Romans 3
1 What then [is] the superiority of the Jew? Or what [is] the benefit of the circumcision?
τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης
2 Much in every way; Chiefly indeed for for they were entrusted with the oracles of God.
πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου
3 What for if disbelieved some? Surely not the unbelief of them the faithfulness of God will nullify?
τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει
4 Never would it be! should it be however God true, every now man a liar (even as *NK+o) it has been written: That then You may be justified in the words of You and (will prevail *N+kO) in judging You.
μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθως γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησης εν τω κρινεσθαι σε
5 If however the unrighteousness of us God’s righteousness shows, what will we say? Surely not [is] unrighteous God who is inflicting the wrath? According to man I speak;
ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω
6 Never would it be! Otherwise how will judge God the world?
μη γενοιτο επει πως κρινει ο θεος τον κοσμον
7 If (however *N+kO) the truth of God in my lie abounded to the glory of Him, why still also I myself also I myself as a sinner am judged?
ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι
8 And surely even as we are denigrated and even as affirm some [that] we to say that Let us do the [things] evil that may come the good things? Their condemnation just is.
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
9 What then? Are we better? Not at all; We have already charged for Jews both and Greeks all under sin to be
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
10 Even as it has been written that None there is righteous not even one;
καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις
11 none there is who is understanding, none there is who is seeking after God;
ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
12 All turned away, together they became worthless; none there is (who *n) is practicing good, not there is so much as one.
παντες εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος
13 A grave opened [is] the throat of them, with the tongues of them they were practicing deceit; [the] venom of vipers [is] under the lips of them;
ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων
14 of whom the mouth of cursing and of bitterness is full.
ων το στομα αρας και πικριας γεμει
15 swift [are] the feet of them to shed blood;
οξεις οι ποδες αυτων εκχεαι αιμα
16 ruin and misery [are] in the paths of them;
συντριμμα και ταλαιπωρια εν ταις οδοις αυτων
17 and [the] way of peace not they have known.
και οδον ειρηνης ουκ εγνωσαν
18 Not there is fear of God before the eyes of them.
ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων
19 We know now that as much as the law says to those under the law it speaks, so that every mouth may be stopped, and under judgment may be all the world to God.
οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω
20 Therefore by works of [the] Law not will be justified any flesh before Him; through for [the] Law [is] knowledge of sin.
διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας
21 Now however apart from law [the] righteousness of God has been revealed being borne witness to by the Law and the Prophets,
νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
22 [the] righteousness now of God through faith from Jesus Christ toward all (and upon all *K) those believing; Not for there is distinction.
δικαιοσυνη δε θεου δια πιστεως ιησου χριστου εις παντας και επι παντας τους πιστευοντας ου γαρ εστιν διαστολη
23 All for have sinned and they fall short of the glory of God
παντες γαρ ημαρτον και υστερουνται της δοξης του θεου
24 being justified freely by the of Him grace through the redemption that [is] in Christ Jesus,
δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου
25 whom set forth as God a propitiation through faith in His blood for a showing forth of the righteousness of Him because of the forbearance of the having taken place beforehand sins —
ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
26 in the forbearance of God; for (of the *no) showing forth the righteousness of Him in the present time for to be Him just and justifying the [one] of faith of Jesus.
εν τη ανοχη του θεου προς ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου
27 Where then [is] the boasting? It has been excluded. Through what principle? That of works? No, but through [the] principle of faith.
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
28 We reckon (therefore *N+kO) to be justified by faith a man apart from works of the Law.
λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρις εργων νομου
29 Or of Jews [is He] the God only, surely [is] (now *k) also of Gentiles? Yes also of Gentiles,
η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων
30 (if indeed if indeed *N+kO) One God [is] who will justify [the] circumcision by faith and [the] uncircumcision through the [same] faith.
επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
31 Law then do we nullify through faith? Never would it be! Instead law we uphold.
νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστωμεν
