Romans 4
1 What then will we say to have discovered Abraham the (ancestor *N+KO) of us according to [the] flesh?
Tulowa longela namani kai panga Abraham, Tate bitu kwa ndela yenga, Apatikine?
2 If for Abraham by works was justified, he has ground of boasting but not toward God.
Kwa Mana manaitei Abraham abalangilwe haki kwa matendo apeba na sababu ya kulumba, ila sio nnonge ya Nnongo.
3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.
Kwani maandiko gabaya buli?”Abraham amwamini Nnongo, na abalangilwe panga abi na haki”.
4 To the [one] now working the reward not is reckoned according to grace but according to debt;
Tumbwe kwa mundu jwa pangage lyengo, libilwa kwake kwa ubaya lili kwa bule ila ni haki yake.
5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.
Ila kwa mundu jwange panga lyengo ila amwombilwa jwembe amalangwa haki jwa bile Lili mcha Nnongo, imani yake mundu jwo ibalangilwe panga ibi na haki.
6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
Daudi na jwembe alongela kuhusu baraka kwa mundu ambae Nnongo amalanga haki bila matendo.
7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;
Akojike, “Babalikilwe balo masambi gabe basamiilwe na bembe nembe ubaya wabe utiwikejelwa.
8 blessed [is] [the] man (of whom *N+kO) certainly not may reckon [the] Lord sin.
Atibalikilwa mundu julo ambae Nnongo amalangwa lili na dhambi.
9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k) was credited to Abraham the faith as righteousness.
Buli baraka yii ibii'kwaajili ya bandu babainilwe bai, au na babakotwike inilwa? mana twenda longela, “Kwa Abraham aminia kwake yabalangilwe panga haki”.
10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;
Ivi twabalangilwe kitiwi? Wakati Abraham ainilwe au bado inilwa? Yabilelii ainilwe, Ila abi bado inilwa.
11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
Abraham apoki alama ya likombe. Agogo wabile muhuri yelo haki ya imani abile nayo tayari kabla ana inilwa-lii. Matokeo gake ga alama aye abalangilwe panga Tate ba bahamini, hata bange inilwa kwinama panga hakinga yabalangilwa.
12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k) uncircumcision (of the *k) faith of the father of us Abraham.
Ayiee inamana Abraham bampangite tate ba torati sio bainama babainilwe bai, ila hata balo babakotwike kwikote njayo lati bitu Abraham. Nayee nga imani yabile nayo kwa bange inilwa.
13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k) world but through [the] righteousness of faith.
Mana yabile-lii kwa seliya kwamba ahadi ipiyilwe kwa Abraham na kwa lukolo lwake, ahadi panga barithi lunia. Ilaa yapitya mu haki ya imani.
14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;
Mana itei mana ya panga balo ba seliya ga'barithi, imani ibile ya bule, Na mwatu aidile ingalabwike.
15 For law wrath brings; where (now *N+kO) no there is law, neither [is] transgression.
Mana seliya ileta ukale, lakini palo panga seliya ntupu. napabile kotoka utii.
16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —
Kwasababu yeipitya kwa imani, linga ibe kwa neema. Matokeo gake, ahadi ibii dhaili kwa lukolo lwote, Na lukolo lokisabe ngabatangite seliya bai-lii, ila na balo ba imani ya Abraham. Mana jwembe Tate bitu twa boti.
17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
Kati mwaiandikilwe, “Nikupangite panga tate ba nnema goti”. Abraham abile nkati ya upeo wa julo jwa aminile, yani, Nnongo jwapeya maiti ukoto na kugayeya makowe gaga kotwike bali ngagaweze baa.
18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;
Licha ya ali yoti ya panjaa, Abraham kwojasili aliaminiya Nnongo kwa machoba gagaisa. Ndomana abile tati ba mataifa ganansima. bokana silo sakilongelikwe “Ngamwalowa baa lukolo lwako.
19 And not having become weak in the faith (not *K) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,
Jwembe abile-lii mpungufu muimani. Abraham ayeketi panga kuwa jenga yake mwene iyomwile was abile na miaka karibu mia jimo. Kaibile na hali yowa ya ndumbo ya Sara.
20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God
Lakini mwanja mwa mwaidi Nnongo, ........
21 and having been fully assured that what He has promised able He is also to do;
Atangite yo panga che'lo cha mwaidi, Nnongo kaiabi na uwezo wo kamilisha.
22 Therefore also it was credited to him unto righteousness.
Naji nembe yabalalangilwe kasake panga haki.
23 Not it was written now on account of him alone that it was credited to him,
Naandikilwa soon kwa faida yake bai.
24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,
Yaandikilwe kwa faida jitu twenga. Kwabakilwe balangilwa, Twenga twatuaminiya nkati ya jwembe jwa mfufuwite Nngwana witu Yesu buka mukiwo.
25 who was delivered over for the trespasses of us and was raised for the justification of us.
Ajo nga yolo jwapijilwe kwa mwanja ga makosa gitu na kunyonya lenga tupate balangilwa kwa haki.
