Mark 7
1 And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And they had seen some of the disciples of Him (that *no) with defiled hands, That is unwashed, (are eating *N+kO) (the *no) bread (they found fault; *K)
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 and [on coming] from [the] market (now *o) (when may come *ko) only unless (they shall wash *NK+o) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 (And *N+kO) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N+KO) hands eat the bread?
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 And (answering *k) He said to them (that: *ko) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no) This people with the lips Me honors, but the heart of them far away is kept from Me.
He answered and said unto them, Well hath Isaiah prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 Having neglected (for *k) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO)
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N+kO)
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 (and *ko) no longer no longer you do allow him no [thing] to do for the father (of him *k) or for the mother (of him *k)
And ye suffer him no more to do ought for his father or his mother;
13 making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And having called to [Him] (again *N+KO) the crowd He was saying to them; (do listen to *N+kO) Me all and (do understand. *N+kO)
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO) proceeding (from of him *k) (that *ko) are those which are defiling the man.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 (if anyone has ears to hear he should hear. *KO)
If any man have ears to hear, let him hear.
17 And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k) (the parable. *N+kO)
And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N+kO) all the food.
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 He was saying now that That out of the man going forth, that [is what] defiles the man.
And he said, That which cometh out of the man, that defileth the man.
21 Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evils from within go forth and it defiles the man.
All these evil things come from within, and defile the man.
24 (and *ko) From there (also *no) having risen up He went away into the (region *N+KO) of Tyre (and Sidon. *KO) And having entered into a house no [one] He was wishing to know [it] and not He was able to be hidden.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25 (But immediately *NO) having heard (for *k) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N+kO) out of the daughter of her.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 (And *N+kO) (Jesus *k) (He was saying *N+kO) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28 But she answered and she says to Him; (yes *KO) Lord, even (for *k) the dogs under the table (eat *N+kO) of the crumbs of the children.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29 And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And having gone away to the home of her she found the (child *N+KO) (laid *N+kO) on (the bed *N+kO) and the demon having left.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again having departed from the region of Tyre He came (through *N+KO) Sidon (to *N+kO) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring to Him a deaf man (and *no) who spoke with difficulty and they implore Him that He may lay on him the hand.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And (immediately *NK) (were opened *N+kO) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 And He instructed them that to no one (they may speak; *N+kO) As much as however (He himself *k) them was instructing, (they themselves *no) more excessive were proclaiming [it].
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37 And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK) mute to speak.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
