Romans 4
1 What then will we say to have discovered Abraham the (ancestor *N(K)O*) of us according to [the] flesh?
ti baa yedi ledde ti yaaja Abalahanma po o den ba laa panpaani ti gba nandi po?
2 If for Abraham by works was justified, he has ground of boasting but not toward (*k*) God.
li yaa den tie k Abalahanma tuonŋanma po ki den yia o o ni moano n den baa fidi ki kpiagi wani o ba, ama utienu yaa nin tuali ka
3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.
lani yaa po ki diani yedi? Abalahanma den daani utienu keli po teni ke o yino niteginka.
4 To the [one] now working the reward not is reckoned according to grace but according to (*k*) debt;
moala po yua n soani li tuonli baa ba o panpaani o kanbaa ki yaa nua ke li tie paabu ka ama ke li tie panpaani.
5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.
li tie yene yua n ki soani tuonli ki nan daani yua n tiendi mi teginma po o biidi daano po ba coadi o mo yaa dandanli ki li tiegi
6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
yene ke Dafidi mo gaali ki ŋalibaliga ye yaa nilo ke utienu n ki coadi yua yaa teginma kelima o tuona po ki nan yedi,
7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;
li pamanli ye yeni yaaba n ba sugili bi bi biadima po yeni utienu n piini yaaba yaa tuonbiidi,
8 blessed [is] [the] man (of whom *N(k)O*) certainly not may reckon [the] Lord sin.
li panmanli ye yeni ti yonbidaano n kan go tiadi yua yaa tuonbidi pon
9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k*) was credited to Abraham the faith as righteousness.
nani laa pamanli baa tie yaaba n kua ku koanciagu bebe yaa po yo? kelima li yedi k Abalahama den daani utienu ke utienu nualo ke o tie niteginka
10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;
o den tie lede ke o den nuali o teginma? yaa yoginu ke Abalahama den kua ku koanciagu bi ke o daa den kua gu? yaa yoginu ke o daa den kua ama ki tie jelo.
11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
Abalahama den ba ku koanciagu nannanli ke li tie li dandanli teginma pengu, yaa yoginu ba ke daa tie jelo ki wan tua ba yaaba n daani kuli po ke wan nuali bi mo ki nunmanga ki bi tiegi
12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k*) uncircumcision (of the *k*) faith of the father of us Abraham.
ki wanga yaaba n tie junga yaa ba ki laa tie ti coanli bebe kaa, ama ke li tie yaaba n cuoni li dandanli nni yaa tana, nani ti baa Abalahama yaa dandanli yeni, hali ke o daa den kua o koanciaguu.
13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k*) world but through [the] righteousness of faith.
Li naa tie li bali maama yaapo ka ke u Tienu den niani Abalahama yeni o puoli ŋuani kuli ko ba cabi ban diedi ŋanduna. Ama ki li tie li dandanli teginma po.
14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;
li yaa tie li bali maama yaa kubima ke ti baa tie o faaajielo lanwaani li dandanli tie fanfanma u ñoanianu mamo baa bodi
15 For law wrath brings; where (now *N(k)O*) no there is law, neither [is] transgression.
kelima li balimaama baa cuani UTienu pabienli ama li bali maama yaa ye naani libali maama miidima moko ki ye.
16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —
li yaa po ki yaaba n ba ba onñoanianu ba kelima li dandanli yeni o ŋanbili po, ke lan tindi yaaba n tie Abalahama puoliŋuani ba yaaba n ki da tie yaaba n tuo li bali maama bebe ka ama yaaba n pia abalahama yaa dandanli (yua n tie ti kuli yaa ba)
17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
nani lan diani maama n cabi ki tua yi nibuoli yeni mi diecianma kuli yaa ba ki go tie yaaba n daani utienu kuli yaa ba yua n tiendi li miali yaaba n kpe, ki go cedi yaa bonla n ki ye n tua yaaba n ye.
18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;
yeni yaa maama n den ye o po kuli Abalahama dandanli utienu nni kili pia wan guu yaala yeni wan baa tua mi diecianma kuli yaa ba nani wan den yedi o, maama, li kuli baa tua o yaa puoli ŋuani nni.
19 And not having become weak in the faith (not *K*) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,
Abalahama dandanli ki den jiidi ba ke o den pia bina kobiga, ke o gbanandi tadi yeni o pua Sala bina den pendi ti madi.
20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God
ama o den kpiagidi utienu ki daano ke o baa tieni opo o ñoaniani kuli o ki den tie pajuagili daano.
21 and having been fully assured that what He has promised able He is also to do;
o den ŋanbi ki daani ki go bani cain ke utienu n niano yaa ñoaniani kuli o baa tieni la.
22 Therefore also it was credited to him unto righteousness.
li yaa po utienu den ŋanbi opo ke o tie yua n tiegi.
23 Not it was written now on account of him alone that it was credited to him,
laa tie Abalahama bebe yaa po ka, ama o den diani ki bua wan ŋanbi li kuli.
24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,
utienu den guani ki diani ke li tie ti moko yaa po wan baa nuali yaaba ke ti tiegi tinba yaaba n daani ti yonbi daano jesu kilisiti yua nden fii bi tinkpiba siiga nni.
25 who was delivered over for the trespasses of us and was raised for the justification of us.
naan kani ke o den gaa ti tuon biidi ki kpe, ki gua ki fiini ti ke ti tiegi.
