Matthew 13
1 In (now *k) the day that having gone forth Jesus (from *k) [from] the house was sitting by the sea.
Isti dan je Jezus odšel iz hiše in se usedel ob morski obali.
2 And were gathered together to Him crowds great so that He into a boat having climbed into to sit down, and all the crowd on the shore had stood.
In k njemu so bile zbrane skupaj velike množice, tako da je odšel na ladjo in se usedel, vsa množica pa je stala na bregu.
3 And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
In v prispodobah jim je govoril mnoge besede, rekoč: »Glejte, sejalec je odšel sejat
4 And in the sowing of him some indeed fell along the road, and (having come *N+k+o) the birds (and *ko) devoured them.
in ko je sejal, je nekaj semen padlo poleg poti in prišla je perjad ter jih požrla.
5 Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
Nekaj jih je padlo na kamnita mesta, kjer niso imela veliko zemlje in so nemudoma pognala, ker niso imela globine zemlje
6 when [the] sun now having risen they were scorched, and through the not having root were dried up.
in ko je bilo sonce zgoraj, so bila ožgana in ker niso imela korenine, so ovenela.
7 Other now fell upon the thorns, and grew up the thorns and (choked *N+kO) them.
In nekaj jih je padlo med trnje in trnje je pognalo ter jih zadušilo.
8 Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
Toda druga so padla v dobro zemljo in obrodila sad, nekatera stoternega, nekatera šestdeseternega, nekatera trideseternega.
9 The [one] having ears (to hear *ko) he should hear.
Kdor ima ušesa, da slišijo, naj posluša.«
10 And having come the disciples said to Him; Because of why in parables speak You to them?
In prišli so učenci ter mu rekli: »Zakaj jim govoriš v prispodobah?«
11 And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
Odgovoril je in jim rekel: »Ker je vam dano spoznati skrivnosti nebeškega kraljestva, toda njim to ni dano.
12 Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
Kajti kdorkoli ima, njemu bo dano in imel bo večje obilje; toda kdorkoli nima, bo od njega vzeto proč celó to, kar ima.
13 Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
Zatorej jim govorim v prispodobah, ker gledajo, a ne vidijo in poslušajo, a ne slišijo niti ne razumejo.
14 And is fulfilled (concerning *k) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
In v njih se je izpolnila Izaijeva prerokba, ki pravi: ›S poslušanjem boste slišali, pa ne boste razumeli; in gledali boste ter videli, pa ne boste zaznali;
15 Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N+kO) them.’
kajti srce teh ljudi je otopelo in njihova ušesa so naglušna in svoje oči so zaprli, da ne bi lahko kadarkoli s svojimi očmi videli in s svojimi ušesi slišali in bi s svojim srcem razumeli ter bi bili spreobrnjeni in bi jih jaz ozdravil.
16 Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N+kO)
Toda blagoslovljene so vaše oči, ker vidijo, in vaša ušesa, ker slišijo.
17 Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
Kajti resnično, povem vam: ›Da je veliko prerokov in pravičnih ljudi želelo videti te stvari, ki jih vi vidite, pa jih niso videli; in slišati te besede, ki jih vi slišite, pa jih niso slišali.‹
18 You yourselves therefore do hear the parable of the [one] (having sown: *N+kO)
Poslušajte torej prispodobo o sejalcu.
19 Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
Kadar kdorkoli sliši besedo o kraljestvu, pa je ne razume, potem pride ta zlobni in izdere to, kar je bilo posejano v njegovo srce. To je tisti, ki je seme sprejel poleg poti.
20 That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
Toda kdor je seme sprejel na kamnita mesta, je isti kakor kdor sliši besedo in jo takoj z radostjo sprejme,
21 no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
vendar v sebi nima korenine, toda nekaj časa vztraja. Ko pa zaradi besede nastane stiska ali preganjanje, on v kratkem greši.
22 That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
23 That however on the good soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
Toda kdor je seme sprejel v dobro zemljo, je tisti, ki sliši besedo in jo razume, ki prav tako prinaša sad in obrodi, eden stoternega, drugi šestdeseternega, [spet] drugi trideseternega.«
24 Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N+kO) good seed in the field of him.
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno človeku, ki je na svojo njivo posejal dobro seme.
25 In now the [time] to sleep the men came his enemy and (over-sowed *N+kO) weeds in [the] midst of the wheat and went away.
Toda medtem ko so ljudje spali, je prišel njegov sovražnik in med pšenico posejal plevel ter odšel svojo pot.
26 When now sprouted the plants and fruit produced, then appeared also the weeds.
Toda ko je bilka pognala in obrodila sad, potem se je prikazal tudi plevel.
27 Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k) weeds?
Služabniki hišnega gospodarja so torej prišli in mu rekli: ›Gospod, ali nisi v svojo njivo posejal dobrega semena? Od kod ima potem le-ta plevel?‹
28 He then was saying to them; An enemy a man this did. And the servants (they say *N+kO) to him: Do you desire then [that] having gone forth (we shall gather *NK+o) them?
Rekel jim je: ›To je storil sovražnik.‹ Služabniki so mu rekli: ›Hočeš potem, da gremo in ga poberemo?‹
29 And (he says; *N+kO) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
Toda rekel je: ›Ne, da ne bi, medtem ko pobirate plevel, z njim izruvali tudi pšenice.
30 do allow to grow together both (until *N+kO) the harvest; and in (the *k) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK+o) into the barn of mine.’
Naj oboje skupaj raste do žetve, in ob času žetve bom rekel žanjcem: ›Zberite skupaj najprej plevel in ga povežite v svežnje za sežig, toda pšenico zberite v moj skedenj.‹«
31 Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno zrnu gorčičnega semena, ki ga je človek vzel in posejal na svoji njivi;
32 which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
ki je zares najmanjše od vseh semen, toda ko to zraste, je največje med zelišči in postane drevo, tako da pridejo ptice neba in prenočujejo na njegovih vejah.«
33 Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK+o) in of flour measures three until of it was leavened all.
Povedal jim je drugo prispodobo: »Nebeško kraljestvo je podobno kvasu, ki ga je ženska vzela in skrila v treh merah moke, dokler ni bilo vse prekvašeno.«
34 These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N+kO) He was speaking to them,
Vse te besede je Jezus množici govoril v prispodobah; brez prispodobe pa jim ni govoril,
35 so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
da bi se lahko izpolnilo, kar je bilo rečeno po preroku, rekoč: »Svoja usta bom odprl v prispodobah, izrekel bom besede, ki so bile od ustanovitve sveta hranjene na skrivnem.«
36 Then having dismissed the crowds He went into the house (Jesus. *k) And came to Him the disciples of Him saying; (do explain *N+kO) to us the parable of the weeds of the field.
Tedaj je Jezus množico poslal proč in odšel v hišo, in njegovi učenci so prišli k njemu, rekoč: »Pojasni nam prispodobo o poljskem plevelu.«
37 And answering He said (to them: *k) The [One] sowing the good seed is the Son of Man;
Odgovoril je in jim rekel: »Kdor seje dobro seme, je Sin človekov.
38 and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
Njiva je svet. Dobro seme so otroci kraljestva, toda plevel so otroci zlobnega.
39 and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k) age is; and the harvesters angels are. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
40 As therefore is gathered the weeds and in fire (is burned up, *NK+o) thus it will be in the consummation of the age (this. *k) (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
41 Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
Sin človekov bo poslal svoje angele in iz njegovega kraljestva bodo pobrali vse stvari, ki so padle v greh in tiste, ki počno krivičnost;
42 and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
in vrgli jih bodo v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.
43 Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko) he should hear.
Potem bodo pravični zasijali kakor sonce v kraljestvu svojega Očeta. Kdor ima ušesa, da slišijo, naj posluša.
44 (again *k) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
Ponovno, nebeško kraljestvo je podobno zakladu, skritemu na njivi. Ko ga je človek našel, ga skrije in zaradi radosti gre in proda vse, kar ima in to polje kupi.
45 Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
Ponovno, nebeško kraljestvo je podobno trgovcu, ki išče lepe bisere,
46 (who *k) having found (now *no) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
ki je, ko je našel en biser velike vrednosti, šel in prodal vse, kar je imel ter ga kupil.
47 Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
Ponovno, nebeško kraljestvo je podobno mreži, ki je bila vržena v morje in je zajela od vseh vrst,
48 which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N+kO) the and bad out they cast.
ki so jo, ko je bila polna, odvlekli do obale in se usedli ter dobre zbrali v posode, toda slabe so vrgli proč.
49 Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
50 and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
in jih vrgli v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.«
51 (says to them Jesus *k) Did you understand these things all? They say to Him; Yes (Lord. *k)
Jezus jim reče: »Ste razumeli vse te besede?« Rečejo mu: »Da, Gospod.«
52 He then said to them; Because of this every scribe having been discipled (into *k) ([in] the kingdom *N+kO) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
Tedaj jim je rekel: »Zato je vsak pisar, ki je poučen o nebeškem kraljestvu, podoben človeku, ki je hišni gospodar, ki prinaša iz svojega zaklada nove in stare stvari.«
53 And it came to pass when finished Jesus parables these, He withdrew from there;
In pripetilo se je, ko je Jezus zaključil te prispodobe, da je odšel od tam.
54 And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
In ko je prišel v svojo lastno deželo, jih je v njihovi sinagogi učil, do take mere, da so bili osupli in govorili: »Od kod ima ta človek to modrost in ta mogočna dela?
55 Surely this is the of the carpenter Son? (Surely *N+kO) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N+kO) and Simon and Judas?
Ali ni to tesarjev sin? Ali ni njegova mati imenovana Marija? In njegovi bratje Jakob in Jožef in Simon in Juda?
56 And the sisters of Him surely all with us are? From where then to this [man] these things all?
In njegove sestre ali niso vse z nami? Od kod ima potem ta človek vse te stvari?«
57 And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k) and in the household of him.
In pohujševali so se nad njim. Toda Jezus jim je rekel: »Prerok ni brez spoštovanja, razen v svoji lastni deželi in v svoji lastni hiši.«
58 And not He did there miracles many because of the unbelief of them.
In tam zaradi njihove nevere ni storil veliko mogočnih del.
