Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *QK) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *QK) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *QK) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *QK) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *QK) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol pride your [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *QK) overflowing if (it will pass by *QK) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent envoys your to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N+KO) (Geenna g1067)
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And not (do be afraid *N+kO) of those killing the body, the however soul not being able to kill; (do be afraid *N+kO) however rather the [One] being able both soul and body to destroy in hell. (Geenna g1067)
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
And you yourself Capernaum, (surely not *N+KO) to heaven (will be exalted? *N+kO) to Hades (will go down! *N+kO) For if in Sodom (happened *N+kO) the miracles that were happening in you, (it remained *N+kO) then would until the day. (Hadēs g86)
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
And who[ever] (if *N+kO) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O) age nor in the [one] coming. (aiōn g165)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k) age is; and the harvesters angels are. (aiōn g165)
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK+o) thus it will be in the consummation of the age (this. *k) (aiōn g165)
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N+KO) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K) what good [thing] shall I do that (I may have *N+kO) life eternal? (aiōnios g166)
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
And everyone (who *N+kO) has left houses or brothers or sisters or father or mother or (wife or *KO) children or lands for the sake of name (of Me *NK+o) (a hundredfold *NK+O) will receive and life eternal will inherit. (aiōnios g166)
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k) consummation of the age? (aiōn g165)
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO) (aiōn g165)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
and the cares of the (age *NK+O) (this *k) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
And if (shall cause to stumble *NK+o) you the hand of you, do cut off it; better it is (for you *N+kO) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N+kO) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO) (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N+kO) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K) (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
And answering (Jesus *k) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k) of [old] age prophets of Him; (aiōn g165)
"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
And (they were begging *N+kO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
And you yourself Capernaum (not *N+kO) to heaven (will you be lifted up? *N+kO) to Hades (you will be brought down. *N+kO) (Hadēs g86)
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N+KO) they may receive you into the eternal dwellings. (aiōnios g166)
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
so that everyone who is believing (in Him *N+kO) (not may perish but *K) may have life eternal. (aiōnios g166)
in order that every one who believes in him may have eternal life. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
(and *k) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k) who is sowing together may rejoice and who is reaping. (aiōnios g166)
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
This (for *N+kO) is the will of the (Father *N+KO) (Mine, *N+kO) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n) the last day. (aiōnios g166)
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO) has life eternal. (aiōnios g166)
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N+kO) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K) for the of the world life. (aiōn g165)
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is the bread from heaven having come down, not even as ate the fathers (of you *K) (manna *K) and died; The [one] eating this bread (will live *N+kO) to the age. (aiōn g165)
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
Answered (therefore *K) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o) son abides to the age. (aiōn g165)
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
Amen Amen I say to you; if anyone My word shall keep, death certainly not shall he see to the age. (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N+kO) of death to the age. (aiōn g165)
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
The [one] loving the life of him (loses *N+kO) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
Answered (therefore *NO) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N+kO) (aiōn g165)
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK+o) to them life eternal. (aiōnios g166)
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N+kO) nor will You allow the Holy One of You to see decay. (Hadēs g86)
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N+kO) (the soul of him *K) into (Hades nor *N+kO) the flesh of Him saw decay. (Hadēs g86)
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K) the holy from [the] age of Him prophets. (aiōn g165)
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
Having spoken boldly (also *N+kO) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK+o) and they were glorifying the word of the (Lord *NK+O) and they believed as many as were appointed to life eternal. (aiōnios g166)
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K) (aiōn g165)
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
And not (do be conformed *NK+o) to the age this, but (do be transformed *NK+o) by the renewing of the mind (of you *k) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K) (aiōn g165)
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k) (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
These things now (all *K) (typologically it was happening *N+kO) to them, were written then for admonition of us to whom the ends of the ages (has come. *N+kO) (aiōn g165)
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N+KO) the sting (Hadēs g86)
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
The God and Father of the Lord (of us *k) Jesus (Christ *K) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
the [One who] having given Himself (for *NK+o) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N+kO) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
and to enlighten all what [is] the (administration *N+KO) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K) (aiōn g165)
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
according to [the] purpose of the ages, which He accomplished in Christ Jesus the Lord of us, (aiōn g165)
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
to Him [be] the glory in the church (and *no) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (age *K) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N+kO) however having been manifested to the saints of Him; (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N+KO) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N+KO) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N+kO) God (who is living *K) who is providing us all things richly for enjoyment, (aiōn g165)
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Demas for me (has deserted *NK+o) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
(and *k) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
so that having been justified by that grace heirs (we may become *N+kO) according to [the] hope of life eternal. (aiōnios g166)
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
in ([this] last *N+kO) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no) the scepter of righteousness [is] scepter of the kingdom (of You. *NK+O) (aiōn g165)
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
about baptisms (about teaching, *NK+o) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
(It is testified *N+kO) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K) (aiōn g165)
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N+KO) from dead works in order to serve God [the] living? (aiōnios g166)
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N+kO) however once in [the] consummation of the ages for [the] putting away of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N+kO) becoming. (aiōn g165)
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
would he equip you in everything (work *KO) good in order to do the will of Him working in (us *N+KO) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K) (aiōn g165)
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK+o) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
The now God of all grace the [one] having called (you *N+KO) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N+kO) (you *k) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N+kO) (aiōnios g166)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
To Him [be] (the glory and *K) the power to the ages (of the *ko) (ages. *KO) Amen. (aiōn g165)
His is the dominion forever and ever; Amen. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK+O) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N+kO) (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK+o) abiding. (aiōnios g166)
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K) so that you may know that life you have eternal (and so that *K) (to those *no) (believing *N+kO) in the name of the Son of God. (aiōnios g166)
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK+o) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and life eternal. (aiōnios g166)
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k) age has been reserved. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
to [the] only (wise *K) God Savior of us, (through Jesus Christ the Lord of us, *NO) [be] glory (and *k) majesty dominion and authority (before all the age *NO) and now and to all the ages, Amen. (aiōn g165)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
and He has made us (a kingdom, *N+KO) (and *K) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
And whenever (will give *NK+o) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N+kO) who is living to the ages of the ages, (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
will fall the twenty (and *k) four elders before the [One] sitting upon the throne and (they will worship *N+kO) the [One] living to the ages of the ages and (they will cast *N+kO) the crowns of them before the throne saying: (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
And every creature which (is *k) in heaven and (upon the earth *N+kO) and under the earth and on the sea (that *k) (is *ko) and in them (everything *N+kO) I heard saying: To the [One] sitting on (the throne *N+kO) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O) (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N+kO) with (him. *NK+o) and was given (to them *NK+O) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK+o) and (was darkened *N+kO) the sun and the air by the smoke of the pit. (Abyssos g12)
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
(and *k) (They have *NK+o) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK+o) in the Greek [the] name he has Apollyon. (Abyssos g12)
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N+kO) (Has become *N+KO) (the *N+kO) (kingdom *N+KO) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no) those (residing *N+kO) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N+kO) and (will be astonished *N+kO) those dwelling on the earth, whose not has been written (name *N+kO) in the book of life from [the] foundation of [the] world, (seeing *N+kO) the beast (that *N+kO) was and not is (and yet *N+kO) (it will exist. *N+KO) (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
And a second time (they have said: *NK+o) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
And was captured the beast, and with (him *N+kO) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N+kO) with brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
And he cast him into the Abyss and shut (him *k) and sealed [it] over him, so that not (he may deceive *NK+o) any longer the nations until may be completed the thousand years. (and *k) After these things it is necessary for to be released him for a little time. (Abyssos g12)
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
But to [the] cowardly and to [the] unbelieving (and to sinners *O) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N+kO) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night not there will be (still, *N+kO) and not they have need (of [the] light *no) of a lamp and (of [the] light *NK+o) of [the] sun because [the] Lord God (will enlighten *N+kO) (upon *no) them. and they will reign to the ages of the ages. (aiōn g165)
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no) (mists *N+kO) by storm being driven, for whom gloom of darkness (into age *K) has been reserved. (questioned)
