Luke 8
1 And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
Bosi Yesu wuyenda mu mavula ayi mu mala mu yamikisa ayi mu samuna Nsamu Wumboti wu Kipfumu ki Nzambi.
2 and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
Kumi bamvuala buadi banlandakana va kimosi ayi ndambu baketo bobokabelusa bu bayamusu kuidi ziphevi zimbimbi ayi bobo kabelusa mu zimpasi. Baketo beni bawu baba: Maliya baba ntedilanga Maliya muisi Mangadala. Mu niandi katotula ziphevi tsambudi zimbimbi,
3 and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N(K)O*) (out of *N(k)O*) the possessions of theirs.
Zana nketo Suza mutu wuba lundanga bima bi Elode, Suzani ayi bawombo bankaka baba kunsadisanga mu bima biawu.
4 When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
Nkangu wuwombo wu batu wuyiza kutakana. Batu beni batotukila mu mavula mavombo. Buna Yesu wuba samunia nongo yayi:
5 Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
—Nkuni wumosi wuyenda ku muanga mbongo andi. Mu thangu kaba muanga mbongo andi, ndambu yi zitheti yibua mu ndambu yi nzila. Batu badiatila ziawu ayi zinuni zidoda ziawu.
6 However other (fell *N(k)O*) upon the rock, and having sprung up it withered through not having moisture.
Ndambu yinkaka yi zitheti yibua va matadi. Bu zimena, zivika yuma bilavasia ba mbozi ko.
7 And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
Zinkaka zibua va zitsendi. Zitsendi ziyunduka va kimosi ayi mintuidilavayi zitsendi zifietikisa miawu.
8 And other fell (upon *N(k)O*) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
Vayi zinkaka zibua va ntoto wumboti. Zimena ayi zibuta makundi. Kadika luteti lubuta khama yinkaka yi zitheti. Buna katuba mambu momo, wuyamikina: —Woso widi matu ma wila buna bika kawa.
9 Were asking then Him the disciples of Him (saying: *k*) What this would mean the parable
Minlonguki miandi minyuvula tsundu yi nongo yoyi.
10 And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
Buna wuba kamba: —Beno lutambula diluaku di zabila matsueki ma Kipfumu ki Nzambi vayi kuidi bankaka mambu mama mafueti yolokolo mu zinongo muingi ka diambu kobalembu tadi vayi bakadi mona; ka diambu ko balembu wa vayi balendi sudika ko.
11 Is now this the parable: The seed is the word of God.
—Luwa tsundu yi nongo yayi: mbongo yawu mambu ma Nzambi
12 Those now along the road are which [are] (having heard, *N(k)O*) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
Mu ndambu nzila yidi batu beti wanga mambu ma Nzambi vayi satana wunkuizanga ayi wunzionanga mawu mu mintima miawu mu diambu di kuba kandika babika wilukila muingi bedi vuka.
13 Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
“Mbongo yibua va matadi” yidi batu beti wanga mambu ma Nzambiayi beti tambulanga mawu mu khini vayi basiko mianzi. Minu kiawu kizingilanga ko. Mu thangu yi thotolo bavika kukitabilanga.
14 That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
“Mbongo yibua va zitsendi” yidi batu bobo bawa mambu ma Nzambi ayi bayenda kuawu. Vayi bafietukusu mu diambu di mayindu, bamvuama ayi makhini ma luzingu. Babutanga ko mimbutu milenda yela.
15 That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
Bosi “mbongo yibua va ntoto wumbote” yidi batu bobo bawa mambuma Nzambi, balunda mawu mu ntima wukambulu mayuya ayi wumbote. Bawu bambutanga mimbutu bu bavibididi.
16 No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N(k)O*) so that those entering in may see the light.
—Mutu bu kalemisini muinda, kalendi kuwufukidila nzungu kovoti kuwutula ku tsi mbuka; vayi va yilu meza kafueti wutula mu diambu di bobo bankota bamona kiezila.
17 Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no*) (may be known *N(k)O*) and to light come.
Bila mamo masuama mafueti ba va kiesila; mamo masueku mafueti zabakana ayi totuka va nganda.
18 do take heed therefore how you hear; who[ever] (maybe *NK(o)*) for shall have, will be given to him, and who[ever] (maybe *NK(o)*) not shall have, even what he seems to have it will be taken away from him.
Diawu lulubuka mu mpila lulembu wila bila bela buela vana kuidi mutu wowo beki vayi kudi mutu wowo kambulu bela kunziona, ka diambu ko, biobi kambanza ti bidi yandi.
19 (she came *N(k)O*) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
Ngudi yi Yesu ayi bakhomba bandi bayiza kuidi niandi vayi basianunga ko fikama va kaba mu diambu di nkangu wu batu.
20 (and *k*) It was told (also *no*) to Him (saying: *k*) The mother of You and the brothers of You have stood outside to see wanting You.
Buna bankamba: —Ngudi aku ayi bakhomba ziaku badi ku nganda ayi batidi kumona.
21 But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k*)
Yesu wuba vutudila: —Bobo beti wanga mambu ma Nzambi ayi bansadilanga mawu bawu ngudiama ayi bakhomba ziama.
22 (and *k*) It came to pass (then *no*) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
Lumbu kimosi Yesu wukuma mu nlungu va kimosi ayi minlongukimiandi, buna wuba kamba: —Bika tusabukanu ku disimu dinkaka di mbu. Buna batula ku ngingi nlangu.
23 When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
Bu baba vuila, Yesu wuleka tulu. Zimbukila vuka kimosi kingolo kitonamu mbu, nlangu wutona wala mu nlungu ayi mu ziphasi miba.
24 Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N(k)O*) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
Minlonguki mifikama vaba Yesu, minkotula mu yamikina: —A nlongi, A nlongi tueka fua! Wukotuka ayi wutemina vuka ayi mayo ma mbu. Buna biawu bilembama ayi ndembama yivutuka.
25 He said then to them; Where (is *k*) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
Buna wukamba minlonguki miandi: —A kuevi kuidi minu kieno e? Vayi bawu bamona tsisi ayi basimina. Ayi bayuvasana bawu na bawu ti: —Buna nani niawu wuntumina vuka ayi nlangu, ayi biawu binkutumukina e?
26 And they sailed down to the region of the (Gerasenes *N(K)O*) which is opposite Galilee.
Batula mu zunga ki basi Ngalasa, kitalani ayi ngalili
27 Having gone forth then to Him upon the land met (with him *ko*) a man certain out of the city (who *ko*) (is having *N(k)O*) demons. and (from *k*) (time a long *N(k)O*) not (was wearing *N(k)O*) clothing and in a house not was abiding but in the tombs.
Yesu bu kakuluka va disimu buna mutu wumosi muisi divula beniwuba ayi ziphevi zimbimbi tona thama wuyiza kundengana. Pheni nkua kaba kibanga; kaba vuandanga ko mu nzo vayi ku biziami kaba vuandanga.
28 Having seen then Jesus (and *k*) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
Bu kamona Yesu, wubua va ntualꞌandi ayi wutuba mu mbembo yi ngolo: —A diambu mbi tuidi betu yaku, ngeyo muana Nzambi yizangama e? Wundemvukila, kadi kundiamisa.
29 He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N(k)O*) with chains and in fetters being kept, and breaking the chains he was driven (by *NK(o)*) the (demon *N(k)O*) into the deserts.
Wutuba bobo mu diambu Yesu wutumina mpeve yimbimbi yitotuka mu mutu wowo. Bila tona thama, mpeve beni yimbila. Buna mutu beni baba kunkanganga ayi kunkebilanga mu zisieni ayi bisengo mu malu vayi wuba kubi tabunanga ayi mpeve yimbimbi yiba kunnatanga mu bibuangu bisuama.
30 Asked now him Jesus (saying: *ko*) What your name is And he said; (Legion; *N(k)O*) because were entered demons many into him.
Yesu wunyuvula: —Dizina diaku nani e? Niandi wuvutula: —Lengio. Bila ziphevi ziwombo zimbimbi zikota mu mutu beni.
31 And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Ziphevi zimbimbi beni zileba Yesu muingi kabika kuba tuma benda ku diyenga. (Abyssos g12)
32 There was now there a herd of pigs many (feeding *N(k)O*) in the mountain, and (they begged *N(k)O*) Him that He would allow them into them to enter. and He allowed them.
Nkangu wu zingulu wuba dia vana mbata mongo. Ziphevi zimbimbizileba Yesu muingi zikota mu zingulu beni. Buna wuba vana minsua.
33 Having gone out then the demons from the man (they entered *N(k)O*) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
Ziphevi zimbimbi zitotuka mu mutu ayi zikota mu zingulu. Muna yina thangu nkangu wu zingulu wunengumuka mu mongo nate ziyiza bua mu mbu. Buna zidiama.
34 Having seen then those feeding [them] what (already happening *N(k)O*) they fled and (having gone *K*) they reported [it] to the city and to the country.
Mu thangu minsungi mi zingulu mimona mambu momo mavioka, mitina ayi miyenda kamba mambu beni ku divula ayi mu zitsola.
35 They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N(k)O*) clothed and being of sound mind at the feet of Jesus, And they were afraid.
Batu bayiza tala mambu momo mavioka. Bayiza vaba Yesu ayi bamona mutuwowo wutotulu ziphevi zimbimbi buna kavuendi va malu ma Yesu. Wuvuata minledi ayi diela diandi diduka. Buna bamona boma.
36 Related then to them (and *k*) those having seen [it] how was healed the [one] having been demonised.
Batu bobo bamona mambu beni baba kamba buevi bu vukila mutu wowo wuyamusu kuidi ziphevi zimbimbi.
37 And (asked *N(k)O*) Him all the multitude of the surrounding region of the (Gerasenes *N(K)O*) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k*) boat turned back.
Vana vawu batu ba zunga ki Ngelasa bu bamona boma bu ngolobuna baleba Yesu kabotuka mu zunga kiawu. Niandi wukuma mu nlungu ayi wuvutuka.
38 (Was begging *N(k)O*) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (*k*) (Jesus *K*) saying;
Mutu wowo wukulu mu ziphevi zimbimbi wuleba Yesu muingi kanlandakanavayi Yesu wumvutula ayi wunkamba:
39 do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
—Vutuka ku nzoꞌaku ayi samuna mambu moso Nzambi kavangidi. Buna mutu beni wuyenda, wuyemikisa, mu divula dioso, mambu Yesu kamvangila.
40 (it came to pass *K*) When then ([is] returning *N(k)O*) Jesus received Him the crowd; they were for all looking for Him.
Bu kavutuka, nkangu wu batu wuyakula Yesu bila batu boso baba kumvingila.
41 And behold came a man whose name [was] Jairus, and (he *N(k)O*) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
Tala mutu wumosi dizina diandi Yayilusi. Niandi wuba pfumu yi nzo yi lukutukunu, wuyiza ayi wubua va malu ma Yesu, wunleba mu diambu kiza ku nzo andi
42 because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
bila muanꞌandi wumosi kaka wunketo, wuba nduka-nduka kumi mimvu miodi wuba nduka mu fua. Bu kaba kuenda vayi nkangu wu batu wumfietikisa.
43 And a woman being with a flux of blood for years twelve, who (into *k*) (on physicians *N(k)O*) having spent all the living (of her *ko*) neither was able (by *N(k)O*) no [one] to be healed,
Nketo wumosi wuba kimbevo kiviokanga menga; kumi mimvu miodi kabedila kimbevo beni ayi wumana fukisa bima biandi bioso kuidi minganga. Vayi kadi munganga wumosi kasia nunga ko mu kumbelusa.
44 having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
Wufikama ku manima ma Yesu ayi wusimba tsongi nledi andi. Vana vawu menga makangama.
45 And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO*) (with him: *K(o)*) Master, the people surround You and press in (and say which one having touched me. *KO*)
Buna Yesu wuyuvula: —Nani wutsimbidi. Baboso bamanga kuawu kikinina. Diawu Piela kankambila va kimosi ayi bobo baba yandi: A Nlongi, nkangu wu batu wuzungididi ayi wufietikisidi ku zindambu zioso.
46 But Jesus said; Touched Me someone; I myself for know power (having left *N(k)O*) from Me.
Vayi niandi wuvutula: —Mutu wumosi wutsimbidi bila nzebi ti lulendo lutotukidi mu munu.
47 Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k*) before all the people and how she was healed immediately.
Nketo beni bu kamona ti kalendi suama ko, buna, wuyiza ayi lunkuku, wufukama va malu ma Yesu. Wusudikisa va ntuala wu batu boso bila kiokikansimbila ayi buevi kabelukididi.
48 And He said to her; (Take courage *K*) (daughter, *N(k)O*) the faith of you has healed you; do go in peace.
Yesu wunkamba: —A muanꞌama wunketo, minu kiaku kivukisidi, yenda mu ndembama.
49 Still when he is speaking comes one from the synagogue ruler saying (to him *ko*) that Has died the daughter of You; (no longer *N(K)O*) do trouble the Teacher.
Buna kamanisini ko tuba, mutu wuba kuidi pfumu nzo yilukutukunu wuyiza ayi wunkamba: —Muanꞌaku wunketo fuidi, bika buela yamisa nlongi.
50 But Jesus having heard He answered to him (saying; *k*) Not do fear; only (do believe, *N(k)O*) and she will be saved.
Yesu bu kawa bobo, wukamba Yayilusi ti: —Bika mona boma vayi wilukila kaka bila muanꞌaku wunketo wela beluka.
51 (having entered *N(k)O*) then into the house not He did allow to go in (anyone *N(k)O*) (with Him *NO*) only except Peter and John and James, and the father of the child and the mother.
Bu katula ku nzo, wukandika batu boso babika kota mu nzobotula kaka Piela, Yowani, Zaki ayi dise ayi ngudi yi muana ndumba.
52 They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no*) she is dead but sleeps.
Batu boso badila ayi banionga mu diambu diandi ayi wuba kamba: —Bikanu dila bila kadi fua ko, tulu tuandi kalekidi.
53 And they were laughing at Him, knowing that she was dead.
Batu baba kunsekinina bila bazabati fuidi.
54 He himself now (having taken out outside all and *K*) having taken hold of the hand of her called out saying: O Child, (do arise. *N(k)O*)
Buna Yesu wusimba koko ku muana ndumba ayi wutuba mu mbembo yingolo: —Muanꞌama, telama kuaku.
55 And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
Buna wufuluka ayi wutelama; Yesu wuvana minsua mu diambu bamvana bidia.
56 And were amazed the parents of her. and He instructed to them no one to tell what having happened.
Zimbuta zi muana ndumba zisimina. Yesu wuba kandika babika kambakadi kuidi mutu wumosi mambu maviokidi.
