Matthew 5
1 Having seen then the crowds He went up on the mountain, and when was sitting down He they came to Him the disciples of Him.
ιδων δε τους οχλους ανεβη εις το ορος και καθισαντος αυτου προσηλθον αυτω οι μαθηται αυτου
2 And opening the mouth of Him He was teaching them saying:
και ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων
3 Blessed [are] the poor in the spirit, for theirs is the kingdom of the heavens.
μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων
4 Blessed [are] those mourning, for they themselves will be comforted.
μακαριοι οι πενθουντες οτι αυτοι παρακληθησονται
5 Blessed [are] the meek, for they themselves will inherit the earth.
μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην
6 Blessed [are] those hungering and thirsting for righteousness, for they themselves will be filled.
μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται
7 Blessed [are] the merciful, for they themselves will receive mercy.
μακαριοι οι ελεημονες οτι αυτοι ελεηθησονται
8 Blessed [are] the pure in heart, for they themselves God will see.
μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται
9 Blessed [are] the peacemakers, for they themselves sons of God will be called.
μακαριοι οι ειρηνοποιοι οτι αυτοι υιοι θεου κληθησονται
10 Blessed [are] those persecuted on account of righteousness, for theirs is the kingdom of the heavens.
μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνης οτι αυτων εστιν η βασιλεια των ουρανων
11 Blessed are you when they may insult you and they may persecute [you] and they may say all kinds of evil (declaration *k) against you lying on account of Me.
μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και ειπωσιν παν πονηρον ρημα καθ υμων ψευδομενοι ενεκεν εμου
12 do rejoice and do exult, for the reward of you [is] great in the heavens; thus for they persecuted the prophets before you.
χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ υμων
13 You yourselves are the salt of the earth; if however the salt shall become tasteless, with what will it be salted? For no [thing] it is useful any longer only except for (being cast *N+kO) out (and *k) is to be trampled upon by men.
υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθηναι εξω και καταπατεισθαι υπο των ανθρωπων
14 You yourselves are the light of the world; Not is able a city to be hidden on a hill lying;
υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη
15 Nor do they light a lamp and put it under a basket but upon the lampstand, and it shines for all those in the house.
ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια
16 Thus should shine the light of you before men so that they may see your good works and they may glorify the Father of you who [is] in the heavens.
ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις
17 Not may think that I have come to abolish the law or the Prophets; not I have come to abolish but to fulfill.
μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι
18 Amen for I say to you; until when may pass away the heaven and the earth, iota one or one stroke of a letter certainly not may pass away from the law until when everything may happen.
αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται
19 Who[ever] if then shall break one of the commandments of these the least and shall teach so the others, least he will be called in the kingdom of the heavens. who[ever] now maybe may keep and may teach [them], this [one] great will be called in the kingdom of the heavens.
ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων
20 I say for to you that only unless shall abound your righteousness above [that] of the scribes and Pharisees, certainly not shall you enter into the kingdom of the heavens.
λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων
21 You have heard that it was said to the ancients; Not you will murder; who[ever] now maybe may murder, liable will be to the judgment;’
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
22 I myself however say to you that everyone who is being angry with the brother of him (in vain *KO) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος (Geenna g1067)
23 If therefore you shall offer the gift of you at the altar and there and there shall remember that the brother of you has something against you,
εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
24 do leave there the gift of you before the altar and do go away, first do be reconciled to the brother of you, and then having come do offer the gift of you.
αφες εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου
25 do be agreeing with the accuser of you quickly before which you are with him on the way otherwise otherwise you shall deliver the accuser to the judge, and the judge (you he may betray *KO) to the officer, and into prison you will be cast.
ισθι ευνοων τω αντιδικω σου ταχυ εως οτου ει εν τη οδω μετ αυτου μηποτε σε παραδω ο αντιδικος τω κριτη και ο κριτης σε παραδω τω υπηρετη και εις φυλακην βληθηση
26 Amen I say to you; certainly not you may come out from there until when you may pay the last kodranten!
αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην
27 You have heard that it was said (to the ancients: *K) Not will you commit adultery.’
ηκουσατε οτι ερρεθη τοις αρχαιοις ου μοιχευσεις
28 I myself however say to you that everyone who is looking upon a woman in order to lust after (her *N+kO) already has committed adultery with her in the heart of him.
εγω δε λεγω υμιν οτι πας ο βλεπων γυναικα προς το επιθυμησαι αυτης ηδη εμοιχευσεν αυτην εν τη καρδια αυτου
29 If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν (Geenna g1067)
30 And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N+KO) (Geenna g1067)
και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν (Geenna g1067)
31 It was said also (that: *k) Who[ever] maybe may divorce the wife of him, he should give to her a letter of divorce.’
ερρεθη δε οτι ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον
32 I myself however say to you that (everyone who is divorcing *N+kO) the wife of him except on account of sexual immorality causes her (to be adulterated; *N+KO) And who[ever] if divorced shall marry, commits adultery.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
33 Again you have heard that it was said to the ancients; Not will you swear falsely, you will keep now to the Lord the oaths of you.
παλιν ηκουσατε οτι ερρεθη τοις αρχαιοις ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου
34 I myself however say to you not to swear at all, neither [swear] by heaven because [the] throne it is of God,
εγω δε λεγω υμιν μη ομοσαι ολως μητε εν τω ουρανω οτι θρονος εστιν του θεου
35 nor [swear] by the earth because [the] footstool it is of the feet of Him, nor [swear] by Jerusalem because [the] city it is of the great King,
μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εις ιεροσολυμα οτι πολις εστιν του μεγαλου βασιλεως
36 nor by the head of you may you swear because not you are able one hair white to make or black.
μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην η μελαιναν ποιησαι
37 should be however the statement of you Yes Yes, [and] ‘No ‘No; The however excessive of these from evil comes.
εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν
38 You have heard that it was said; Eye for eye and tooth for tooth.’
ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος
39 I myself however say to you not to resist the evil [person]. Instead whoever you (strike on *N+kO) the right cheek of you, do turn to him also the other;
εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπισει επι την δεξιαν σου σιαγονα στρεψον αυτω και την αλλην
40 and to the [one] willing you to sue and the tunic of you to take, do yield to him also the cloak;
και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον
41 and whoever you will compel to go mile one, do go with him two.
και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο
42 To the [one] asking you (do give *N+kO) and the [one] desiring from you to borrow not may you turn away from.
τω αιτουντι σε διδου και τον θελοντα απο σου δανεισασθαι μη αποστραφης
43 You have heard that it was said; You will love the neighbour of you and will hate the enemy of you.’
ηκουσατε οτι ερρεθη αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου
44 I myself however say to you; do love the enemies of you (do bless those cursing you well do *K) (to those hating *K+o) (you *K) and do pray for those (mistreating you and *K) persecuting you,
εγω δε λεγω υμιν αγαπατε τους εχθρους υμων ευλογειτε τους καταρωμενους υμας καλως ποιειτε τους μισουντας υμας και προσευχεσθε υπερ των επηρεαζοντων υμας και διωκοντων υμας
45 so that you may be sons of the Father of you who is in (the *o) heavens, For the sun of Him He makes rise on evil and good and He sends rain on righteous and unrighteous.
οπως γενησθε υιοι του πατρος υμων του εν ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους
46 If for you shall love those loving you, what reward have you? Surely also the tax collectors the (same *NK+o) do?
εαν γαρ αγαπησητε τους αγαπωντας υμας τινα μισθον εχετε ουχι και οι τελωναι το αυτο ποιουσιν
47 And if you shall greet the (brothers *NK+O) of you only, what excessive do you? Surely also the (Gentiles *N+KO) (the *no) (same *N+kO) do?
και εαν ασπασησθε τους αδελφους υμων μονον τι περισσον ποιειτε ουχι και οι τελωναι ουτως ποιουσιν
48 Will be therefore you yourselves perfect (how *N+kO) the Father of you who (Heavenly *N+KO) perfect is.
εσεσθε ουν υμεις τελειοι ωσπερ ο πατηρ υμων ο εν τοις ουρανοις τελειος εστιν
