Romans 4
1 What then will we say to have discovered Abraham the (ancestor *N+KO) of us according to [the] flesh?
Ti baa yedi lede Abalahama po? wani yua n tie ti yaaja ti gbannandi nni. o den baa be?
2 If for Abraham by works was justified, he has ground of boasting but not toward God.
li ya tie ke o den baa li moamoansaali kelima otuona po oden ba fidi ki kpiagi o yuli. ama o kan kpiagi o yuli u TIENU kani.
3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.
Lan yaa po i diani mo yedi lede? li yedi: Abalahama den daani uTIENU ke u TIENU den coadi o po la ke li tie teginma.
4 To the [one] now working the reward not is reckoned according to grace but according to debt;
Yua n soani li tuonli kuli ba baa o panpaani, o kan yaa nua ke o panpaani yeni tie paabu, li tie pani.
5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.
Ama yua n ki soani a tuona, ki nan daani u TIENU yua n saagi i moamoani ti tuonbiadi daano po, u TIENU ba coadi o po o dandanli yeni ke li tie teginma.
6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
Yeni moko, DAFIDI doagidi ya pamanli n ye leni u TIENU n coadi yaaba ya teginma ke laa ŋoadi leni a tuona.
7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;
Li pamanli ye leni yaaba n baa sugili bi biadima po, leni uTIENU n piini ya tuonbiadi.
8 blessed [is] [the] man (of whom *N+kO) certainly not may reckon [the] Lord sin.
li pamanli ye leni o DIEDO n kan coadi yua yaa po o tuonbiadi.
9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k) was credited to Abraham the faith as righteousness.
Naani laa pamanli baa ye yaaba n kua koanciagu bebe ya po bi, bi yaaba n ki kua ku koanciagu ya po yo? kelima ti yedi moala na: ABALAHAMA n daani u TIENU ke wani uTIENU den coadi o po la ke li tie teginma.
10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;
Abalahama den tie lede u TIENU n den coadi o po la ya yogunu? O den kua ku koanciagu bi? bi O daa den kua? O daa den kua.
11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
O den kua ku coanciagu ke lan tua mi maalima ke o ba li moamoansaali kelima o dandanli yaa po wan da den tie jifoli yaa yogunu. lanwani Abalahama tie yaaba n daani kuli yaa Baa, ba ke bi tie jifola ke u TIENU n coadi bani moko yaa po bi teginma.
12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k) uncircumcision (of the *k) faith of the father of us Abraham.
O go tie yaaba n kua ku koanciagu moko yaa ba bani yaaba n ki sedi leni ku koanciagu bebe ka, A ma bi moko ŋua Abalahama dandanli fuuli.
13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k) world but through [the] righteousness of faith.
Li naa tie kelima li balimaama kubimia po ka ke u TIENU den niani Abalahama leni o buolu kuli ki ba teni ban diedi handuna, Ama li tie wan den ba ya moamoansaali li dandanli ya po.
14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;
Li ya tie kelima li balimaama kubima yaa po yo ke bi tua bi faajieba, lanwani li dandanli tua fanmafanma, u TIENU ǹoanianu moko naa pia mayuli.
15 For law wrath brings; where (now *N+kO) no there is law, neither [is] transgression.
kelima u TIENU balimaama ba cuani u TIENU pabienli cuonu. Li balimaama yaa ye li balimaama miidima moko ki ye.
16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —
Lanwani yaaba n ba baa u TIENU n den niani ya ǹoanianu, ba baa u kelima li dandanli ya po, kelima u TIENU bua ban baa u ǹoanianu kelima o hanbili paabu po bebe o bili ke o ǹoanianu baa ye Abalahama puoli ŋuani kuli po. laa tie yaaba n ŋua li dandanli bebe ya po ka, ama yaaba n daani u TIENU nani Abalahama n den daani maama. wani Abalahama tie tikuli yaaja.
17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
nani lan diani maama: n teni ke a tua ni buoli boncianla ba. u TIENU, Abalahama nden daani yua yeni, nua wani Abalahama yua ntie ti kuli ba, wani yua n teni ke bi tinkpiba go ye ki fo, ki go teni ke yaa bonli n ki ye n tua yaali n ye.
18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;
Abalahama den daani u TIENU ki pia mi suginma baa ke o suginma naa go den pia man baa fidi ki sedi naani. Lani yaa po O den tua i nibuoli boncianla Baa nani u TIENU n den maadi o maama ki yedi: a puoli ŋuani baa yaba yeni.
19 And not having become weak in the faith (not *K) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,
Abalahama den bua ki pundi bina kobiga, ama O dandanli ki den tadigi baa ke o laa ke o gbannandi tie nani ti kpe yeni, ke Sala mo pendi ti madi.
20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God
Baa yeni o yama ki den lengidi ke o luo li dandanli o TIENU po ki nua ke o kan kuani wan den niani yaa ñoanianu. Ama O dandanli den paagi O ke O kpiagi o TIENU.
21 and having been fully assured that what He has promised able He is also to do;
O den daani ki go bani ke u TIENU n niani yaala, ki go pia li fidu ki ba kuani O ñoanianu.
22 Therefore also it was credited to him unto righteousness.
Kelima lani yaapo u TIENU den coadi la o po ke li tie teginma.
23 Not it was written now on account of him alone that it was credited to him,
Laa tie Abalahama bebe yaapo ka ke li diani: u TIENU den coadi opo la.
24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,
Ama li diani tinba yaa po moko, u TIENU n ba coadi yaaba yaa po ke li tie teginma, tinba yaaba n daani u TIENU, wani yua n den fiini ti Diedo bi tinkpiba siiga.
25 who was delivered over for the trespasses of us and was raised for the justification of us.
Bi den cuo o kelima ti ya tagili po ke o go fii bi tinkpiba siiga ke tin baa li moamoansaali.
