Mark 12
1 And He began to them in parables (to speak: *N+kO) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
2 And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N+kO) of the vineyard.
και απεστειλεν προς τους γεωργους τω καιρω δουλον ινα παρα των γεωργων λαβη απο του καρπου του αμπελωνος
3 (But *N+kO) having taken him they beat [him] and they sent [him] away empty-handed.
οι δε λαβοντες αυτον εδειραν και απεστειλαν κενον
4 And again he sent to them another servant; and him and him (stoning *K) they struck on the head and (sent *K) (dishonored. *N+kO)
και παλιν απεστειλεν προς αυτους αλλον δουλον κακεινον λιθοβολησαντες εκεφαλαιωσαν και απεστειλαν ητιμωμενον
5 And (again *k) another He sent; and him and him they killed, also many others, (some *N+kO) indeed beating, (some *N+kO) however killing.
και παλιν αλλον απεστειλεν κακεινον απεκτειναν και πολλους αλλους τους μεν δεροντες τους δε αποκτεινοντες
6 Yet (therefore *K) one (did have *N+kO) son beloved (of him; *k) he sent (and *k) him last to them saying that They will have respect for the son of mine.
ετι ουν ενα υιον εχων αγαπητον αυτου απεστειλεν και αυτον προς αυτους εσχατον λεγων οτι εντραπησονται τον υιον μου
7 Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
εκεινοι δε οι γεωργοι ειπον προς εαυτους οτι ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και ημων εσται η κληρονομια
8 And having taken they killed him and cast forth him outside the vineyard.
και λαβοντες αυτον απεκτειναν και εξεβαλον εξω του αμπελωνος
9 What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
τι ουν ποιησει ο κυριος του αμπελωνος ελευσεται και απολεσει τους γεωργους και δωσει τον αμπελωνα αλλοις
10 Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
11 from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων
12 And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
και εζητουν αυτον κρατησαι και εφοβηθησαν τον οχλον εγνωσαν γαρ οτι προς αυτους την παραβολην ειπεν και αφεντες αυτον απηλθον
13 And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
και αποστελλουσιν προς αυτον τινας των φαρισαιων και των ηρωδιανων ινα αυτον αγρευσωσιν λογω
14 (And *N+kO) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
οι δε ελθοντες λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθης ει και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων αλλ επ αληθειας την οδον του θεου διδασκεις εξεστιν κηνσον καισαρι δουναι η ου
15 shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
δωμεν η μη δωμεν ο δε ειδως αυτων την υποκρισιν ειπεν αυτοις τι με πειραζετε φερετε μοι δηναριον ινα ιδω
16 And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
οι δε ηνεγκαν και λεγει αυτοις τινος η εικων αυτη και η επιγραφη οι δε ειπον αυτω καισαρος
17 (and answering *k) (And *no) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N+k+o) at Him.
και αποκριθεις ο ιησους ειπεν αυτοις αποδοτε τα καισαρος καισαρι και τα του θεου τω θεω και εθαυμασαν επ αυτω
18 And come Sadducees to Him who say a resurrection not being and (they were questioning *N+kO) Him saying;
και ερχονται σαδδουκαιοι προς αυτον οιτινες λεγουσιν αναστασιν μη ειναι και επηρωτησαν αυτον λεγοντες
19 Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N+KO) that shall take the brother of him the wife (of him *k) and may raise up seed for the brother of him.
διδασκαλε μωσης εγραψεν ημιν οτι εαν τινος αδελφος αποθανη και καταλιπη γυναικα και τεκνα μη αφη ινα λαβη ο αδελφος αυτου την γυναικα αυτου και εξαναστηση σπερμα τω αδελφω αυτου
20 Seven brothers there were; and the first took a wife and dying not he left seed.
επτα ουν αδελφοι ησαν και ο πρωτος ελαβεν γυναικα και αποθνησκων ουκ αφηκεν σπερμα
21 And the second took her and died (and *k) (not *N+kO) (he himself *k) (having left *N+kO) seed and the third likewise;
και ο δευτερος ελαβεν αυτην και απεθανεν και ουδε αυτος αφηκεν σπερμα και ο τριτος ωσαυτως
22 And (took her *k) the seven (and *k) not left offspring. (Last *N+kO) of all also the woman died.
και ελαβον αυτην οι επτα και ουκ αφηκαν σπερμα εσχατη παντων απεθανεν και η γυνη
23 In the (therefore *K) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
εν τη ουν αναστασει οταν αναστωσιν τινος αυτων εσται γυνη οι γαρ επτα εσχον αυτην γυναικα
24 (and *k) (Was saying *N+kO) to them Jesus (said: *k) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
και αποκριθεις ο ιησους ειπεν αυτοις ου δια τουτο πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου
25 When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels in the heavens.
οταν γαρ εκ νεκρων αναστωσιν ουτε γαμουσιν ουτε γαμισκονται αλλ εισιν ως αγγελοι οι εν τοις ουρανοις
26 Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N+kO) bush (how *N+kO) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
27 Not He is (the *k) God of [the] dead but (God *k) of [the] living; (you yourselves therefore *KO) Greatly you err.
ουκ εστιν ο θεος νεκρων αλλα θεος ζωντων υμεις ουν πολυ πλανασθε
28 And having come up one of the scribes, having heard when they are reasoning together, (seeing *N+kO) that well He answered them he questioned Him; Which is commandment [the] first (of all *N+kO)
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων ειδως οτι καλως αυτοις απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη πασων εντολη
29 (now *k) Answered Jesus (to him *ko) The first (is *no) (of all *K+o) (commandments: *K) do listen O Israel: [The] Lord the God of us [the] Lord One is;
ο δε ιησους απεκριθη αυτω οτι πρωτη πασων των εντολων ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν
30 and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO)
και αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου και εξ ολης της ισχυος σου αυτη πρωτη εντολη
31 (and *ko) [The] second (like *KO) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
και δευτερα ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον μειζων τουτων αλλη εντολη ουκ εστιν
32 And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K) and not there is another besides Him.
και ειπεν αυτω ο γραμματευς καλως διδασκαλε επ αληθειας ειπας οτι εις εστιν θεος και ουκ εστιν αλλος πλην αυτου
33 and to love Him with all the heart and with all the understanding (and from all soul *KO) and with all the strength and to love the neighbour as oneself (more excessive *N+KO) is than all the burnt offerings and sacrifices.
και το αγαπαν αυτον εξ ολης της καρδιας και εξ ολης της συνεσεως και εξ ολης της ψυχης και εξ ολης της ισχυος και το αγαπαν τον πλησιον ως εαυτον πλειον εστιν παντων των ολοκαυτωματων και των θυσιων
34 And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
και ο ιησους ιδων αυτον οτι νουνεχως απεκριθη ειπεν αυτω ου μακραν ει απο της βασιλειας του θεου και ουδεις ουκετι ετολμα αυτον επερωτησαι
35 And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
και αποκριθεις ο ιησους ελεγεν διδασκων εν τω ιερω πως λεγουσιν οι γραμματεις οτι ο χριστος υιος εστιν δαβιδ
36 Himself (for *ko) David said by the Spirit Holy: (Said *NK+o) (the *ko) Lord to the Lord of me; (do sit *NK+o) at [the] right hand of Me until when I may place of the enemies of You (under *N+kO) of the feet of You.’
αυτος γαρ δαβιδ ειπεν εν τω πνευματι τω αγιω ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου
37 Himself (therefore *K) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
38 And (to them *k) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
και ελεγεν αυτοις εν τη διδαχη αυτου βλεπετε απο των γραμματεων των θελοντων εν στολαις περιπατειν και ασπασμους εν ταις αγοραις
39 and first seats in the synagogues and first places at the feasts,
και πρωτοκαθεδριας εν ταις συναγωγαις και πρωτοκλισιας εν τοις δειπνοις
40 those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
οι κατεσθιοντες τας οικιας των χηρων και προφασει μακρα προσευχομενοι ουτοι ληψονται περισσοτερον κριμα
41 And having sat down (Jesus *k) (opposite *NK+o) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
και καθισας ο ιησους κατεναντι του γαζοφυλακιου εθεωρει πως ο οχλος βαλλει χαλκον εις το γαζοφυλακιον και πολλοι πλουσιοι εβαλλον πολλα
42 And having come one widow poor she cast [in] lepta two which is a kodrantes.
και ελθουσα μια χηρα πτωχη εβαλεν λεπτα δυο ο εστιν κοδραντης
43 And having called to [Him] the disciples of Him (He says *N+kO) to them; Amen I say to you that widow this poor more than all (has cast [in] *N+kO) of those (casting *N+kO) into the treasury;
και προσκαλεσαμενος τους μαθητας αυτου λεγει αυτοις αμην λεγω υμιν οτι η χηρα αυτη η πτωχη πλειον παντων βεβληκεν των βαλοντων εις το γαζοφυλακιον
44 All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
παντες γαρ εκ του περισσευοντος αυτοις εβαλον αυτη δε εκ της υστερησεως αυτης παντα οσα ειχεν εβαλεν ολον τον βιον αυτης
