Mark 2
1 And (He was entering *N+kO) again into Capernaum after [some] days (and *k) it was heard that (in [the] house *N+kO) He is.
A few days later Jesus went back to Capernaum. And when the people heard that He was home,
2 And (immediately *KO) were gathered together many so that no more to have space not even [space] at the door, and He was speaking to them the word.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
3 And they come bringing to Him a paralytic being carried by four.
Then a paralytic was brought to Him, carried by four men.
4 And not being able (to bring to *N+kO) to Him on account of the crowd they removed the roof where He was and having broken up [it] they let down the pallet (where *N+kO) the paralytic was lying.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
5 (And *no) having seen (now *ko) Jesus the faith of them He says to the paralytic; Son, (are forgiven of you *N+kO) the sins (of you. *k)
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
6 were now some of the scribes there sitting and reasoning in the hearts of them;
But some of the scribes were sitting there and thinking in their hearts,
7 Why this [man] thus does speak? (He blasphemes! *N+kO) Who is able to forgive sins only except one God?
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
8 And immediately having known Jesus in the spirit of Him that thus (they themselves *o) are reasoning within themselves (He speaks *N+kO) to them; Why these things reason you in the hearts of you?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
9 Which is easier, to say to the paralytic; (Are forgiven of you *N+kO) the sins, or to say; (do arise *N+k+o) and do take up the mat of you and do walk?
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
10 That however you may know that authority has the Son of Man to forgive sins on the earth He says to the paralytic;
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
11 To you I say; (do arise *N+kO) (and *k) do take up the mat of you and do go to the home of you.
“I tell you, get up, pick up your mat, and go home.”
12 And he arose and immediately having taken up the mat he went forth (before *N+kO) all so as for to be amazed all and to glorify God saying that Thus never did we see.
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
13 And He went forth again beside the sea, and all the crowd was coming to Him, and He was teaching them.
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
14 And passing on He saw Levi the [son] of Alphaeus sitting at the tax booth and He says to him; do follow Me. And having arisen he followed Him.
As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.
15 And (it came to pass *N+k+o) (in the *ko) reclining of Him in the house of him, that many tax collectors and sinners were reclining with Jesus and with the disciples of Him; there were for many, and (they were following *N+kO) Him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
16 And the scribes (of the Pharisees *N+kO) having seen (that *N+kO) (he eats *N+k+o) with the sinners and tax collectors were saying to the disciples of Him; (Why [is it] *k) that with the tax collectors and sinners He eats (and drinks? *KO)
When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
17 And having heard Jesus says to them: (that *no) No need have those being strong of a physician but those sick being; Not I came to call [the] righteous but sinners (into repentance. *K)
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
18 And were the disciples of John and the (of the *K) (Pharisees *N+kO) fasting And they come and they say to Him; Because of why the disciples of John and the (disciples *no) of the Pharisees fast, but Your disciples not fast?
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
19 And said to them Jesus; Not are able the sons of the bridechamber in which the bridegroom with them is to fast? As long as time they have the bridegroom with (them *N+kO) not they are able to fast.
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
20 Will come however [the] days when may have been taken away from them the bridegroom, and then they will fast in (that *N+KO) (day. *N+KO)
But the time will come when the bridegroom will be taken from them; then they will fast.
21 (and *k) No [one] a patch of cloth unshrunk sews on (clothing old; *N+kO) lest then except tears away the patch (from *no) it new from the old, And worse a tear takes place.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
22 And no [one] puts wine new into wineskins old; lest then except, (will burst *N+kO) the wine (new *k) the wineskins and the wine (is destroyed *N+KO) and the wineskins (will perish; *ko) Instead wine new into wineskins new (must be put. *ko)
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
23 And it came to pass He on the Sabbaths (passing through *NK+o) through the grainfields, and the disciples of Him began [their] way to make plucking the heads of grain.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
24 And the Pharisees were saying to Him; Behold why do they (in *k) on the Sabbaths that which not is lawful?
So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
25 And (he himself *k) (says *N+kO) to them; Surely you did read what did David when need he had and hungered he himself and those with him?
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
26 How he entered into the house of God in [the days of] Abiathar (the *k) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N+kO) And he gave even to those with him being?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
27 And He was saying to them; The Sabbath on account of the man was made, (and *no) not the man on account of the Sabbath.
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
28 So then Lord is the Son of Man also even of the Sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”
