Matthew 18
1 In that [very] hour came the disciples to Jesus saying; Who then [the] greatest is in the kingdom of the heavens?
В той час приступиша ученицы ко Иисусу, глаголюще: кто убо болий есть в Царствии Небеснем?
2 And having called to [Him] (Jesus *k) a child He set it in midst of them
И призвав Иисус отроча, постави е посреде их
3 and said; Amen I say to you; only unless you may turn and may become as the little children, certainly not shall you enter into the kingdom of the heavens.
и рече: аминь глаголю вам, аще не обратитеся и будете яко дети, не внидете в Царство Небесное:
4 Whoever therefore (will humble *N+kO) himself as little child this, he is the greater in the kingdom of the heavens.
иже убо смирится яко отроча сие, той есть болий во Царствии Небеснем:
5 And who[ever] (if *NK+o) shall receive one little child (such *N+kO) in the name of Me, Me myself receives.
и иже аще приимет отроча таково во имя Мое, Мене приемлет:
6 Who[ever] then maybe may cause to stumble one of the little ones of these who are believing in Me myself, it is better for him that may be hung a millstone heavy (around *N+k+o) the neck of him, and he may be sunk in the depth of the sea.
а иже аще соблазнит единаго малых сих верующих в Мя, уне есть ему, да обесится жернов оселский на выи его, и потонет в пучине морстей.
7 Woe to the world because of the causes of sin; Necessary [are] for (is *ko) to come the stumbling blocks, but woe to the man (that [one] *k) through whom the offense comes!
Горе миру от соблазн: нужда бо есть приити соблазном: обаче горе человеку тому, имже соблазн приходит.
8 If now the hand of you or the foot of you causes to sin you, do cut off (it *N+KO) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Аще ли рука твоя или нога твоя соблажняет тя, отсецы ю и верзи от себе: добрейше ти есть внити в живот хрому или бедну, неже две руце и две нозе имущу ввержену быти во огнь вечный: (aiōnios g166)
9 And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
и аще око твое соблажняет тя, изми е и верзи от себе: добрейше ти есть со единем оком в живот внити, неже две оце имущу ввержену быти в геенну огненную. (Geenna g1067)
10 do see [that] not may you despise one of the little ones of these; I say for to you that the angels of them in [the] heavens through all [times] behold the face of the Father of mine who [is] in [the] heavens.
Блюдите, да не презрите единаго (от) малых сих: глаголю бо вам, яко Ангели их на небесех выну видят лице Отца Моего Небеснаго.
11 (came *KO) (for son of man to save those already perishing. *K)
Прииде бо Сын Человеческий (взыскати и) спасти погибшаго.
12 What you do think? If may happen a certain man [has] a hundred sheep and shall have gone astray one of them, surely (he will leave *N+kO) the ninety nine on the mountains, (and *no) having gone will seek the [one] going astray?
Что вам мнится? Аще будет некоему человеку сто овец, и заблудит едина от них: не оставит ли девятьдесят и девять в горах и шед ищет заблуждшия?
13 And if he may happen to find it, Amen I say to you that he rejoices over it more than over the ninety nine which not gone astray.
И аще будет обрести ю, аминь глаголю вам, яко радуется о ней паче, неже о девятидесятих и девяти не заблуждших.
14 Thus not it is [the] will of the Father (of you *NK+O) who [is] in [the] heavens that may perish (one *N+kO) of the little ones of these.
Тако несть воля пред Отцем вашим Небесным, да погибнет един от малых сих.
15 If now shall sin against you the brother of you, do go (and *k) do reprove him between you and him alone. If you he shall hear, you have gained the brother of you.
Аще же согрешит к тебе брат твой, иди и обличи его между тобою и тем единем: аще тебе послушает, приобрел еси брата твоего:
16 only however unless he shall hear, do take with you more one or two that upon [the] testimony of two witnesses or of three may be strengthened every declaration.
аще ли тебе не послушает, поими с собою еще единаго или два, да при устех двою или триех свидетелей станет всяк глагол:
17 If now he shall fail to listen to them, do tell [it] to the church. If now also to the church he shall fail to listen, he should be to you as the pagan and the tax collector.
аще же не послушает их, повеждь церкви: аще же и церковь преслушает, буди тебе якоже язычник и мытарь.
18 Amen I say to you; as much as (if *NK+o) you shall bind on the earth, will have been bound in heaven; and as much as if you shall loose on the earth, will have been loosed in heaven.
Аминь (бо) глаголю вам: елика аще свяжете на земли, будут связана на небеси: и елика аще разрешите на земли, будут разрешена на небесех.
19 Again (Amen *NO) I say to you that if two shall agree (of *no) you on the earth concerning any matter that if they shall ask, it will be done for them by the Father of Mine who [is] in [the] heavens.
Паки аминь глаголю вам, яко аще два от вас совещаета на земли о всяцей вещи, еяже аще просита, будет има от Отца Моего, Иже на небесех:
20 Where for are two or three assembled unto My name, there am I in [the] midst of them.
идеже бо еста два или трие собрани во имя Мое, ту есмь посреде их.
21 Then having come Peter said to Him; Lord, how often will sin against me myself the brother of mine and I will forgive him? Up to seven times?
Тогда приступль к Нему Петр рече: Господи, колькраты аще согрешит в мя брат мой, и отпущу ли ему до седмь крат?
22 Says to him Jesus; Not I say to you up to seven times but up to seventy times seven!
Глагола ему Иисус: не глаголю тебе: до седмь крат, но до седмьдесят крат седмерицею.
23 Because of this has become like the kingdom of the heavens to a man a king who desired to settle accounts with the servants of him.
Сего ради уподобися Царствие Небесное человеку царю, иже восхоте стязатися о словеси с рабы своими.
24 When was beginning then he to settle (was brought to *NK+o) to him one a debtor of ten thousand talents.
Наченшу же ему стязатися, приведоша ему единаго должника тмою талант:
25 [When] not is having [anything] now he to pay he commanded him the master (of him *k) to be sold and the wife (of him *ko) and the children and all as much as (he has *N+kO) and payment to be made.
не имущу же ему воздати, повеле и господь его продати, и жену его, и чада, и вся, елика имеяше, и отдати.
26 Having fallen down therefore the servant was bowing on his knees to him saying; (lord *ko) do have patience with (me myself, *NK+o) and all I will pay to you.
Пад убо раб той, кланяшеся ему, глаголя: господи, потерпи на мне, и вся ти воздам.
27 Having been moved with compassion now the master of the servant, that [one] released him and the debt forgave him.
Милосердовав же господь раба того, прости его и долг отпусти ему.
28 Having gone out however the servant same found one of the fellow servants of him who was owing to him a hundred denarii, and having seized him he was throttling [him] saying; do pay (to me *k) (if *N+kO) any you owe.’
Изшед же раб той, обрете единаго (от) клеврет своих, иже бе должен ему стом пенязь: и емь его давляше, глаголя: отдаждь ми, имже (ми) еси должен.
29 Having fallen down therefore the fellow servant of him (into the feet of him *K) was begging him saying; do have patience with (me myself, *NK+o) and (all things *K) I will pay you.
Пад убо клеврет его на нозе его, моляше его, глаголя: потерпи на мне, и вся воздам ти.
30 But not he was willing, but having gone he cast him into prison until (what of him *ko) he may pay that which is being owed.
Он же не хотяше, но вед всади его в темницу, дондеже воздаст должное.
31 Having seen (therefore *N+kO) the fellow servants of him the [things] having taken place they were grieved deeply, and having gone they narrated to the master (of themselves *N+kO) all that having taken place.
Видевше же клеврети его бывшая, сжалиша си зело и пришедше сказаша господину своему вся бывшая.
32 Then having called to him the master of him says to him; Servant evil, all the debt, that [one] I forgave you because you begged me.
Тогда призвав его господин его, глагола ему: рабе лукавый, весь долг он отпустих тебе, понеже умолил мя еси:
33 Surely it was necessary also you to have pitied the fellow servant of you as also I myself also I myself you pitied?
не подобаше ли и тебе помиловати клеврета твоего, якоже и аз тя помиловах?
34 And having been angry the master of him delivered him to the jailers until that he may pay all which is being owed (to him. *ko)
И прогневався господь его, предаде его мучителем, дондеже воздаст весь долг свой.
35 Thus also the Father of Mine (heavenly *N+kO) will do to you only unless you may forgive each the brother of him from the heart of you (the trespasses of them. *K)
Тако и Отец Мой Небесный сотворит вам, аще не отпустите кийждо брату своему от сердец ваших прегрешения их.
