Romans 4
1 What then will we say to have discovered Abraham the (ancestor *N(K)O*) of us according to [the] flesh?
Eshe meetson nonih wottso Abraham daatsre noetetuwo eebi?
2 If for Abraham by works was justified, he has ground of boasting but not toward (*k*) God.
Abraham kááwu b́wot finona wotink'ere, bín b́ it'et keewo daatsiyank'e b́teshi, ernmó Ik'i shinatse it'o falratse.
3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.
S'ayin mas'aafo, «Abarham Ik'on amanere, bíamantsonwere kááwu b́wottsok'o wotatniye bísh b́taaweyi» etfe.
4 To the [one] now working the reward not is reckoned according to grace but according to (*k*) debt;
Finiru asho b́ daatsitwo bí angi k'awnts wottsoni bako bísh imet imoniyaliye.
5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.
Asho sheeng fino b́t'ut'alor dab́ morretswotsi Kashitwo Izar Izeweri bíamaniyal bíamantso kááw wotar bísh taawetwe.
6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
Dawit b́kaaton Ik'o sheeng finalon kááw b́woshit asho awuk'o derek b́wottsok'o b́ kitsor hank'owe bíeti,
7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;
«Bo daro boosh oorowe eteetsuwotsnat Bomorro boosh ipk'reets ashuwots Derekne!
8 blessed [is] [the] man (of whom *N(k)O*) certainly not may reckon [the] Lord sin.
Doonzo b́morro bíats b́taawurawu asho Deereke!»
9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k*) was credited to Abraham the faith as righteousness.
Bére, Dawit b́keewuts deeran gofdamiyetsuwots s'uzsheya? Himó gof damiyerawwotsshe? Gof daamiyerawtsshowere, «Abraham Ik'o bíamanere bíamantsman bísh kááwu wotat b́taaweyi» etrone.
10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;
Eshe Abrahamsh b́imnetiyo kááwu wotat bísh b́taawe awure? Gofo bíamftse shinemó gofo bíamiyake? Gofo bímfetsere shina bako gofo bíamiyakaliye.
11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
Abraham gofo bíamfetsere shino b́imnetiyo kááwu wotat b́datsetsok'o kitsosh milikito bísh b́wotituwok'o gofo bí amiye, hanuwere ando gofo boamaawo amanitu jamwots kááwu wotar botaawetuwok'o boosh niho b́wotishe.
12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k*) uncircumcision (of the *k*) faith of the father of us Abraham.
Mank'owere Abraham gof amtsuwotsshor nihe, gof amtsuwotssh niho b́wottsonuwere gof boamtso s'uzosh b́woterawo bí gofo bí amfetsere shino b́detsts imnetiyi shuutso sha'iruwotsshe.
13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k*) world but through [the] righteousness of faith.
Abrahamnat b́ naaro datsu b́naatetwok'o Ik'o b́ jangiyi imnetiyon b́daatsts kááwona bako nem kotonaliye.
14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;
Ik'o b́jangitsman naatetwots nemo s'eentsde'e kotet ashuwotsi wotiyalma imnetiyo k'awuntso deshatse, b́jangtsonwere k'awntsalke.
15 For law wrath brings; where (now *N(k)O*) no there is law, neither [is] transgression.
Nemo b́dowet Ik'i faye, ernmó nemo bíaalink'e morro berawuk'ee.
16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —
Mansh Ik'o b́jangitsman bodaats imnetiyona b́ tesh, Ik' jangitsanwere Abraham naar jamwotssh Ik'oki s'aaton imek b́woto arikee. Manúwere nemo shoydek't sha'iru ashuwots s'uzsh b́woterawo Abrahamkok'o amants jamwotsshe, mank'onowere Abraham noúnetssh nihe
17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
Abraham jangosh, «Ay ashuwots niho neen woshre» ett guut'ere, bí k'irtsuwotsi tuuzituwonat aalo b́ fa'ok'o woshituwo Izar Izeweri bí amantsotsne.
18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;
Abrahamsh n naaro ayider ayituwe ett keewetsok'on ay ashi niho b́wotituwok'o bí amananat b́ jang eegoru jangosh wotit keewo bíalefere.
19 And not having become weak in the faith (not *K*) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,
B́ idmewo bal natok'o b́teshtsotse b́ meetso b́maawutsotse k'irts ashok'o b́wottsotse shuwo b́falrawonat Sarawwere mahanat gawertsu b́wottsotse shuwo b́falrawok'o b́danaloru b́ imnetiyon maawk woteratse.
20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God
B́ imnetiyon kup' wotat Ik'osh manga b́ imi bako Ik'o bísh b́ jangitsatse aman k'azoon b́jamon hakebaka eraatse.
21 and having been fully assured that what He has promised able He is also to do;
Ik'o b́jangitsonowere s'eentsitwo b́wotok'o b́ maac'i s'eenona bíamnefo b́teshi.
22 Therefore also it was credited to him unto righteousness.
Mansha b́ amantso kááw wotat b́ taaweyi.
23 Not it was written now on account of him alone that it was credited to him,
Ernmó, «Kááwu wotat bísh taawere» ett guut't aap'etso Abraham s'uzsh b́woterawo
24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,
noshorniye, nodoonz Iyesusi k'irotse tuuztso Izar Izeweri amaniruwotssh nooshor no amantso kááwu wotar b́taaweti.
25 who was delivered over for the trespasses of us and was raised for the justification of us.
Nodoonz Iyesuswere no morrosha ett k'irosh beshyat b́imeetsonat nonowere kááw woshosh k'irotse tutsoniye.
