Matthew 21
1 And when they drew near to Jerusalem and came to Bethphage (on *N+kO) the Mount of Olives, then Jesus sent two disciples
Yesu ni anapunzi bake baikite karibu ni Yerusalemu na bayei mpaka Bethfag, kukitombe sa mizeituni, Boka po Yesu ngatumite anapunzi bake abele,
2 saying to them; (do go *N+kO) into the village which [is] (in front *N+kO) of you. and immediately you will find a donkey tied and a colt with her; having untied [them] (do bring [them] *NK+o) to Me.
Kabakokeya, “Muyende kukijiji cha kibii nnonge, na mwalowa kummona mwana wa mbonda bantabite palo, mukamwunde na kuniletya.
3 And if anyone to you may say anything, you will say that the Lord of them need has, Immediately then (he will send *NK+o) them.
Mundu mana kanaluya mwammakiye,'Ngwana indakumpala' ni mundu ywo alowa kunneka na mwuiche nakwe.”
4 This then (all *k) has come to pass that it may be fulfilled that having been spoken through the prophet saying;
Likowe lyoo lyapiti lyalibaite nabii lazima litimye. Kabakokeya,
5 do say to the daughter of Zion; Behold the King of you comes to you, gentle and already riding on a donkey even (upon *no) a colt [the] foal of a beast of burden.
Mum'bakiye mwale Sayuni. linga, mpwalume wako endaicha kachinu, mnyenyekevu na ampoki mwana wa mbonda, mwana wa mbonda mnele.
6 Having gone then the disciples and having done even as (directed *N+kO) to them Jesus,
Mwisho anapunzi bati buka no panga kati Yesu mwalangile.
7 they brought the donkey and the colt and put (upon *N+kO) them the cloaks (of them *k) and He sat on them.
Baneti mbonda na mwana wake, no tandika ngobo na Yesu ngampokya.
8 The now very great crowd spread their own cloaks on the road, others now were cutting down branches from the trees and were spreading [them] on the road.
Bingi nkati ya bandu balandike ngobo yabe mundela na benge batekwi matawi ga mikongo no tandika mundela.
9 The now crowds which are going before (Him *no) and those following they were crying out saying: Hosanna to the Son of David! Blessed [is] the [One] coming in [the] name of [the] Lord! Hosanna in the highest!
Kipenga satilongolya Yesu na babamwindikiyae kabayoba, kabaya, “Hosana Mwana wa Daudi umebarikiwa ywaisa kwa lina lya Ngwana. Hosana kunani muno.
10 And when was entering He into Jerusalem was stirred all the city saying; Who is this?
Yesu paikite Yerusalemu, mji woti watishtuka no baya, “Hayo wa nyai?”
11 And the crowds were saying; This is the prophet Jesus, the [One] from Nazareth of Galilee.
Kipenga chayangwa, “Hayo nga Yesu nabii, boka Nazareti ya Galilaya.”
12 And entered Jesus into the temple (of God *K) and cast out all those selling and buying in the temple, and the tables of the money changers He overturned and the seats of those selling the doves.
Na mwisho Yesu ajingii mu'nyumba ya ibada ya Nnongo. Atikwapiya panja bote bababile kabapema no mpemeya mu'hekalu. Nga nokwa meza yabang'andae kamali na itengo ya babapemeyange ngunda.
13 And He says to them; It has been written: The house of Mine a house of prayer will be called,’ You yourselves however it (make *N+kO) a den of robbers.’
Kabakokeya, “Yaandikilwe, nyumba yango yalowa kemelwa ya maombi. Lakini mwenga mwipangite lipango lya anyang'anyi.”
14 And came to Him blind and lame in the temple, and He healed them.
Boka po ipofu ni ilema batikumwisilya muhekalu, ni ywembe atikwaponiya.
15 Having seen now the chief priests and the scribes the wonders that He did and the children (who *no) are crying out in the temple and saying; Hosanna to the Son of David, they were indignant
Ila apindo ba makuhani na aandishi pababweni maajabu agapangite, na pabayowine bana kabapanga ndoti muhekalu na kubaya, “Hosana mwana wa Daudi,” batikasirika muno.
16 and said to Him; Hear you what these say? And Jesus says to them; Yes. surely sometime you did read that Out of [the] mouth of babes and sucklings You have prepared for yourself praise’?
Batikumakiya, “Uyowine chabakibaya haba bandu?” Yesu ngabakiya, “Elo! Lakini muna wai kwaa soma, buka munkano wa aba bana na bana alele baba yonga benda sifu kinanoga?”
17 And having left them He went out of the city to Bethany and He passed the night there.
Boka po Yesu atikwaleka no yenda panja ya nnema akwo Bethania na agonjike kwokwo kwo.
18 (Early *N+kO) then (he is coming back *NK+o) into the city He became hungry,
Kindae kabuyangana, boka mjini, abweni njala.
19 And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Abweni mtini bwega ya ndela. Atikuuyendea, lakini alibweni kwa litunda nnani yake ila makapi, atikuubakiya, “Buka lino kana wapambike kae.” na mtini wene watiyoma. (aiōn g165)
20 And having seen [it] the disciples marveled saying; How so quickly withered the fig tree?
Anapunzi pababweni, batishangala no baya, “Ibi kitiwi mkongo utiyoma mara jimo?
21 Answering now Jesus said to them; Amen I say to you; if you shall have faith and not shall doubt, not only the [miracle] of the fig tree will you do, but even if even if to the mountain this you shall say; do be taken away and do be cast into the sea, it will come to pass;
Yesu kayangwa no kwabakiya, “kweli nenda kwamakiya, mana mubile na imani bila mashaka, mwalowa panga zaidi ya nkongo, mwalowa kukibakiya kitombe chelo kiboke kikatumbuki mu'bahari, ni yalowa pangilwa.
22 And all things as much as (maybe *NK+o) you shall ask in prayer believing, you will receive.
Chochote cha mwaloba kwo salya, mana muaminile mwalowa pakya.”
23 And (when was coming He *N+kO) into the temple came to Him teaching the chief priests and the elders of the people saying; By what authority these things are You doing And who to You gave authority this?
Yesu paikite muhekalu, apindo ba makuhani ni apindo babandu batikunyendelya wakati kapundisha na kunnaluya, “Kwa ngupu gani upanga makowe aga? Na nyai ywakupei mamlaka ago?
24 Answering now Jesus said to them; Will ask you I myself also I myself also thing one, which if you shall tell Me I myself also I myself also to you will say by what authority these things I do.
Yesu kayangwa ni kuamakiya, Na nenga mbala kwanaluya linga liswali limo. Mana mwalowa kunibakiya, ni nenga nilowa kuwabakiya ni kwa ngupu ilenga nipangite makowe aga.
25 The baptism of John from where was it? From heaven or from men? And they were reasoning (among *N+kO) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
“Ubatixo wa Yohana waboka kumaunde au kwa bandu?”Kabakokeyana bene, kababaya, mana tubaye uboka kumaunde,'apala kutumakiya kwanini tuuaminite kwaa?'
26 If however we shall say; From men, we fear the multitude; all for as a prophet hold John.
Lakini mana tubayite,'uboka kwa bandu,'twalowa yogopa kipenga sa bandu, mana bote bamweni Yohana kati nabii.”
27 And answering Jesus they said; Not do we know. Was saying to them also He himself; Neither I myself tell you by what authority these things I do.
Boka po batikunkengama Yesu bakibaya, “Tutangite kwa” kabakokeya, “wala nenga niamakiya kwaa ngupu gani nipanga makowe aga.
28 What however you think? A man had sons two, and having come to the first he said; Son, do go today do work in the vineyard (of mine. *k)
Lakini muwaza namani? Mundu mwene bana abele. Kayenda kwa yumo ni kummakiya,'Mwana wango, nenda ukapange kazi kung'unda wa mizabibu.
29 And answering he said; Not I want to; Afterward however having repented he went.
Lino mwana kayangwa no baya,'niyenda kwaa.' Lakini baadae atibadilisha mawazo gake ni kuyenda.
30 (and *k) Having come (then *no) to the (other *N+KO) he said likewise. And answering he said; I myself [will] sir; and not did he go.
Na mundu yo ayei kea mwana wake ywana ibele ni kumakiya kati ywa kwanza. Mwana ayo kayangwa na kummakiya, nilowa yenda ngwana,' lakini ayendike kwaa.
31 Which of the two did the will of the father? They say (to him: *k) The (first. *NK+O) Says to them Jesus; Amen I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.
Ywaako kati ya aba abele ywapangite chakipendike tate bake? Kababaya, mwana wa kwanza.” Yesu kabakokeya, “kweli nenda kuamakiya baba kusanya ushuru ni amalaya balowa jingya mu'utawala wa Nnongo bila mwenga jingya.
32 Came for John to you in [the] way of righteousness, and not you did believe in him; however the tax collectors and the prostitutes believed in him. you yourselves then having seen (not even *N+kO) did repent afterward to believe him.
Kwa mana Yohana aichile kwinu kwa ndela inyookile, lakini mwenga mwangana mwamini, wakati babakusanya ushuru ni amalya batikumwamini. Na mwenga, pamubweni aga gapangite, muweza kwaa kutubu ili badae mwamini.
33 Another parable do hear: A man (who *k) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
Mupekani mpwano wenge. Pabile ni mundu mwene lieneo likolo lya bwe. Apandike mzabibu pawaegelile, atumite baadhi ya apanga kazi bake kwa balo akulima ba mizabibu yotola mizabibu yake.
34 When then drew near the season of the fruits, he sent the servants of him to the farmers to receive the fruits of him.
Wakati wa mizabibu ikaribu na kwiuna, atumite atumishi kwa akulima wa mizabibu yotola mizabibu yake.
35 And having taken the farmers the servants of him, the one they beat, another and they killed, another and they stoned.
Lakini akulima ba zabibu ngabatola balo atumishi bake batikumkombwa yumo, batikum'bulaga ywenge, ni yumo bamkombwi ni maliwe.
36 Again he sent other servants more than the first, and they did to them likewise.
Kwa mara yenge, mmiliki atumite atumishi benge, banansima zaidi ya balo bakwanza lakini akulima wa mizabibu bapangite kati balo ba kwanza.
37 Afterward then he sent to them the son of him saying; They will respect the son of mine.
Baada ya ago ngwana yolo atumite mwana wake, kabaya, “kwasababu ywa mwana wango balowa kumweshimu.”
38 But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N+kO) the inheritance of him.
Ila akulima ba mizabibu pabamweni kijana yolo, kababakiyana, “Hayo nga mrith, muiche, tumulage ni kumiliki urithi.'
39 And having taking him they cast [him] out of the vineyard and killed [him].
Kabampotwa, kabantaikulya panja ya ng'unda wa mizabibu ni kummulaga.
40 When therefore may come the master of the vineyard, what will he do farmers to those?
Je! mwene ng'unda wa mizabibu paalowa icha, alowa kwapanga buli akulima ba miabibu?”
41 They say to him; [The] wretches grievously He will destroy them and the vineyard he will rent out to other farmers who will give to him the fruits in the seasons of them.
Atikwabakiya, “alowa kwabomwana hobo bandu abya kwandela inanyata muno na mwisho alowa kukodisha ng'unda wa mizabibu kwa akulima bingi payalowa kelya.”
42 Says to them Jesus; surely sometime you did read in the Scriptures: [The] stone which rejected those building, this has become the chief corner. From [the] Lord was this, and it is marvelous in [the] eyes of us?’
Yesu kabakokeya, “Munasoma kwa maandiko, liwe lyabalikani aandishi libile liwe likolo lya papembe Alii lyapitike kwa Ngwana sangala paminyo gitu?'
43 Because of this I say to you that it will be taken away from you the kingdom of God and it will be given to a people producing the fruits of it.
Nga nyoo nganimakiya, utawala wa Nnongo ulowa boloywa buka kachinu na peyelwa mataifa genge gaga jali malunda gake.
44 And the [one] having fallen on stone this will be broken; on whomever but maybe it may fall, it will grind to powder him.
Ywoywoti ywalowa tomboka kunani ya liwe lyo alowa tekwanika ipande ipande na kwaywoywoti lyalya mtombokya, lyalwa kumtimba.”
45 And having heard the chief priests and the Pharisees the parables of Him they knew that about them He speaks.
Akolo ba makuhani na mafarisayo pabayowine mifano yake batangite alongelya bembe.
46 And seeking Him to lay hold of they feared the crowds, (because to *N+kO) a prophet Him they were holding.
Lakini kila pabapalage kummoywa bakiyogopage kipenga, kwa mwanja bamonage kati nabii.
