< Romans 11 >
1 I ask then; not did reject God the people of Him? Never would it be! Also for I myself an Israelite am, of [the] seed of Abraham, of [the] tribe of Benjamin.
2 Not did reject God the people of Him whom He foreknew. Or not know you in Elijah what says the Scripture, how he pleads with God against Israel (saying *k)
3 Lord, the prophets of You they have killed, (and *k) the altars of You they have torn down, and I myself and I myself were left alone, and they are seeking the life of me.
4 But what [was] spoken to him the divine answer? I have left to Myself seven thousand men who not bowed [the] knee to Baal.
5 Thus then also in the present time a remnant according to [the] election of grace there has been.
6 If now by grace no longer no longer from works, otherwise grace no longer no longer would be grace (if *KO) (now from works no longer no longer is grace since the work no longer no longer is work. *K)
7 What then? What is seeking Israel, (this *N+kO) not it has obtained, but the elect obtained [it]; The now rest were hardened
8 (even as *NK+o) it has been written: Gave to them God a spirit of stupor, eyes not to see and ears not to hear unto the today day.
9 And David says: should be the table of them for a snare and for a trap and for a stumbling block and for a retribution to them;
10 should be darkened the eyes of them not to see, and the backs of them (for *N+KO) (all [times] *N+kO) do bend over.
11 I say then, surely not they did stumble so that they may fall? Never would it be! But in the of them trespass [is] salvation to the Gentiles so as to provoke to jealousy them.
12 If however the trespass of them [is] riches of [the] world and the failure of them [is the] riches of [the] Gentiles, how much more the fullness of them?
13 To you (now *N+kO) I am speaking Gentiles; Upon as much as indeed (therefore *NO) am I myself of [the] Gentiles apostle, the ministry of mine I magnify,
14 if at all I will provoke to jealousy of me the flesh and will save some of them.
15 If for the rejection of them [is the] reconciliation of [the] world, what [will be] the acceptance only except life out from [the] dead?
16 If now the firstfruit [is] holy, also the lump; and if the root [is] holy, also the branches.
17 If however some of the branches were broken off, you yourself now a wild olive tree being you were grafted in among them and a fellow-partaker of the root (and *ko) of the fatness of the olive tree you have become,
18 not do boast over the branches; If now you boast against [them], not you yourself the root support but the root you.
19 You will say then; Were broken off branches that I myself may be grafted in.
20 Rightly so; by the unbelief they were broken off, you yourself however by faith have stood. Not high do be minded but do be afraid;
21 If for God the according to nature branches not spared, surely (perhaps *NK) neither you (will He spare. *N+kO)
22 Behold therefore [the] kindness and severity of God; upon indeed those having fallen (severity, *N+kO) toward however you (kindness *N+kO) (of God, *NO) if (you shall continue in *NK+O) the kindness; otherwise also you yourself will be cut off.
23 And they And they now only unless (they shall continue *N+kO) in unbelief, [then] they will be grafted in; able for is God again to graft in them;
24 If for you yourself out of the according to nature were cut off a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more these who according to nature [are] will be grafted into their own olive tree?
25 Not for I want you to be ignorant, brothers, of the mystery this, that not you may be (beside *NK+o) yourselves wise, that a hardening in part to Israel has happened until that the fullness of the Gentiles may come in,
26 and so all Israel will be saved even as it has been written: Will come out of Zion the [One] Delivering, (and *k) He will remove ungodliness from Jacob;
27 And this [is] to them the from Me covenant, when I may take away the sins of them.
28 As regards indeed the gospel [they are] enemies on account of you As regards however the election beloved on account of the patriarchs;
29 Irrevocable for [are] the gifts and the calling of God.
30 Just as for (and *k) you yourselves once were disobedient to God now however were shown mercy to them through their disobedience,
31 so also these now were disobedient to your mercy so that also they themselves (now *NO) may have mercy shown [them].
32 Has bound up for God all in disobedience that all He may show mercy to. (eleēsē )
33 O [the] depth of riches both of wisdom and knowledge of God! How unsearchable the judgments of Him and untraceable the ways of Him!
34 Who for has known [the] mind of [the] Lord? or who counselor of Him has been?
35 Or who has first given to Him, and it will be recompensed to him?
36 For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn )
