Matthew 12
1 At that [very] time went Jesus on the Sabbaths through the grainfields; and the disciples of Him hungered and they began to pluck [the] heads of grain and to eat.
Nenguva iyo Jesu wakagura nemumunda wezviyo nesabata; zvino vadzidzi vake vakange vane nzara, vakatanga kutanha hura ndokudya.
2 And the Pharisees having seen they said to Him; Behold the disciples of You are doing what not it is lawful to do on Sabbath.
Asi VaFarisi vakati vachiona vakati kwaari: Tarira, vadzidzi vako vanoita zvisingatenderwi kuitwa nesabata.
3 He then said to them; Surely you have read what did David when he was hungry (he himself *k) and those with him?
Asi wakati kwavari: Hamuna kuverenga here Dhavhidhi zvaakaita paakange ava nenzara, iye nevakange vanaye;
4 how he entered into the house of God and the loaves of the presentation (they ate, *N+KO) (that which *N+kO) not lawful it was for him to eat nor for those with him only except for the priests alone?
kuti wakapinda sei mumba maMwari, akadya zvingwa zvekuratidza, zvaakange asingatenderwi kuzvidya iye kunyange nevaiva naye, kunze kwevapristi chete?
5 Or surely have you read in the law that on the Sabbath the priests in the temple the Sabbath profane and guiltless are?
Kana hamuna kuverenga here pamurairo, kuti nemasabata vapristi vanosvibisa masabata mutembere asi vasina chavangapomerwa?
6 I say however to you that than the temple (a greater *N+kO) is here.
Asi ndinoti kwamuri: Pano pane mukuru kutembere.
7 If however you had known what is; (mercy *N+kO) I desire and not [desire] sacrifice,’ not then would you have condemned the guiltless.
Asi dai maiziva kuti zvinorevei kuti: Ndinoda tsitsi kwete chibairo, mungadai musina kupa mhosva vasina mhosva.
8 lord for is (and *k) of the Sabbath the Son of Man.
Nokuti Mwanakomana wemunhu ndiIshe kunyange wesabata.
9 And having departed from there He went into the synagogue of them.
Zvino wakati abvapo akapinda musinagoge ravo.
10 And behold a man (was *k) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N+kO) so that they may accuse Him.
Zvino tarira, kwakange kune munhu akange ane ruoko rwakawonyana. Vakamubvunza vachiti: Zvakatenderwa kuporesa nemasabata here? kuti vamupe mhosva.
11 He then said to them; Who will there be among you man who will have sheep one, and if shall fall it on the Sabbaths into a pit, surely he will take hold of it and will raise [it] up?
Asi wakati kwavari: Ndeupi munhu pakati penyu achava negwai rimwe, iro kana rikawira mugomba nemasabata, angarega kuribata akasimudza?
12 How much therefore is more valuable a man than a sheep? Therefore it is lawful on the Sabbaths good to do.
Naizvozvo munhu anopfuura gwai zvikuru sei! Naizvozvo zvakatenderwa kuita zvakanaka nemasabata.
13 Then He says to the man; do stretch out your hand. And he stretched [it] out, and it was restored sound as the other.
Zvino akati kumunhu: Tandavadza ruoko rwako. Akarutandavadza, rwukaporeswa rwukagwinya serumwe.
14 Having gone out now the Pharisees a counsel held against Him how Him they may destroy.
Zvino VaFarisi vakabuda, vakaita dare pamusoro pake kuti vangamuparadza sei.
15 And Jesus having known He withdrew from there, And followed Him multitudes great, and He healed them all
Asi Jesu wakati aziva, akabvapo; zvaunga zvikuru zvikamutevera, akavaporesa vese.
16 and He warned them that not known Him they may make —
Akavarairisa kuti varege kumubudisa pachena.
17 (so that *N+kO) may be fulfilled that having been spoken through Isaiah the prophet saying;
Kuti zvizadziswe zvakarehwa naIsaya muporofita, achiti:
18 Behold the servant of Mine whom I have chosen, the beloved of Mine (in whom *NK+o) has found delight the soul of Mine. I will put the Spirit of Mine upon Him, and justice to the Gentiles He will proclaim.
Tarira muranda wangu wandakasanangura, mudikanwi wangu, mweya wangu maunofara maari kwazvo. Ndichaisa Mweya wangu pamusoro pake, uye achazivisa vahedheni kutonga.
19 Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
Haangarwisi kana kudanidzira, uye hakuna achanzwa inzwi rake munzira dzemumaguta.
20 A reed bruised not He will break and a wick smoldering not He will quench until when He shall lead to victory justice.
Rutsanga rwakapwanyika haangaruvhuni, netambo yemwenje inopfungaira haangadzimi; kusvikira achituma kutonga mukukunda.
21 And (in *k) in the name of Him [the] Gentiles will hope.
Uye vahedheni vachavimba muzita rake.
22 Then (was brought *NK+O) to Him ([one] being demonised blind *NK+O) and (mute, *NK+O) and He healed him in order for the (blind and *k) mute [man] (and *k) to speak and to see.
Zvino kwakauyiswa kwaari wakagarwa nedhimoni, bofu uye mbeveve; akamuporesa, zvekuti bofu mbeveve rakati kutaura rikati kuona.
23 And were amazed all the crowds and were saying; surely not ever this is the Son of David?
Zvaunga zvese zvikashamisika zvikati: Ko uyu haasi Mwanakomana waDhavhidhi here?
24 And the Pharisees having heard said; This [man] not casts out the demons only except by Beelzebul prince of the demons.
Asi VaFarisi vakati vachinzwa vakati: Uyu haabudisi madhimoni, kunze naBheerizebhuri mukuru wemadhimoni.
25 knowing now (Jesus *k) the thoughts of them He said to them; Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
Zvino Jesu wakaziva ndangariro dzavo, akati kwavari: Ushe humwe nehumwe hwakapesana huchizvipikisa hunoparadzwa, neguta rimwe nerimwe kana imba yakapesana ichizvipikisa haingamiri.
26 And if Satan Satan casts out, against himself he is divided; How then will stand the kingdom of him?
Uye kana Satani achibudisa Satani, anopesana achizvipikisa; zvino ushe hwake huchamira sei?
27 And if I myself by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this they themselves judges will be of you.
Uye kana ini ndichibudisa madhimoni naBheerizebhuri, vanakomana venyu vanoabudisa nani? Naizvozvo ivo vachava vatongi venyu.
28 If however by [the] Spirit of God I myself cast out demons, then has come upon you the kingdom of God.
Asi kana ini ndichibudisa madhimoni neMweya waMwari, saka ushe hwaMwari hwasvika kwamuri.
29 Or how is able anyone to enter into the house of the strong [man] and the goods of him (to plunder, *N+kO) only unless first he shall bind the strong [man]? And then the house of him (he will rob. *NK+O)
Kana munhu angapinda sei mumba mechikakarara akapamba nhumbi dzacho kunze kwekuti atanga kusunga chikakarara? Ipapo achapamba imba yake.
30 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
Uyo asina ini, anopikisana neni, neasingaunganidzi neni, anoparadzira.
31 Because of this I say to you; every sin and blasphemy will be forgiven to men, however against the Spirit blasphemy not will be forgiven (to the men. *k)
Naizvozvo ndinoti kwamuri: Vanhu vachakanganwirwa chivi chese nekunyomba, asi kunyomba Mweya hakungakanganwirwi vanhu.
32 And who[ever] (if *N+kO) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O) age nor in the [one] coming. (aiōn g165)
Uye ani nani anotaura shoko rinopikisa Mwanakomana wemunhu achakanganwirwa; asi ani nani anotaura achipikisa Mweya Mutsvene haangakanganwirwi, kana panguva ino kana kune inouya. (aiōn g165)
33 Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
Kana itai muti uve wakanaka nechibereko chawo chakanaka, kana itai muti uve wakaipa nechibereko chawo chakaipa, nokuti muti unozikanwa nechibereko.
34 Offspring of vipers, how are you able good things to speak evil being? Out of for the overflow of the heart the mouth speaks.
Vana venyoka, mungagona sei kutaura zvinhu zvakanaka makaipa? Nokuti muromo unotaura kubva pazvizere mumoyo.
35 The good man out of good treasure (of [his] heart *K) puts forth good things, and the evil man out of [his] evil treasure puts forth evil things.
Munhu wakanaka anobudisa zvinhu zvakanaka pafuma yakanaka yemoyo; nemunhu wakaipa anobudisa zvinhu zvakaipa pafuma yakaipa.
36 I say now to you that every declaration careless that (if *k) (will speak *N+kO) men, they will give of it an account in day of judgment.
Asi ndinoti kwamuri: Shoko rimwe nerimwe risina maturo vanhu ravanoreva, vachazvidavirira pamusoro paro nezuva rekutongwa.
37 By for the words of you you will be justified and by the words of you you will be condemned.
Nokuti nemashoko ako uchanzi wakarurama, uye nemashoko ako uchapiwa mhosva.
38 Then answered (to him *no) some of the scribes and Pharisees saying; Teacher, we wish from You a sign to see.
Zvino vamwe vevanyori neveVaFarisi vakapindura vakati: Mudzidzisi, tinoda kuona chiratidzo kubva kwamuri.
39 And answering He said to them; A generation evil and adulterous a sign seeks for; and a sign not will be given to it only except the sign of Jonah the prophet.
Asi wakapindura akati kwavari: Zera rakaipa rinofeva rinotsvaka chiratidzo; asi hakuna chiratidzo chingapiwa kwariri, kunze kwechiratidzo chaJona muporofita.
40 Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
Nokuti Jona sezvaakava mudumbu rehove huru mazuva matatu neusiku utatu, saizvozvo Mwanakomana wemunhu achava mumoyo wenyika mazuva matatu neusiku utatu.
41 [The] men of Nineveh will stand up in the judgment with generation this and will condemn it, for they repented at the preaching of Jonah; and behold greater than Jonah here.
Varume veNinivhi vachasimuka mukutongwa nezera iri, vacharipa mhosva; nokuti vakatendeuka nemharidzo yaJona; zvino tarirai, mukuru kuna Jona ari pano.
42 [The] queen of [the] south will rise up in the judgment with generation this and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold greater than Solomon here.
Mambokadzi wechamhembe achasimuka mukutongwa nezera iri, agoripa mhosva; nokuti wakabva pamagumisiro enyika kuzonzwa uchenjeri hwaSoromoni; zvino tarirai, mukuru kuna Soromoni ari pano.
43 When now the unclean spirit may go out from the man, it passes through waterless places seeking rest and none finds.
Zvino kana mweya wetsvina wabuda kumunhu, unofamba uchigura nzvimbo dzakawoma, uchitsvaka zororo, asi uchishaiwa.
44 Then it says; To the house of mine I will return from where I came out. And having come it finds [it] being unoccupied, (and *o) swept and ordered.
Zvino unoti: Ndichadzokera kumba kwangu kwandakabuda; uye uchisvika unoiwana isina chinhu, yakatsvairwa yakarongedzwa.
45 Then it goes and it takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
Ipapo unoenda ndokutora pamwe naye mimwe mweya minomwe yakaipa kumupfuura pachake, ndokupinda ikagaramo; kugumawo kwemunhu uyu kwakaipa kupfuura kutanga. Zvichava saizvozvowo kuzera iri rakaipa.
46 While (now *ko) when He is speaking to the crowds behold the mother and the brothers of Him had been standing outside seeking to Him to speak.
Wakati achataura nezvaunga, tarira, mai nevanin'ina vake vakamira panze, vachitsvaka kutaura naye.
47 Said now someone to Him; Behold the mother of You and the brothers of you outside have stood seeking to You to speak.
Umwe ndokuti kwaari: Tarirai, mai venyu nevanin'ina venyu vamire panze, vachitsvaka kutaura nemwi.
48 And answering He said to the [one] (telling *N+kO) to Him; Who is the mother of Mine and who are the brothers of Mine?
Asi wakapindura akati kuna iye wakamuudza: Mai vangu ndiani? Nevanin'ina vangu ndivana ani?
49 And having stretched out the hand of Him to the disciples of Him He said; Behold the mother of Mine and the brothers of Mine.
Zvino wakatandavadzira ruoko rwake kuvadzidzi vake, akati: Tarirai, mai vangu nevanin'ina vangu.
50 Whoever for maybe may do the will the Father of Mine who [is] in [the] heavens, he himself My brother and sister and mother is.
Nokuti ani nani unoita kuda kwaBaba vangu vari kumatenga, ndiye munin'ina wangu nehanzvadzi namai.
