Mark 9
1 And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
In reče jim: Resnično vam pravim, da so nekteri med temi, ki stojé tu, kteri ne bodo okusili smrti, dokler ne vidijo kraljestva Božjega, da je prišlo z močjó.
2 And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
In črez šest dni vzeme Jezus Petra in Jakoba in Janeza, in odpelje jih na visoko goro same posebej; in premení se pred njimi.
3 and the garments of Him (was *NK+o) shining white exceedingly (as snow *K) such as a launderer on the earth not is able (thus *no) to whiten.
In oblačila njegova postanejo svetla, zeló bela kakor sneg, kakor jih belivec na zemlji ne more ubeliti.
4 And appeared to them Elijah with Moses, and they were talking with Jesus.
In prikaže jim se Elija z Mojzesom, in pogovarjala sta se z Jezusom.
5 And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
In Peter odgovorí in reče Jezusu: Rabi, dobro nam je tu biti; bomo pa naredili tri šatore: tebi enega, in Mojzesu enega, in Eliju enega.
6 Not for he knew what (he may answer, *N+k+o) terrified for (they were. *N+kO)
Ni namreč vedel, kaj govori; kajti bili so zeló uplašeni.
7 And there came a cloud overshadowing them, and (there was *N+kO) a voice out of the cloud (saying: *k) This is the Son of Mine the beloved; do listen to Him.
Pa nastane oblak in jih zakrije; in glas pride iz oblaka, govoreč: Ta je sin moj ljubljeni; njega poslušajte.
8 And suddenly having looked around no longer no longer no [one] they saw (except *NK+o) Jesus alone with themselves.
In nagloma se ozró, in nikogar več niso videli, razen Jezusa samega s seboj.
9 (And *no) when are descending (now *k) they (from *N+kO) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
Ko so pa stopali z gore, zapové jim, naj nikomur ne povedó, kar so videli, dokler sin človečji ne vstane od mrtvih.
10 And that saying they kept among themselves questioning what it is out from the dead to rise.
In to besedo so ohranili v sebi, in vpraševali so, kaj bi to bilo: od mrtvih vstati?
11 And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
In vpraševali so ga, govoreč: Saj pravijo pismarji, da mora Elija poprej priti?
12 And (answering *k) (He was saying *N+kO) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
On pa odgovorí in jim reče: Elija bo prišel res poprej in bo vse uravnal; kakor je tudi pisano za sina človečjega, da mora mnogo pretrpeli in zaničevan biti:
13 But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N+kO) even as it has been written of him.
Ali jaz vam pravim, da je tudi Elija prišel, in storili so mu, kar so hoteli, kakor je pisano za-nj.
14 And (having come *N+kO) to the disciples (they saw *N+KO) a crowd great around them and scribes arguing (with *no) (them. *N+kO)
In prišedši k učencem, ugleda mnogo ljudstva okoli njih, in pismarje, da se ž njimi prepirajo.
15 And immediately all the crowd (having seen *N+kO) Him (they marvelled *N+kO) and running to [Him] they were greeting Him.
In precej vse ljudstvo, ko ga ugleda, ostrmí, in pritekši k njemu, pozdravljali so ga.
16 And He asked (those *N+kO) (scribes: *K) What are you disputing with (them? *NK+O)
Pa vpraša pismarje: Kaj se prepirate ž njimi?
17 And (answered *N+kO) (Him *no) one out of the crowd (said: *k) Teacher, I brought the son of mine to You having a spirit mute.
In odgovarjajoč eden izmed ljudstva, reče: Učenik, pripeljal sem k tebi sina svojega, kteri ima duha mutastega.
18 and whenever (if *N+kO) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
In kedar ga zgrabi, lomi ga; in on se peni, in škriplje z zobmí svojimi, in suší se. Pa sem djal učencem tvojim, naj bi ga izgnali, in niso mogli.
19 And answering (to them *N+KO) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
On mu pa odgovorí in reče: O neverni rod, doklej bom z vami? doklej vas bom trpel? Peljite ga k meni!
20 And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N+kO) him, and having fallen upon the ground he was rolling around foaming.
In pripeljejo ga k njemu. In ko ga duh ugleda, precej ga strese; in padši na zemljo, valjal se je in penil.
21 And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no) childhood.
Pa vpraša očeta njegovega: Koliko je časa, kar mu se je to zgodilo? On pa reče: Od mladih nóg.
22 And often both into fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
In velikokrat ga tudi v ogenj vrže ali v vodo, da bi ga pogubil; ali če moreš kaj, pomagaj nam, usmili se nas.
23 And Jesus said to him; If You are able (to believe *K) All things are possible to the [one] believing.
Jezus mu pa reče: Če moreš to verovati, vse je mogoče tistemu, kteri veruje.
24 (and *ko) Immediately having cried out the father of the child (with tears *K) was saying; I believe (Lord; *K) do help me with the unbelief!
In precej zavpije oče mladeničev, in s solzami reče: Verujem, Gospod; pomagaj neveri mojej!
25 Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k) spirit, I myself command you: do come out of him, and no more shall you enter into him.
Videvši pa Jezus, da se steka ljudstvo, zapretí duhu nečistemu, govoreč mu: Duh mutasti in gluhi, jaz ti ukazujem, izidi iž njega, in ne vnidi več va-nj.
26 And (having cried out *N+kO) and much (throwing into convulsions *N+kO) (him *k) it came out, and he became as if dead in order for many to say that he was dead.
Pa zakričí in ga močno strese, in izide iž njega. In postal je kakor mrtev, tako, da so mnogi govorili, da je umrl.
27 And Jesus having taken by the hand (him *N+kO) raised up him, and he arose.
Jezus ga pa prime za roko in ga vzdigne; in vstal je.
28 And (when was entering He *N+kO) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
In ko vnide v hišo, vpraševali so ga učenci njegovi na samem: Za kaj ga mi nismo mogli izgnati?
29 And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO)
Pa jim reče: Ta zarod ne more iziti z ničimer, razen z molitvijo in postom.
30 And from there And from there having gone forth (they were passing through *NK+o) through Galilee, and not was He wanting that anyone may know [it];
In izšedši odtod, šli so skupaj skozi Galilejo; in ni hotel, da bi kdo zvedel.
31 He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N+kO) (day *NK+o) He will arise.
Kajti učil je učence svoje, in pravil jim je: Sin človečji bo izdan v človeške roke, in umorili ga bodo; in ko bo umorjen, vstal bo tretji dan od smrti.
32 And they were not understanding the declaration and they were afraid Him to ask.
Oni pa niso umeli govora, in bali so se vprašati ga.
33 And (they came *N+KO) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K) were you discussing?
In pride v Kapernaum; in ko je bil v hiši, vpraša jih: Kaj ste se po poti med seboj pričkali?
34 And they were silent; with one another for they had been discussing along the road which [was] greatest.
Oni so pa molčali; prepirali so se bili namreč po poti med seboj, kdo je največi.
35 And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
In ko se je usedel, pokliče dvanajstere, in reče jim: Če kdo hoče biti prvi, naj bo najzadnji od vseh, in vsem služabnik.
36 And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
In vzemši otročiča, postavi ga sredi njih; in objemši ga, reče jim:
37 Who[ever] (maybe *N+kO) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N+kO) Me myself (shall receive, *N+kO) not Me myself receives but the [One] having sent Me.
Kdor enega takih otročičev sprejme v ime moje, mene sprejema: in kdor mene sprejme, ne sprejema mene, nego tega, kteri me je poslal.
38 (was speaking *N+kO) (now *k) to Him John; (saying *k) Teacher, we saw someone (in *no) the name of You casting out demons (who not follows to us *KO) and (we were forbidding *N+kO) him because not (he was following *N+kO) us.
Pa mu odgovorí Janez in reče: Učenik, videli smo nekoga, da je z imenom tvojim izganjal hudiče, kteri ne hodi za nami; in zabranili smo mu, ker ne hodi za nami.
39 And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
Jezus mu pa reče: Ne branite mu; kajti nikogar ni, kteri bi storil čudež z imenom mojim, in bi mogel brž slabo govoriti o meni.
40 Who[ever] for not is against (us *N+KO) for (us *N+KO) is.
Kajti kdor ni zoper nas, z nami je.
41 Who[ever] for maybe may give to drink you a cup of water in (the *k) name (of me *k) because of Christ’s you are, Amen I say to you (that *no) certainly not (may lose *NK+o) the reward of him.
Kdorkoli namreč vas napojí s kupico vode v ime moje, ker ste Kristusovi, resnično vam pravim, ne bo izgubil plačila svojega.
42 And who[ever] (maybe *NK+o) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N+kO) around the neck of him and he has been cast into the sea.
In kdor pohujša enega teh malih, kteri verujejo v mé, bilo bi mu bolje, da bi mu se obesil kamen mlinski na vrat, in bi bil vržen v morje.
43 And if (shall cause to stumble *NK+o) you the hand of you, do cut off it; better it is (for you *N+kO) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
In če te pohujšuje roka tvoja, odseci jo; bolje ti je brez roke vniti v življenje, nego obe roki imeti, in oditi v pekel, v ogenj neugasljivi, (Geenna g1067)
44 (where the worm of them not dies and fire not is quenched *KO)
Kjer njih črv ne umira, in ogenj ne gasne.
45 And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N+kO) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO) (Geenna g1067)
In če te noga tvoja pohujšuje, odseci jo; bolje ti je hromemu vniti v življenje, nego obe nogi imeti, in vrženemu bili v pekel, v neugasljivi ogenj, (Geenna g1067)
46 (where the worm of them not dies and fire not is quenched. *KO)
Kjer njih črv ne umira, in ogenj ne gasne.
47 And if the eye of you shall cause to stumble you, do cast out it; better (for you *N+kO) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K) (Geenna g1067)
In če te oko tvoje pohujšuje, izderi ga; bolje ti je z enim očesom vniti v kraljestvo Božje, nego obe očesi imeti, in vrženemu biti v pekel ognjeni, (Geenna g1067)
48 where the worm of them not dies and the fire not is quenched.’
Kjer njih črv ne umira, in ogenj ne gasne.
49 Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO)
Kajti vsak se bo z ognjem osolil, in vsaka žrtva se bo s soljo osolila.
50 Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N+kO) and do be at peace with one another.
Dobra je sol; če pa sol neslana postane, s čim jo boste osolili? Imejte v sebi sol, in mir imejte med seboj.
