Mark 3
1 And He entered again into the synagogue, and there was there a man withered having the hand,
Καὶ εἰσῆλθεν πάλιν εἰς συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα·
2 and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK+o) Him.
καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 And He says to the man the (withered *N+kO) hand having: (do arise *N+kO) into the midst.
καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν χεῖρα ἔχοντι ξηράν Ἔγειρε εἰς τὸ μέσον.
4 And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
καὶ λέγει αὐτοῖς Ἔξεστιν τοῖς σάββασιν ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
5 And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO) And he stretched [it] out, and was restored the hand of him (sound as another. *K)
καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συνλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ Ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
6 And having gone out the Pharisees immediately with the Herodians counsel (were giving *N+kO) against Him how Him they may destroy.
καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ’ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.
7 And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N+kO) (him *k) and from Judea
Καὶ ὁ Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν· καὶ ἀπὸ τῆς Ἰουδαίας
8 and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon, A multitude great (having heard *N+kO) as much as (He was doing *NK+o) came to Him.
καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ποιεῖ, ἦλθον πρὸς αὐτόν.
9 And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·
10 Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.
11 And the spirits unclean, whenever Him (they were seeing they were falling down *N+kO) before Him and (they were crying out saying *N+kO) that You yourself are the Son of God.
καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.
12 And much He was rebuking them so that not Him known (they may make. *NK+o)
καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.
13 And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14 And He appointed twelve (whom also apostles He called [them] *NO) that they may be with Him and that He may send them to preach
καὶ ἐποίησεν δώδεκα ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15 and to have authority (to heal diseases and *K) to cast out demons.
καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια·
16 (And He appointed the Twelve *NO) And He added [the] name to Simon Peter,
καὶ ἐποίησεν τοὺς δώδεκα, καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον·
17 and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK+o) Boanerges, which is Sons of thunder;
καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάνην τὸν ἀδελφὸν τοῦ Ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὄνομα Βοανηργές, ὅ ἐστιν Υἱοὶ Βροντῆς·
18 and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Καναναῖον
19 and Judas Iscariot who also betrayed Him. And (He comes *N+KO) to a house,
καὶ Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.
20 and comes together again a crowd so that not to be able they (even *N+kO) bread to eat.
Καὶ ἔρχεται εἰς οἶκον· καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
21 And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
καὶ ἀκούσαντες οἱ παρ’ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.
22 And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23 And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;
24 And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
καὶ ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
25 And if a house against itself shall be divided, not (will be able *N+kO) house that (to stand; *NK+o)
καὶ ἐὰν οἰκία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη στῆναι.
26 And if Satan has risen up against himself and (was divided, *N+kO) not he is able (to stand *N+kO) but an end is coming to.
καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.
27 (But *NO) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK+o)
ἀλλ’ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
28 Amen I say to you that all will be forgiven to the sons of men the sins and (the *no) blasphemies (as much as if *N+kO) they shall have blasphemed;
Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν·
30 For they were saying; A spirit unclean he has.
ὅτι ἔλεγον Πνεῦμα ἀκάθαρτον ἔχει.
31 (And he comes *N+KO) the mother of Him and the brothers of Him. and outside (standing *N+kO) sent to Him (calling *N+kO) Him.
Καὶ ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.
32 And was sitting around Him a crowd (And *no) (they speak *N+kO) (now *k) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO) outside are seeking You.
καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου καὶ αἱ ἀδελφαί σου ἔξω ζητοῦσίν σε.
33 And (answering *N+kO) them (He says; *N+kO) Who are the mother of Mine (and *N+kO) the brothers of Mine?
καὶ ἀποκριθεὶς αὐτοῖς λέγει Τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί;
34 And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.
35 Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k) and mother is.
ὃς ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
