Mark 15
1 And early (upon *k) in the morning a counsel having formed the chief priests with the elders and scribes and all the Council, having bound Jesus they led [Him] away and delivered [Him] to Pilate.
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
2 And questioned Him Pilate; You yourself are the King of the Jews? And answering to him (He says; *N+kO) You yourself have spoken.
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
3 And were accusing Him the chief priests of many things.
And the chief priests began to accuse Him of many things.
4 And Pilate again (was questioning *N+kO) Him saying; Not answer You no [thing]? See how many things You (they accuse! *N+KO)
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
5 But Jesus no longer no longer no [thing] answered so as to amaze Pilate.
But to Pilate’s amazement, Jesus made no further reply.
6 At then [the] feast he was releasing to them one prisoner (which they were requesting. *N+kO)
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
7 There was then the [one] being named Barabbas with the rebels bound who in the insurrection murder had committed.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
8 And (having come up *N+KO) the crowd began to beg [him to do] even as (always *ko) he was doing for them.
So the crowd went up and began asking Pilate to keep his custom.
9 But Pilate answered to them saying; Wish you [that] I may release to you the King of the Jews?
“Do you want me to release to you the King of the Jews?” Pilate asked.
10 He was aware for that because of envy had delivered up Him the chief priests.
For he knew it was out of envy that the chief priests had handed Jesus over.
11 But the chief priests stirred up the crowd so that instead Barabbas he may release to them.
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
12 And Pilate again answering (was saying *N+kO) to them; What then do you wish [that] I may do to Him you named (the *no) King of the Jews?
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
13 And again they cried out; do crucify Him!
And they shouted back, “Crucify Him!”
14 And Pilate was saying to them; What indeed did He commit evil But (excessively *N+kO) they shouted; do crucify Him!
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
15 And Pilate desiring to the crowd that which [was] satisfactory to do he released to them Barabbas and he delivered Jesus having flogged [him] that He may be crucified.
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
16 And the soldiers led away him into the palace, that is [the] Praetorium, and they call together all the cohort
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
17 And (they dress *N+kO) Him purple and placed on Him having twisted together of thorns a crown
They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
18 and they began to salute Him; Hail (the *o) (King *N+kO) of the Jews!
And they began to salute Him: “Hail, King of the Jews!”
19 And they were striking His head with a reed and were spitting on Him, and bending the knees they were kneeling down to Him.
They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
20 And when they had mocked Him, they took off him the purple and put on Him the garments (His. *N+KO) And they are leading out him that (they may crucify *NK+o) Him.
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
21 And they compel passing by one Simon of Cyrene coming from [the] country, the father of Alexander and Rufus, that he may carry the cross of Him.
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
22 And they bring Him to Golgotha a place which is (being translated, *NK+o) of a Skull Place.
They brought Jesus to a place called Golgotha, which means The Place of the Skull.
23 And they were offering Him (to drink *K) mixed with myrrh wine; (He *N+kO) however not did take [it].
There they offered Him wine mixed with myrrh, but He did not take it.
24 And (having crucified *N+kO) Him (also *no) (they divide for themselves *N+kO) the garments of Him casting lots for them, who what may take.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
25 It was then [the] hour third, and they crucified Him.
It was the third hour when they crucified Him.
26 And there was the inscription of the accusation against Him written: The King of the Jews.
And the charge inscribed against Him read: THE KING OF THE JEWS.
27 And with Him they crucify two robbers, one at [the] right hand and one at [the] left of Him.
Along with Jesus, they crucified two robbers, one on His right and one on His left.
28 (and was fulfilled scripture which is saying And with [the] lawless was credited. *K)
29 And those passing by were denigrating Him shaking the heads of them and saying; Aha! You who [are] destroying the temple and building [it] in three days
And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
30 do save Yourself (and *k) (descending *N+kO) from the cross!
come down from the cross and save Yourself!”
31 Likewise (now *k) also the chief priests mocking among one another with the scribes were saying; Others He saved, Himself not He is able to save;
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
32 The Christ, the King of Israel, he should descend now from the cross that we may see and may believe (in him. *O) And those crucified (with *no) Him were upbraiding Him.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
33 (And *no) when was arriving (now *k) [the] hour sixth darkness came over all the land until [the] hour ninth.
From the sixth hour until the ninth hour darkness came over all the land.
34 And on the ninth hour cried out Jesus in a voice loud (saying: *k) Eloi Eloi, lema sabachthani? Which is being translated; O God of Mine O God of Mine, to why have You forsaken Me
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
35 And some of those having stood by listening were saying; (behold, *N+kO) Elijah He calls.
When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
36 Having run then (someone *N+kO) and having filled a sponge with vinegar, having put (both *k) on a reed was giving to drink him saying; Wait! let us see if comes Elijah to take down him.
And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
37 But Jesus having uttered a cry loud breathed His last.
But Jesus let out a loud cry and breathed His last.
38 And the veil of the temple was torn into two from top until bottom.
And the veil of the temple was torn in two from top to bottom.
39 Having seen then the centurion who having stood from opposite of Him that thus (having cried out *KO) He breathed His last, he said; Truly this man [the] Son of God was.
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
40 There were then also women from afar off looking on among whom (was *ko) also Mary Magdalene and Mary the of James the least and of Joses mother and Salome,
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
41 who (and *ko) when He was in Galilee were following Him and they were ministering to Him, and other many those having come up with Him to Jerusalem.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
42 And already when evening having arrived, since it was [the] Preparation that is before Sabbath before Sabbath
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
43 (coming *N+kO) Joseph from Arimathea, a prominent Council member who also himself was waiting for the kingdom of God, having boldness he went in to Pilate and asked for the body of Jesus.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
44 And Pilate wondered if already He has died, And having called to [him] the centurion he questioned him whether (of old *NK+o) He had died.
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
45 And having known [it] from the centurion He granted the (body *N+kO) to Joseph.
When Pilate had confirmed it with the centurion, he granted the body to Joseph.
46 And having bought a linen cloth, (and *k) having taken down him he wrapped [Him] in the linen cloth and (he laid *NK+O) Him in (a grave *NK+o) which was cut out of a rock And he rolled a stone to the door of the tomb.
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
47 And Mary Magdalene and Mary the [mother] of Joses were watching where (He has been laid. *N+kO)
Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
