;

A sertan mâna chong mo, a tan suole mo? nimak, sertan suole nimaka, sertan mân ani.

11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,

A sertan mâna a taksônna sika, Pathien'n thei a minchang minenna ranga sertan kêng ani. Hanchu sertan khom no rese iemna sika Pathien'n thei a minchang ngei ta rangin chu Abraham chu an rathatienga pa ani.

12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k) uncircumcision (of the *k) faith of the father of us Abraham.

Sertan ngei pa khom ani, sertan anni vai sika niloiin ei pa Abraham'n a sertan mâna an taksôn angdêna iemna an nei sika ani.

13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k) world but through [the] righteousness of faith.

Balam jôm sik niloiin, iemna sika thei minchang a lei ni, Pathien'n Abraham kôm, ama le a jâisuon ngeiin rammuol hih la luo an tih, ti a khâm ani.

14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;

Balam jôm hih rochon luona anînchu, taksônna hih akorong nîng ata, chongkhâm khom hah kâmomloi ani, tina nîng a tih.

15 For law wrath brings; where (now *N+kO) no there is law, neither [is] transgression.

Balam han Pathien taksina a minsuok ngâi balam boina hanchu minchâina khom om ngâi mak.

16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —

Masikin, chongkhâm hah Abraham jâisuonngei murdi rangin balam a jôm ngei mang niloiin ama taksôn anga iempungei rang khomin Pathien manboipêk a nitie min langna rangin iemna sikin ani Abraham kôma chong a lei khâm hah, ama hah ratha tienga ei rênga ei pa ani.

17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;

Pathien lekhabu'n, “Nam tamtak pa'n nang ki minchang zoi” a tia, inkhâmna hah Pathien tieng chu asa ani. Hi chongkhâm hih Abraham'n ai iem Pathien mithi ngei minringnôkpu le neinun a omloi ngei min ompu kôm renga ai mu ani.

18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;

Abraham han sabei rang aboi tet nûk khomin ala sabei ngit sikin, “Nam tamtak ngei pa,” a hongchang zoi ani. Pathien chongin, “Na jâisuonngei ârsi dôr la nîng an tih,” ati anghan.

19 And not having become weak in the faith (not *K) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,

Kum raza mi ani zoia a taksa mindon nân chu mithi angdôr ani zoia, Sarah khom aching ani ti a riet chien pum khomin a taksônna chu duoi uol mak.

20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God

Taksônna insamin Pathien chongkhâm hah mindon kârminlak maka, a taksônna a rât uol uola Pathien a chôiminsânga.

21 and having been fully assured that what He has promised able He is also to do;

Pathien'n a chongkhâm tuonmintung thei ngêt a tih, ti a riet minthâr sikin.

22 Therefore also it was credited to him unto righteousness.

Masika han kêng, “A taksônna sika thei minchang ani,” ti ani.

23 Not it was written now on account of him alone that it was credited to him,

Hi chong, “midika pom ani,” ti hih ama chungroi misîrna rang manga miziek ni maka.

24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,

Eini, ei Pumapa Jisua thina renga kaithoipu iemngei sika dikna intum sai ngei rang khomin miziek ani.

25 who was delivered over for the trespasses of us and was raised for the justification of us.

Jisua hah ei sietnangei sikin thatin a oma Pathien makunga dikna intum theina rangin kaithoiin a om nôk ani.

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