Matthew 12
1 At that [very] time went Jesus on the Sabbaths through the grainfields; and the disciples of Him hungered and they began to pluck [the] heads of grain and to eat.
εν εκεινω τω καιρω επορευθη ο ιησους τοις σαββασιν δια των σποριμων οι δε μαθηται αυτου επεινασαν και ηρξαντο τιλλειν σταχυας και εσθιειν
2 And the Pharisees having seen they said to Him; Behold the disciples of You are doing what not it is lawful to do on Sabbath.
οι δε φαρισαιοι ιδοντες ειπον αυτω ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω
3 He then said to them; Surely you have read what did David when he was hungry (he himself *k) and those with him?
ο δε ειπεν αυτοις ουκ ανεγνωτε τι εποιησεν δαβιδ οτε επεινασεν αυτος και οι μετ αυτου
4 how he entered into the house of God and the loaves of the presentation (they ate, *N+KO) (that which *N+kO) not lawful it was for him to eat nor for those with him only except for the priests alone?
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις
5 Or surely have you read in the law that on the Sabbath the priests in the temple the Sabbath profane and guiltless are?
η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν
6 I say however to you that than the temple (a greater *N+kO) is here.
λεγω δε υμιν οτι του ιερου μειζων εστιν ωδε
7 If however you had known what is; (mercy *N+kO) I desire and not [desire] sacrifice,’ not then would you have condemned the guiltless.
ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν ουκ αν κατεδικασατε τους αναιτιους
8 lord for is (and *k) of the Sabbath the Son of Man.
κυριος γαρ εστιν και του σαββατου ο υιος του ανθρωπου
9 And having departed from there He went into the synagogue of them.
και μεταβας εκειθεν ηλθεν εις την συναγωγην αυτων
10 And behold a man (was *k) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N+kO) so that they may accuse Him.
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
11 He then said to them; Who will there be among you man who will have sheep one, and if shall fall it on the Sabbaths into a pit, surely he will take hold of it and will raise [it] up?
ο δε ειπεν αυτοις τις εσται εξ υμων ανθρωπος ος εξει προβατον εν και εαν εμπεση τουτο τοις σαββασιν εις βοθυνον ουχι κρατησει αυτο και εγερει
12 How much therefore is more valuable a man than a sheep? Therefore it is lawful on the Sabbaths good to do.
ποσω ουν διαφερει ανθρωπος προβατου ωστε εξεστιν τοις σαββασιν καλως ποιειν
13 Then He says to the man; do stretch out your hand. And he stretched [it] out, and it was restored sound as the other.
τοτε λεγει τω ανθρωπω εκτεινον την χειρα σου και εξετεινεν και αποκατεσταθη υγιης ως η αλλη
14 Having gone out now the Pharisees a counsel held against Him how Him they may destroy.
οι δε φαρισαιοι συμβουλιον ελαβον κατ αυτου εξελθοντες οπως αυτον απολεσωσιν
15 And Jesus having known He withdrew from there, And followed Him multitudes great, and He healed them all
ο δε ιησους γνους ανεχωρησεν εκειθεν και ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτους παντας
16 and He warned them that not known Him they may make —
και επετιμησεν αυτοις ινα μη φανερον αυτον ποιησωσιν
17 (so that *N+kO) may be fulfilled that having been spoken through Isaiah the prophet saying;
οπως πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος
18 Behold the servant of Mine whom I have chosen, the beloved of Mine (in whom *NK+o) has found delight the soul of Mine. I will put the Spirit of Mine upon Him, and justice to the Gentiles He will proclaim.
ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει
19 Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου
20 A reed bruised not He will break and a wick smoldering not He will quench until when He shall lead to victory justice.
καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν
21 And (in *k) in the name of Him [the] Gentiles will hope.
και εν τω ονοματι αυτου εθνη ελπιουσιν
22 Then (was brought *NK+O) to Him ([one] being demonised blind *NK+O) and (mute, *NK+O) and He healed him in order for the (blind and *k) mute [man] (and *k) to speak and to see.
τοτε προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος και εθεραπευσεν αυτον ωστε τον τυφλον και κωφον και λαλειν και βλεπειν
23 And were amazed all the crowds and were saying; surely not ever this is the Son of David?
και εξισταντο παντες οι οχλοι και ελεγον μητι ουτος εστιν ο υιος δαβιδ
24 And the Pharisees having heard said; This [man] not casts out the demons only except by Beelzebul prince of the demons.
οι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν τω βεελζεβουλ αρχοντι των δαιμονιων
25 knowing now (Jesus *k) the thoughts of them He said to them; Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
ειδως δε ο ιησους τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται
26 And if Satan Satan casts out, against himself he is divided; How then will stand the kingdom of him?
και ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου
27 And if I myself by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this they themselves judges will be of you.
και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων εσονται κριται
28 If however by [the] Spirit of God I myself cast out demons, then has come upon you the kingdom of God.
ει δε εγω εν πνευματι θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου
29 Or how is able anyone to enter into the house of the strong [man] and the goods of him (to plunder, *N+kO) only unless first he shall bind the strong [man]? And then the house of him (he will rob. *NK+O)
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει
30 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
31 Because of this I say to you; every sin and blasphemy will be forgiven to men, however against the Spirit blasphemy not will be forgiven (to the men. *k)
δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις η δε του πνευματος βλασφημια ουκ αφεθησεται τοις ανθρωποις
32 And who[ever] (if *N+kO) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O) age nor in the [one] coming. (aiōn g165)
και ος αν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι (aiōn g165)
33 Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
34 Offspring of vipers, how are you able good things to speak evil being? Out of for the overflow of the heart the mouth speaks.
γεννηματα εχιδνων πως δυνασθε αγαθα λαλειν πονηροι οντες εκ γαρ του περισσευματος της καρδιας το στομα λαλει
35 The good man out of good treasure (of [his] heart *K) puts forth good things, and the evil man out of [his] evil treasure puts forth evil things.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας εκβαλλει τα αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα
36 I say now to you that every declaration careless that (if *k) (will speak *N+kO) men, they will give of it an account in day of judgment.
λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεως
37 By for the words of you you will be justified and by the words of you you will be condemned.
εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση
38 Then answered (to him *no) some of the scribes and Pharisees saying; Teacher, we wish from You a sign to see.
τοτε απεκριθησαν τινες των γραμματεων και φαρισαιων λεγοντες διδασκαλε θελομεν απο σου σημειον ιδειν
39 And answering He said to them; A generation evil and adulterous a sign seeks for; and a sign not will be given to it only except the sign of Jonah the prophet.
ο δε αποκριθεις ειπεν αυτοις γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
40 Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
ωσπερ γαρ ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας ουτως εσται ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας
41 [The] men of Nineveh will stand up in the judgment with generation this and will condemn it, for they repented at the preaching of Jonah; and behold greater than Jonah here.
ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
42 [The] queen of [the] south will rise up in the judgment with generation this and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold greater than Solomon here.
βασιλισσα νοτου εγερθησεται εν τη κρισει μετα της γενεας ταυτης και κατακρινει αυτην οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωντος και ιδου πλειον σολομωντος ωδε
43 When now the unclean spirit may go out from the man, it passes through waterless places seeking rest and none finds.
οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει
44 Then it says; To the house of mine I will return from where I came out. And having come it finds [it] being unoccupied, (and *o) swept and ordered.
τοτε λεγει επιστρεψω εις τον οικον μου οθεν εξηλθον και ελθον ευρισκει σχολαζοντα σεσαρωμενον και κεκοσμημενον
45 Then it goes and it takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα
46 While (now *ko) when He is speaking to the crowds behold the mother and the brothers of Him had been standing outside seeking to Him to speak.
ετι δε αυτου λαλουντος τοις οχλοις ιδου η μητηρ και οι αδελφοι αυτου ειστηκεισαν εξω ζητουντες αυτω λαλησαι
47 Said now someone to Him; Behold the mother of You and the brothers of you outside have stood seeking to You to speak.
ειπεν δε τις αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω εστηκασιν ζητουντες σοι λαλησαι
48 And answering He said to the [one] (telling *N+kO) to Him; Who is the mother of Mine and who are the brothers of Mine?
ο δε αποκριθεις ειπεν τω ειποντι αυτω τις εστιν η μητηρ μου και τινες εισιν οι αδελφοι μου
49 And having stretched out the hand of Him to the disciples of Him He said; Behold the mother of Mine and the brothers of Mine.
και εκτεινας την χειρα αυτου επι τους μαθητας αυτου ειπεν ιδου η μητηρ μου και οι αδελφοι μου
50 Whoever for maybe may do the will the Father of Mine who [is] in [the] heavens, he himself My brother and sister and mother is.
οστις γαρ αν ποιηση το θελημα του πατρος μου του εν ουρανοις αυτος μου αδελφος και αδελφη και μητηρ εστιν
