Romans 4

1 What then will we say to have discovered Abraham the (ancestor *N+KO) of us according to [the] flesh?

Adunadi hakchanggi marida eikhoigi ipa oiriba Abraham-gi maramda eikhoina kari haisige? Mahakna thengnakhiba adu karino?

2 If for Abraham by works was justified, he has ground of boasting but not toward God.

Maramdi Abraham-bu mahakki thabakki mapanna chumhanbikhiba oirabadi, mahakki chaothokpham kharadi leigani adubu Tengban Mapugi maphamdadi natte.

3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.

Maramdi Mapugi puyana kari haibage? “Abraham-na Tengban Mapubu thajare, aduga madu mangonda achumba chatpa oina singthabire.”

4 To the [one] now working the reward not is reckoned according to grace but according to debt;

Mi amana thabak suba matamda mahakki khutsuman adu khudol oina singthanade, adubu phangpham thokpa oina singthanei.

5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.

Aduga kanagumba thabak yaodana, Tengban Mapu ningdabasingbu chumhanbiba Tengban Mapu mahakpu thajaba, mahakki thajaba adu achumba chatpa oina singthanabi.

6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:

Thabak yaodana achumba chatpa oina Tengban Mapuna singthanabiba mi adu yaiphei haiduna David-na asumna hai,

7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;

“Makhoigi ayol aran-gi thabaksing kokpikhraba, aduga makhoigi papsingbu kupsinbikhraba makhoi adu yaiphabani.

8 blessed [is] [the] man (of whom *N+kO) certainly not may reckon [the] Lord sin.

Mapu Ibungona pap singthanabiroidaba mi adu yaiphabani.”

9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k) was credited to Abraham the faith as righteousness.

Asigumba yaiphaba asi un kakpa misinggi khaktra? Masi un kaktaba misinggisu nattra? Maramdi eikhoina haiduna lakli madudi, “Abraham-na Tengban Mapubu thajare aduga mahakki thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire.”

10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;

Madu karamba matamda singthanabikhibano? Mahakpu un kaklaba matungdara nattraga kaktringeidra? Madu mahakpu un kaklaba matungda natte, un kaktringeigi mamangdani.

11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,

Madugi matungda mahak un kakkhi amasung mahakki un kakpa adudi mahakna un kaktringeida mahakna thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire haiba khudam utnanabani. Maram aduna un kaktrabasu Tengban Mapubu thajaba amadi Tengban Mapuna achumba chatpani haina singthanabiraba makhoi pumnamakki thawaigi mapa oire.

12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k) uncircumcision (of the *k) faith of the father of us Abraham.

Abraham asi un kakkhraba makhoigisu mapani adugisu mathakta un kakpata nattaduna eikhoigi ipa Abraham-gi un kaktringeigi thajaba adugi khongthangsingbu matung inna chatlibasinggisuni.

13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k) world but through [the] righteousness of faith.

Maramdi taibangpan asi makhoigi oigani haina Tengban Mapuna Abraham amadi mahakki charol surolda wasakpikhiba adu Wayel Yathanggi mapanna natte, adubu thajabagi mapanna phangba achumba chatpa adugi mapannani.

14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;

Maramdi Tengban Mapuna wasakpiba adu Wayel Yathangda tangjaribasing aduda oirabadi, thajabadi aremba oire, aduga wasakpa adu karisu kanadaba oire.

15 For law wrath brings; where (now *N+kO) no there is law, neither [is] transgression.

Maramdi Wayel Yathangna Tengban Mapugi mei houna saoba purak-i; adubu wayel yathang leitabada yathang thugaiba haibasu leite.

16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —

Maram aduna wasakpiba adu thajabada yumpham oi, wasakpiba adu Abraham-gi charol surol pumnamakta lemna piba khudol oinanabani--madu Wayel Yathang inba makhoisinggidata natte adubu Abraham-na thajakhiba adugumna thajaba makhoisinggisuni. Maram aduna Abraham-di eikhoi pumnamakki thawaigi ipa oire.

17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;

Masi Tengban Mapugi puyada ikhibagumnani, “Eina nahakpu phurup mayam amagi mapa oihallabani.” Asibabu hingba pibiba amasung leitaba potsingbu yathang piduna leihallakkhiba, Abraham-na thajakhiba Tengban Mapugi mangda wasakpiba adu aphabani

18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;

Asa leitrabasu Abraham-na asa touduna thajakhi, maramdi “Nahakki charol surolsu asumna oigani” haina mahakki maramda haikhibagumna, mahakna phurup mayam amagi mapa oibani.

19 And not having become weak in the faith (not *K) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,

Mahak chahi chamarom surabani; sikhrabagumlaba mahakki hakchang aduga Sarah-gi sikhrabagumlaba angang khao adusu wakhal toubada mahakki thajabada hanthakhide.

20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God

Aduga thajadaduna mahakna Tengban Mapugi wasakpiba adu chingnakhiba toukhide adubu mahakki thajabada kankhatkhi amasung Tengban Mapubu thagatchakhi;

21 and having been fully assured that what He has promised able He is also to do;

Tengban Mapuna wasakpikhiba adu Ibungo mahakna toubiba ngammi haina Abraham-na chetna thajakhi.

22 Therefore also it was credited to him unto righteousness.

Maram adunani thajabagi mapanna Abraham-bu “Tengban Mapuna achumba chatpa oina singthanabikhi.”

23 Not it was written now on account of him alone that it was credited to him,

“Mahakpu achumba chatpa oina singthanabire” haiba adu mahak mathantagidamakta ikhiba natte,

24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,

adubu eikhoigi Ibungo Jisubu asibadagi hinggat-hanbiba Ibungo mahakpu thajariba achumba chatpa oina singthanabigadaba eikhoigidamaksu ikhibani.

25 who was delivered over for the trespasses of us and was raised for the justification of us.

Eikhoigi papkidamak mahakpu sinanaba pithokle amasung eikhoibu chumhanbinabagidamak mahakpu hinggat-hanbire.