Romans 4
1 What then will we say to have discovered Abraham the (ancestor *N+KO) of us according to [the] flesh?
A LAILA, heaha la ka kakou mea e olelo ai, ua loaa ia Aberahama ko kakou makua ma ke kino?
2 If for Abraham by works was justified, he has ground of boasting but not toward God.
A, ina ua hoaponoia mai o Aberahama ma na hana, he mea kana e kaena ai, aole nae imua o ke Akua.
3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.
Heaha ka mea a ka palapala hemolele i olelo mai ai? Ua manaoio o Aberahama i ko Akua, a ua hooliloia hoi ia i pono nona.
4 To the [one] now working the reward not is reckoned according to grace but according to debt;
A o ka mea e hana ana, aole i manaoia kona uku no ka lokomaikai ia, aka, no ka aie.
5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.
Aka, o ka mea hana ole, a i manaoio aku i ka mea nana e hoapono mai i ka mea pono ole, ua hooliloia mai kona manaoio i pono nona.
6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
Pela no hoi o Davida i olelo mai ai i ka pomaikai ana o ke kanaka, ia ia ko ke Akua hoolilo ana i ka pono me ka hana ole;
7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;
Pomaikai ka poe i kalaia ko lakou hala, a i uhiia ko lakou hewa:
8 blessed [is] [the] man (of whom *N+kO) certainly not may reckon [the] Lord sin.
Pomaikai ke kanaka ke hoopili ole ka Haku i ka hewa ia ia.
9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k) was credited to Abraham the faith as righteousness.
Maluna o ka poe i okipoepoeia wale no anei keia pomaikai? A maluna anei o ka poe okipoepoe ole ia kekahi? No ka mea, ke olelo nei makou, ua hooliloia ka manaoio i pono no Aberahama.
10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;
Ihea la ia i hooliloia'i? I kona noho okipoepoeia anei? a i kona noho okipoepoe ole ia anei? Aole i kona noho okipoepoeia, aka, i kona noho okipoepoe ole ia.
11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
A ua loaa ia ia ke okipoepoeia i hoailona no ka pono o kona manaoio ana i kona wa i okipoepoe ole ia'i; i lilo ai oia i makua no ka poe a pau e manaoio ana me ke okipoepoe ole ia, i hooliloia'i ka pono ia lakou;
12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k) uncircumcision (of the *k) faith of the father of us Abraham.
A i makua no ka poe i okipoepoeia kekahi, aole ka poe i okipoepoe wale ia no, aka, o hele ana hoi ma na kapuwai o ko kakou makua o Aberahama i kona noho okipoepoe ole ia.
13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k) world but through [the] righteousness of faith.
No ka mea, o ka olelo mai ia Aberahama a i kana mamo, e lilo ia i hooilina no ke ao nei, aole ia ma ke kanawai, aka, ma ka pono o ka manaoio.
14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;
No ka mea, ina i lilo ka poe ma ke kanawai i poe hooilina, ina ua lilo ka manaoio i mea ole, a ua ole no hoi ka mea i oleloia mai:
15 For law wrath brings; where (now *N+kO) no there is law, neither [is] transgression.
No ka mea, o ke kanawai ke kumu o ka inaina; no ka mea, ma kahi kanawai ole, aole he ae ana maluna.
16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —
Nolaila, ma ka manaoio ia, i haawi lokomaikai ia mai ia; i oiaio ai ka olelo hoopomaikai na ka poe mamo a pau, aole na na mea ma ke kanawai wale no, aka, na na mea hoi ma ka manaoio o Aberahama; oia ka makua o kakou a pau,
17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
(E like me ka mea i palapalaia, Ua hoolilo au ia oe i makua no na lahuikanaka he nui no, ) imua o ke alo o ke Akua ana i manaoio ai, ka mea i haawi i ke ola no ka poe make, a i olelo hoi i na mea i hana ole ia, me he mau mea la i hanaia.
18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;
Oia ka mea, imua o ka manaolana, i paulele ai me ka manaolana, e lilo ia i makua no na lahuikanaka he nui no; e like me ka mea i oleloia, Pela no kau poe mamo.
19 And not having become weak in the faith (not *K) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,
A i kona nawaliwali ole ana ma ka manaoio, aole ia i manao i kona kino iho me he mea make la, i kona kokoke ana i ka haneri o kona mau makahiki, aole hoi i ka make o ka opu o Sara:
20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God
Aole hoi ia i kanalua i ka olelo ana mai a ke Akua, ma ka hoomaloka; aka, ua ikaika ia ma ka manaoio, e hoonani ana i ke Akua;
21 and having been fully assured that what He has promised able He is also to do;
A ua maopopo lea kona manao e hiki no ia ia ke hooko mai i ka mea ana i olelo mai ai.
22 Therefore also it was credited to him unto righteousness.
No ia mea, ua hooliloia ia i pono nona.
23 Not it was written now on account of him alone that it was credited to him,
Aole nona wale no i palapalaia'i, ua hooliloia ia nona:
24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,
Aka, no kakou kekahi, ka poe e hooliloia mai ai ia, ka poe e manao ana i ka mea nana i hoala mai ia Iesu ko kakou Haku mai waena mai o ka poe make,
25 who was delivered over for the trespasses of us and was raised for the justification of us.
Ka mea i haawiia no ko kakou hewa, a ua hoala hou ia mai i hoapanoia'i kakou.
