Mark 12
1 And He began to them in parables (to speak: *N+kO) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
2 And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N+kO) of the vineyard.
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
3 (But *N+kO) having taken him they beat [him] and they sent [him] away empty-handed.
And they took him, and beat him, and sent him away empty.
4 And again he sent to them another servant; and him and him (stoning *K) they struck on the head and (sent *K) (dishonored. *N+kO)
And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.
5 And (again *k) another He sent; and him and him they killed, also many others, (some *N+kO) indeed beating, (some *N+kO) however killing.
And he sent another; and him they killed: and many others; beating some, and killing some.
6 Yet (therefore *K) one (did have *N+kO) son beloved (of him; *k) he sent (and *k) him last to them saying that They will have respect for the son of mine.
He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
7 Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8 And having taken they killed him and cast forth him outside the vineyard.
And they took him, and killed him, and cast him forth out of the vineyard.
9 What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;
11 from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
This was from the Lord, And it is marvellous in our eyes?
12 And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
13 And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
14 (And *N+kO) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?
15 shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
16 And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17 (and answering *k) (And *no) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N+k+o) at Him.
And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.
18 And come Sadducees to Him who say a resurrection not being and (they were questioning *N+kO) Him saying;
And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
19 Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N+KO) that shall take the brother of him the wife (of him *k) and may raise up seed for the brother of him.
Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
20 Seven brothers there were; and the first took a wife and dying not he left seed.
There were seven brethren: and the first took a wife, and dying left no seed;
21 And the second took her and died (and *k) (not *N+kO) (he himself *k) (having left *N+kO) seed and the third likewise;
and the second took her, and died, leaving no seed behind him; and the third likewise:
22 And (took her *k) the seven (and *k) not left offspring. (Last *N+kO) of all also the woman died.
and the seven left no seed. Last of all the woman also died.
23 In the (therefore *K) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
In the resurrection whose wife shall she be of them? for the seven had her to wife.
24 (and *k) (Was saying *N+kO) to them Jesus (said: *k) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
25 When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels in the heavens.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
26 Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N+kO) bush (how *N+kO) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Not He is (the *k) God of [the] dead but (God *k) of [the] living; (you yourselves therefore *KO) Greatly you err.
He is not the God of the dead, but of the living: ye do greatly err.
28 And having come up one of the scribes, having heard when they are reasoning together, (seeing *N+kO) that well He answered them he questioned Him; Which is commandment [the] first (of all *N+kO)
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
29 (now *k) Answered Jesus (to him *ko) The first (is *no) (of all *K+o) (commandments: *K) do listen O Israel: [The] Lord the God of us [the] Lord One is;
Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:
30 and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO)
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
31 (and *ko) [The] second (like *KO) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
32 And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K) and not there is another besides Him.
And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
33 and to love Him with all the heart and with all the understanding (and from all soul *KO) and with all the strength and to love the neighbour as oneself (more excessive *N+KO) is than all the burnt offerings and sacrifices.
and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
34 And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
36 Himself (for *ko) David said by the Spirit Holy: (Said *NK+o) (the *ko) Lord to the Lord of me; (do sit *NK+o) at [the] right hand of Me until when I may place of the enemies of You (under *N+kO) of the feet of You.’
David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.
37 Himself (therefore *K) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
38 And (to them *k) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces,
39 and first seats in the synagogues and first places at the feasts,
and chief seats in the synagogues, and chief places at feasts:
40 those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.
41 And having sat down (Jesus *k) (opposite *NK+o) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
42 And having come one widow poor she cast [in] lepta two which is a kodrantes.
And there came a poor widow, and she cast in two mites, which make a farthing.
43 And having called to [Him] the disciples of Him (He says *N+kO) to them; Amen I say to you that widow this poor more than all (has cast [in] *N+kO) of those (casting *N+kO) into the treasury;
And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
44 All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.
