Mark 2
1 And (He was entering *N(k)O*) again into Capernaum after [some] days (and *k*) it was heard that (in [the] house *N(k)O*) He is.
και παλιν εισηλθεν εις καπερναουμ δι ημερων και ηκουσθη οτι εις οικον εστιν
2 And (immediately *KO*) were gathered together many so that no more to have space not even [space] at the door, and He was speaking to them the word.
και ευθεως συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον
3 And they come bringing to Him a paralytic being carried by four.
και ερχονται προς αυτον παραλυτικον φεροντες αιρομενον υπο τεσσαρων
4 And not being able (to bring to *N(k)O*) to Him on account of the crowd they removed the roof where He was and having broken up [it] they let down the pallet (where *N(k)O*) the paralytic was lying.
και μη δυναμενοι προσεγγισαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσιν τον κραββατον εφ ω ο παραλυτικος κατεκειτο
5 (And *no*) having seen (now *ko*) Jesus the faith of them He says to the paralytic; Son, (are forgiven of you *N(k)O*) the sins (of you. *k*)
ιδων δε ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφεωνται σοι αι αμαρτιαι σου
6 were now some of the scribes there sitting and reasoning in the hearts of them;
ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων
7 Why this [man] thus does speak? (He blasphemes! *N(k)O*) Who is able to forgive sins only except one God?
τι ουτος ουτως λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος
8 And immediately having known Jesus in the spirit of Him that thus (they themselves *o*) are reasoning within themselves (He speaks *N(k)O*) to them; Why these things reason you in the hearts of you?
και ευθεως επιγνους ο ιησους τω πνευματι αυτου οτι ουτως διαλογιζονται εν εαυτοις ειπεν αυτοις τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων
9 Which is easier, to say to the paralytic; (Are forgiven of you *N(k)O*) the sins, or to say; (do arise *N(k)(o)*) and do take up the mat of you and do walk?
τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφεωνται σοι αι αμαρτιαι η ειπειν εγειραι και αρον σου τον κραββατον και περιπατει
10 That however you may know that authority has the Son of Man to forgive sins on the earth He says to the paralytic;
ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου αφιεναι επι της γης αμαρτιας λεγει τω παραλυτικω
11 To you I say; (do arise *N(k)O*) (and *k*) do take up the mat of you and do go to the home of you.
σοι λεγω εγειραι και αρον τον κραββατον σου και υπαγε εις τον οικον σου
12 And he arose and immediately having taken up the mat he went forth (before *N(k)O*) all so as for to be amazed all and to glorify God saying that Thus never did we see.
και ηγερθη ευθεως και αρας τον κραββατον εξηλθεν εναντιον παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον λεγοντας οτι ουδεποτε ουτως ειδομεν
13 And He went forth again beside the sea, and all the crowd was coming to Him, and He was teaching them.
και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους
14 And passing on He saw Levi the [son] of Alphaeus sitting at the tax booth and He says to him; do follow Me. And having arisen he followed Him.
και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω
15 And (it came to pass *N(k)(o)*) (in the *ko*) reclining of Him in the house of him, that many tax collectors and sinners were reclining with Jesus and with the disciples of Him; there were for many, and (they were following *N(k)O*) Him.
και εγενετο εν τω κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθησαν αυτω
16 And the scribes (*k*) (of the Pharisees *N(k)O*) (*o*) having seen (that *N(k)O*) (he eats *N(k)(o)*) with the sinners and tax collectors were saying to the disciples of Him; (Why [is it] *k*) that with the tax collectors and sinners He eats (and drinks? *KO*)
και οι γραμματεις και οι φαρισαιοι ιδοντες αυτον εσθιοντα μετα των τελωνων και αμαρτωλων ελεγον τοις μαθηταις αυτου τι οτι μετα των τελωνων και αμαρτωλων εσθιει και πινει
17 And having heard Jesus says to them: (that *no*) No need have those being strong of a physician but those sick being; Not I came to call [the] righteous but sinners (into repentance. *K*)
και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν
18 And were the disciples of John and the (of the *K*) (Pharisees *N(k)O*) fasting And they come and they say to Him; Because of why the disciples of John and the (disciples *no*) of the Pharisees fast, but Your disciples not fast?
και ησαν οι μαθηται ιωαννου και οι των φαρισαιων νηστευοντες και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι των φαρισαιων νηστευουσιν οι δε σοι μαθηται ου νηστευουσιν
19 And said to them Jesus; Not are able the sons of the bridechamber in which the bridegroom with them is to fast? As long as time they have the bridegroom with (them *N(k)O*) not they are able to fast.
και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον μεθ εαυτων εχουσιν τον νυμφιον ου δυνανται νηστευειν
20 Will come however [the] days when may have been taken away from them the bridegroom, and then they will fast in (that *N(K)O*) (*N(k)O*) (day. *N(K)O*)
ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκειναις ταις ημεραις
21 (and *k*) No [one] a patch of cloth unshrunk sews on (clothing old; *N(k)O*) lest then except tears away the patch (from *no*) it new from the old, And worse a tear takes place.
και ουδεις επιβλημα ρακους αγναφου επιρραπτει επι ιματιω παλαιω ει δε μη αιρει το πληρωμα αυτου το καινον του παλαιου και χειρον σχισμα γινεται
22 And no [one] puts wine new into wineskins old; lest then except, (will burst *N(k)O*) the wine (new *k*) the wineskins and the wine (is destroyed *N(K)O*) and the wineskins (will perish; *ko*) Instead wine new into wineskins new (must be put. *ko*)
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
23 And it came to pass He on the Sabbaths (passing through *NK(o)*) through the grainfields, and the disciples of Him began [their] way to make plucking the heads of grain.
και εγενετο παραπορευεσθαι αυτον εν τοις σαββασιν δια των σποριμων και ηρξαντο οι μαθηται αυτου οδον ποιειν τιλλοντες τους σταχυας
24 And the Pharisees were saying to Him; Behold why do they (in *k*) on the Sabbaths that which not is lawful?
και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν εν τοις σαββασιν ο ουκ εξεστιν
25 And (he himself *k*) (says *N(k)O*) to them; Surely you did read what did David when need he had and hungered he himself and those with him?
και αυτος ελεγεν αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαβιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου
26 How he entered into the house of God in [the days of] Abiathar (the *k*) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N(k)O*) And he gave even to those with him being?
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
27 And He was saying to them; The Sabbath on account of the man was made, (and *no*) not the man on account of the Sabbath.
και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο ουχ ο ανθρωπος δια το σαββατον
28 So then Lord is the Son of Man also even of the Sabbath.
ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου
