Luke 8
1 And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
Zvino zvakaitika shure kweizvozvo, kuti iye wakagura nemuguta nemusha umwe neumwe, achidanidzira nekuparidza mashoko akanaka eushe hwaMwari; nevanegumi nevaviri vanaye,
2 and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
nevamwe vakadzi vakange vaporeswa pamweya yakaipa neurwere, Maria anonzi Magidharini, maari makabuda madhimoni manomwe,
3 and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N+KO) (out of *N+kO) the possessions of theirs.
naJohwana mukadzi waKuza mutariri waHerodhe, naSusana, nevamwe vazhinji, vaimubatsira nenhumbi dzavo.
4 When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
Zvino chaunga chikuru chakati chaungana, uye vaibva kuguta ripi neripi vachiuya kwaari, akataura nemufananidzo akati:
5 Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
Mukushi wakabuda kunokusha mbeu yake; zvino pakukusha kwake, imwe yakawira kurutivi rwenzira, ndokutsikwa netsoka, shiri dzekudenga dzikaidya dzikaipedza.
6 However other (fell *N+kO) upon the rock, and having sprung up it withered through not having moisture.
Uye imwe ikawira paruware; zvino yakamera, ikawoma, nokuti yakashaiwa unyoro.
7 And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
Neimwe ikawira pakati peminzwa, minzwa ikakura nayo, ikaivhunga.
8 And other fell (upon *N+kO) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
Uye imwe yakawira muvhu rakanaka, ikamera, ikabereka zvibereko zvinezana. Wakati ataura zvinhu izvi, akadanidzira achiti: Ane nzeve dzekunzwa, ngaanzwe.
9 Were asking then Him the disciples of Him (saying: *k) What this would mean the parable
Vadzidzi vake ndokumubvunza vachiti: Mufananidzo uyu ungavei?
10 And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
Ndokubva ati: Kwamuri kwakapiwa kuziva zvakavanzika zveushe hwaMwari; asi kune vamwe zviri mumifananidzo, kuti vachiona vasaona; uye vachinzwa vasanzwisisa.
11 Is now this the parable: The seed is the word of God.
Zvino mufananidzo ndiwoyu: Mbeu ishoko raMwari.
12 Those now along the road are which [are] (having heard, *N+kO) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
Avo vaparutivi rwenzira ndivo vanonzwa, ipapo dhiabhorosi anouya ndokubvisa shoko pamoyo wavo, kuti varege kutenda, vaponeswe.
13 Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
Nevaparuware ndevaya, vanoti kana vanzwa, vanogamuchira shoko nemufaro; asi ava havana mudzi, vanotenda kwenguva, asi nenguva yemuedzo vanowa.
14 That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
Neyakawira paminzwa, ndevaya kana vanzwa, zvino vanoenda ndokuvhungwa nekufunganya nefuma nemafaro eupenyu, vakasasvitsa zvibereko.
15 That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
Asi iri muvhu rakanaka, ndevaya vanoti vanzwa shoko, vanorichengeta mumoyo wakarurama nowakanaka, vachibereka zvibereko nekutsungirira.
16 No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N+kO) so that those entering in may see the light.
Hakuna munhu anoti kana atungidza mwenje, anoufukidzira nemudziyo, kana kuisa pasi pemubhedha; asi anouisa pachigadziko chemwenje, kuti avo vanopinda vaone chiedza.
17 Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no) (may be known *N+kO) and to light come.
Nokuti hakuna chakavanzika, chisingazovi pachena, kana chakavigwa, chisingazozikanwi nekubuda pachena.
18 do take heed therefore how you hear; who[ever] (maybe *NK+o) for shall have, will be given to him, and who[ever] (maybe *NK+o) not shall have, even what he seems to have it will be taken away from him.
Naizvozvo chenjerai, kuti munonzwa sei; nokuti ani nani anazvo, achapiwa; asi ani nani asina, achatorerwa kunyange icho chaanofunga kuti anacho.
19 (she came *N+kO) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
Zvino kwakauya kwaari mai nevanin'ina vake, vakasagona kusvika kwaari nekuda kwechaunga.
20 (and *k) It was told (also *no) to Him (saying: *k) The mother of You and the brothers of You have stood outside to see wanting You.
Akaudzwa nevamwe vakati: Mai venyu nevanin'ina venyu vamire panze, vanoda kukuonai.
21 But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k)
Asi wakapindura akati kwavari: Mai vangu nevanin'ina vangu ndeava vanonzwa shoko raMwari vachiriita.
22 (and *k) It came to pass (then *no) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
Zvino zvakaitika nerimwe remazuva kuti wakapinda muchikepe iye nevadzidzi vake, akati kwavari: Ngatiyambukire kune rumwe rutivi rwegungwa; vakasimuka nechikepe.
23 When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
Zvino vakati vachienda nechikepe, akarara hope; kukauya dutu guru remhepo padziva; vakazarirwa nemvura, vakava munjodzi.
24 Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N+kO) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
Vakaswedera vakamumutsa, vachiti: Tenzi, tenzi, toparara! Ipapo akamuka, akatsiura mhepo nemafungu emvura; zvikaguma, kukava nekudzikama.
25 He said then to them; Where (is *k) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
Ndokubva ati kwavari: Rutendo rwenyu rwuripi? Asi vachitya vakashamisika, vakataurirana vachiti: Ko ndeupi uyu, kuti anoraira kunyange nemhepo nemvura, zvichimuteerera?
26 And they sailed down to the region of the (Gerasenes *N+KO) which is opposite Galilee.
Zvino vakaenda nechikepe kunyika yeVaGadharini, yakatarisana neGarirea.
27 Having gone forth then to Him upon the land met (with him *ko) a man certain out of the city (who *ko) (is having *N+kO) demons. and (from *k) (time a long *N+kO) not (was wearing *N+kO) clothing and in a house not was abiding but in the tombs.
Wakati achibudira panyika, akamuchingamidza umwe murume achibva muguta, wakange ane madhimoni kwenguva refu, uye asingapfeki nguvo, asingagari mumba, asi kumarinda.
28 Having seen then Jesus (and *k) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
Wakati achiona Jesu, akadanidzira ndokuwira pasi pamberi pake, akati nenzwi guru: Ndinei nemwi, Jesu, Mwanakomana waMwari Wekumusoro-soro? Ndinokukumbirisai, musanditambudza.
29 He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N+kO) with chains and in fetters being kept, and breaking the chains he was driven (by *NK+o) the (demon *N+kO) into the deserts.
Nokuti wakange araira mweya wetsvina kuti ubude kumunhu; nokuti wakange wamubata nguva zhinji uye waichengetwa akasungwa nemaketani nemabote; asi akadambura zvisungo, achitinhirwa kumarenje nedhimoni.
30 Asked now him Jesus (saying: *ko) What your name is And he said; (Legion; *N+kO) because were entered demons many into him.
Jesu ndokumubvunza achiti: Zita rako ndiani? Akati: Regiyoni; nokuti madhimoni mazhinji akange apinda maari.
31 And (they were begging *N+kO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Akamukumbirisa kuti arege kumaraira kuti aende kugomba risina chigadziko. (Abyssos g12)
32 There was now there a herd of pigs many (feeding *N+kO) in the mountain, and (they begged *N+kO) Him that He would allow them into them to enter. and He allowed them.
Zvino kwakange kuripo ipapo boka renguruve zhinji dzaifura mugomo; akamukumbirisa kuti amatendere kupinda madziri. Akamatendera.
33 Having gone out then the demons from the man (they entered *N+kO) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
Zvino madhimoni akabuda kumunhu, akapinda munguruve; boka ndokupitirikira kumawere richienda kudziva, rikabitirirwa.
34 Having seen then those feeding [them] what (already happening *N+kO) they fled and (having gone *K) they reported [it] to the city and to the country.
Zvino vaidzifudza vachiona zvaitika, vakatiza, vakaenda kunotaura muguta nemumaruwa.
35 They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N+kO) clothed and being of sound mind at the feet of Jesus, And they were afraid.
Zvino vakabuda kunoona zvaitika; vakasvika kuna Jesu, vakawana munhu, wakange abuda madhimoni maari agere patsoka dzaJesu, akapfeka uye akakwana mupfungwa; vakatya.
36 Related then to them (and *k) those having seen [it] how was healed the [one] having been demonised.
Vakange vazvionawo vakavaudza kuti akaponeswa sei aiva nemadhimoni.
37 And (asked *N+kO) Him all the multitude of the surrounding region of the (Gerasenes *N+KO) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k) boat turned back.
Zvino chaunga chese chedunhu rakapoteredza VaGadharini chakakumbirisa kwaari kuti abve kwavari, nokuti vabatwa nekutya kukuru; akapinda muchikepe, akadzokera.
38 (Was begging *N+kO) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (Jesus *K) saying;
Asi murume wakange abuda madhimoni maari, wakakumbirisa kwaari kuti ave naye. Asi Jesu wakamurega achienda, achiti:
39 do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
Dzokera kumba kwako, unotaura kuti zvikuru sei Mwari zvaaita kwauri. Akaenda, akaparidza muguta rese kuti zvikuru sei Jesu zvaakamuitira.
40 (it came to pass *K) When then ([is] returning *N+kO) Jesus received Him the crowd; they were for all looking for Him.
Zvino zvakaitika kuti pakudzoka kwaJesu, chaunga chakamugamuchira; nokuti vese vakange vakamurindira.
41 And behold came a man whose name [was] Jairus, and (he *N+kO) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
Zvino tarira, kwakasvika murume, zita rake rainzi Jairosi, iye wakange ari mukuru wesinagoge, ndokuwira patsoka dzaJesu, akamukumbirisa kuti apinde mumba make;
42 because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
nokuti wakange ane mukunda wakaberekwa umwe wega wemakore anenge gumi nemaviri, uye iye wakange achitandadza. Zvino wakati achaenda, zvaunga zvikamumbandidzira.
43 And a woman being with a flux of blood for years twelve, who (into *k) (on physicians *N+kO) having spent all the living (of her *ko) neither was able (by *N+kO) no [one] to be healed,
Uye mukadzi, waiva nekubuda ropa kwemakore gumi nemaviri, wakange apedzera zvese zveupenyu hwake kuvarapi, asingagoni kurapwa kwete neumwe.
44 having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
Akauya mushure make, akabata mupendero wenguvo yake; pakarepo kubuda kweropa kwake kukaguma.
45 And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO) (with him: *K+o) Master, the people surround You and press in (and say which one having touched me. *KO)
Jesu ndokuti: Ndiani wandibata? Zvino vese vakati vachiramba, Petro nevaiva naye vakati: Tenzi, zvaunga zvinokumbandidzirai nekukutsikirirai zvino moti: Ndiani wandibata?
46 But Jesus said; Touched Me someone; I myself for know power (having left *N+kO) from Me.
Asi Jesu wakati: Aripo wandibata; nokuti ini ndaziva kuti simba rabuda kwandiri.
47 Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k) before all the people and how she was healed immediately.
Zvino mukadzi wakati achiona kuti haana kuvanzika, akauya achibvunda, akawira pasi pamberi pake, akarondedzera kwaari pamberi pevanhu vese kuti wakamubata nechikonzero chipi, uye kuti wakaporeswa pakarepo sei.
48 And He said to her; (Take courage *K) (daughter, *N+kO) the faith of you has healed you; do go in peace.
Zvino akati kwaari: Mukunda, tsunga moyo, rutendo rwako rwakuponesa; enda nerugare.
49 Still when he is speaking comes one from the synagogue ruler saying (to him *ko) that Has died the daughter of You; (no longer *N+KO) do trouble the Teacher.
Wakati achataura, kwakauya umwe achibva kumba kwemukuru wesinagoge, achiti kwaari: Mukunda wenyu wafa; musatambudza Mudzidzisi.
50 But Jesus having heard He answered to him (saying; *k) Not do fear; only (do believe, *N+kO) and she will be saved.
Asi Jesu wakati achinzwa, akamupindura, achiti: Usatya, tenda chete, uye achaponeswa.
51 (having entered *N+kO) then into the house not He did allow to go in (anyone *N+kO) (with Him *NO) only except Peter and John and James, and the father of the child and the mother.
Zvino wakati apinda mumba, haana kutendera munhu kupinda, kunze kwaPetro, naJakobho, naJohwani, nababa vemusikana, namai.
52 They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no) she is dead but sleeps.
Uye vese vakachema, vachimuririra. Asi wakati: Musachema, haana kufa, asi arere.
53 And they were laughing at Him, knowing that she was dead.
Vakamuseka nekumhura, vachiziva kuti wafa.
54 He himself now (having taken out outside all and *K) having taken hold of the hand of her called out saying: O Child, (do arise. *N+kO)
Asi wakavabudisira vese panze, akamubata ruoko, akadanidzira, achiti: Musikana, muka!
55 And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
Mweya wake ukadzoka, akamuka pakarepo; akaraira kuti apiwe kudya.
56 And were amazed the parents of her. and He instructed to them no one to tell what having happened.
Zvino vabereki vake vakavhiringidzika; asi wakavaraira kuti varege kuudza munhu zvakaitika.
