< Matthew 27 >

1 As morning then having arrived counsel took all the chief priests and the elders of the people against Jesus so that they might put to death him,
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
2 And having bound Him they led away [Him] and delivered (Him to Pontius *K) Pilate the governor.
They bound Him, led Him away, and handed Him over to Pilate the governor.
3 Then having seen Judas the [one who] (betraying *NK+o) Him that He was condemned, having regretted [it] (he turned *N+kO) the thirty pieces of silver to the chief priests and (to the *k) elders
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
4 saying; I sinned having betrayed blood (innocent. *NK+O) Then they said; What [is that] to us? You yourself will see.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
5 And having cast down the pieces of silver (into the temple *N+kO) he withdrew, and having gone away hanged himself.
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
6 And the chief priests having taken the pieces of silver said; Not it is lawful to put them into the treasury since [the] price of blood it is.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
7 Counsel then having taken they bought with them the field of the potter for a burial place for the strangers.
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
8 Therefore was called the field that Field of Blood until this day.
That is why it has been called the Field of Blood to this day.
9 Then was fulfilled that having been spoken through Jeremiah the prophet saying; And they took the thirty pieces of silver, the price of the [One] priced, whom they set a price on by [the] sons of Israel,
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
10 and they gave them for the field of the potter, as directed me [the] Lord
and they gave them for the potter’s field, as the Lord had commanded me.”
11 And Jesus (stood *N+kO) before the governor; and questioned Him the governor saying; You yourself are the King of the Jews? And Jesus was saying (to him: *ko) You yourself say.
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
12 And in accusing of Him by the chief priests and (the *ko) elders no [thing] He answered.
And when He was accused by the chief priests and elders, He gave no answer.
13 Then says to Him Pilate; Not do you hear how many things You they witness against?
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
14 And not He did answer him to not even one word so as to amaze the governor exceedingly.
But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
15 At now [the] feast had been accustomed the governor to release one to the multitude prisoner whom they were wishing.
Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
16 They were holding now at that time a prisoner notable being named (Jesus *NO) Barabbas.
At that time they were holding a notorious prisoner named Barabbas.
17 When were assembled therefore they said to them Pilate; Whom do you want [that] I may release to you? (Jesus *NO) Barabbas or Jesus who is named Christ?
So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
18 He knew for that through envy they delivered up him.
For he knew it was out of envy that they had handed Jesus over to him.
19 When was sitting now he on the judgment seat sent to him the wife of him saying; [Let there be] nothing between you and the righteous [man] that; many things for I suffered today in a dream because of Him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
20 And the chief priests and the elders persuaded the crowds that they may ask for Barabbas, and Jesus may destroy.
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
21 Answering now the governor said to them; Which do you desire of the two I may release to you? And they said; Barabbas.
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
22 Says to them Pilate; What then shall I do with Jesus who is called Christ? They say (to him *k) all; he should be crucified.
“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
23 And (governor *k) was saying: What for evil did He commit? And excessively they were crying out saying; he should be crucified.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
24 Having seen now Pilate that no [thing] it availed but rather a riot is arising, having taken water he washed the hands (opposite *NK+o) the crowd saying; Guiltless I am of the blood (righteous [one] *KO) of this; For yourselves you will behold.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
25 And answering all the people said; The blood of Him [be] on us and on the children of us.
All the people answered, “His blood be on us and on our children!”
26 Then he released to them Barabbas; and Jesus having flogged He delivered up [Him] that He may be crucified.
So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
27 Then the soldiers of the governor having taken with [them] Jesus to the Praetorium gathered before Him all the cohort,
Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
28 And having stripped Him a robe scarlet they put around Him,
They stripped Him and put a scarlet robe on Him.
29 And having twisted together a crown of thorns they put [it] on (the head *N+kO) of Him and a reed (in the right hand *N+kO) of Him, and having bowed the knees before Him (they mocked *N+kO) Him saying; Hail (the *k) (King *N+kO) of the Jews!
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
30 And having spit upon Him they took the reed and were striking [Him] on the head of Him.
Then they spit on Him and took the staff and struck Him on the head repeatedly.
31 And when they had mocked Him, they took off Him the robe and they put on Him the garments of Him and led away Him to to crucify [Him].
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
32 Going forth now they found a man of Cyrene named Simon; Him they compelled that he may carry the cross of Him.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
33 And having come to a place being named Golgotha, (which *N+kO) is of a Skull Place being named,
And when they came to a place called Golgotha, which means The Place of the Skull,
34 they gave Him to drink (wine *N+KO) with gall mingled, and having tasted not (He wished *N+kO) to drink [it].
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
35 having crucified now Him they divided the garments of Him casting lots, (so that may be fulfilled which having been spoken by prophet they divided the garments of mine themselves and upon the clothing of mine they cast lots *K)
When they had crucified Him, they divided up His garments by casting lots.
36 And sitting down they were guarding Him there,
And sitting down, they kept watch over Him there.
37 And they put up over the head of Him the accusation of Him written: This is Jesus the King of the Jews.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
38 At the same time are crucified with Him two robbers, one at [the] right hand and one at [the] left.
Two robbers were crucified with Him, one on His right hand and the other on His left.
39 Those now passing by were denigrating Him wagging the heads of them
And those who passed by heaped abuse on Him, shaking their heads
40 and saying; You who [are] destroying the temple and in three days building [it], do save Yourself! If [the] Son You are of God, (also *n) do descend from the cross!
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
41 Likewise (now *ko) also the chief priests mocking with the scribes and elders (and Pharisees *O) were saying;
In the same way, the chief priests, scribes, and elders mocked Him, saying,
42 Others He saved, Himself not is He able to save. (if *k) King of Israel He is, he should descend now from the cross, and we will believe (in *no) (Him. *N+kO)
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
43 He has trusted on God; he should deliver now (him *ko) if He wants Him; He said for that Of God I am [the] Son.
He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
44 And likewise even the robbers those having been crucified (with *no) Him were upbraiding (Him. *N+kO)
In the same way, even the robbers who were crucified with Him berated Him.
45 From then [the] sixth hour darkness was over all the land until [the] hour ninth.
From the sixth hour until the ninth hour darkness came over all the land.
46 About then the ninth hour (cried out *NK+o) Jesus in a voice loud saying; (Eli Eli, *NK+o) lema sabachthani? That is: God of Mine God of Mine, so why so why Me have you forsaken?
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
47 Some then of those who there having stood listening were saying that Elijah calls this [man].
When some of those standing there heard this, they said, “He is calling Elijah.”
48 And immediately having run one of them and having taken a sponge, having filled [it] and with vinegar and having put [it] on a reed were giving to drink Him.
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
49 And the rest (were saying; *NK+o) Wait! let us see whether comes Elijah to then save Him. (another now having taken a spear pierced of him side and went out water and blood. *O)
But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
50 And Jesus again having cried in a voice loud yielded up [His] spirit.
When Jesus had cried out again in a loud voice, He yielded up His spirit.
51 And behold the veil of the temple was torn from top until bottom into two, and the earth was shaken, and the rocks were split,
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
52 and the tombs were opened, and many bodies of the having fallen asleep saints (were raised, *N+kO)
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
53 and having gone forth out of the tombs after the resurrection of Him they entered into the holy city and appeared to many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
54 And the centurion and those with him keeping guard over Jesus having seen the earthquake and the [things that] (were happening *NK+o) feared greatly saying; Truly God’s Son was this.
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
55 They were now there women many from afar off looking on who followed Jesus from Galilee ministering to Him,
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
56 among whom was Mary Magdalene and Mary she of James and (of Joseph *N+kO) [the] mother and the mother of the sons of Zebedee.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57 When evening now having arrived came a man rich from Arimathea, named Joseph, who also himself (was discipled *N+KO) to Jesus.
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
58 He having gone to Pilate asked for the body of Jesus. Then Pilate commanded it to be given up (the body. *ko)
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
59 And having taken the body Joseph wrapped it (in *no) a linen cloth clean
So Joseph took the body, wrapped it in a clean linen cloth,
60 and placed it in the new of him tomb which he had cut in the rock, and having rolled a stone great to the door of the tomb he went away.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
61 Was now there Mary Magdalene and the other Mary sitting opposite the tomb.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
62 on the And next day which is after the Preparation, were gathered together the chief priests and the Pharisees before Pilate
The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
63 saying; Sir, we have remembered how that [on, e] the deceiver said while living; After three days I arise.
“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
64 do command therefore to be secured the tomb until the third day, otherwise otherwise having come the disciples of Him (night *K) may steal away him and they may say to the people; He is risen from the dead. And will be the last deception worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
65 was saying (now *k) to them Pilate; You have a guard; do go do make [it as] secure as you know [how].
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
66 And having gone they made secure the tomb having sealed the stone with the guard.
So they went and secured the tomb by sealing the stone and posting the guard.

< Matthew 27 >