Luke 6
1 It came to pass then on a Sabbath (second [after the] first *K) [is] passing along He through grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
Factum est autem in Sabbato secundo, primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
2 Some however of the Pharisees said (to them: *k) Why do you that which not it is lawful (to do in *k) [on] the Sabbaths?
Quidam autem Pharisæorum, dicebant illis: Quid facitis quod non licet in Sabbatis?
3 And answering to them said Jesus; Surely this have you read what did David, (when *N+kO) was hungry he himself and those who with him being?
Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
4 how he entered into the house of God, and the loaves of the presentation (having taken *N+kO) (and *k) ate and gave (and *k) to those with him which not it is lawful to eat only except solely to the priests?
Quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
5 And He was saying to them (that: *ko) Lord is (also *k) of the Sabbath the Son of Man.
Et dicebat illis: Quia Dominus est Filius hominis, etiam Sabbati.
6 It came to pass then (and *k) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
Factum est autem in alio Sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
7 (Were closely watching *N+kO) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N+kO) that they may find [reason] (to accuse *N+kO) Him.
Observabant autem scribæ, et Pharisæi si in Sabbato curaret: ut invenirent unde accusarent eum.
8 He himself now knew the thoughts of them. (and *k) He said (now *no) to the (man *N+kO) the withered having the hand; (do arise *N+kO) and do stand in the midst. (And *N+kO) having risen up he stood.
Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
9 Said (then *N+kO) Jesus to them; (I ask *N+kO) you (if *N+kO) it is lawful (on the Sabbath *N+kO) to do good or to do evil? Life to save or (to destroy? *NK+O)
Ait autem ad illos Iesus: Interrogo vos si licet Sabbatis benefacere, an male: animam salvam facere, an perdere?
10 And having looked around all on them He said (to him; *N+KO) do stretch out the hand of you. And he did (thus; *k) and was restored the hand of him (sound *K) (as another. *KO)
Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
11 They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Iesu.
12 It came to pass then in the days those (to go out *N+kO) (He *no) to the mountain to pray; and He was spending the night in prayer to God.
Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
13 And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
14 Simon whom also He named Peter and Andrew the brother of him (and *no) James and John (and *no) Philip and Bartholomew
Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomæum,
15 (and *no) Matthew and Thomas (and *no) James of Alphaeus and Simon the [one] being called Zealot
Matthæum, et Thomam, Iacobum Alphæi, et Simonem, qui vocatur Zelotes,
16 (and *no) Judas [son] of James and Judas Iscariot who (also *ko) became [the] betrayer.
et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
17 And having descended with them He stood on a place level. and a crowd (large *NO) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudæa, et Ierusalem, et maritima, et Tyri, et Sidonis,
18 And those (being troubled with *N+kO) spirits unclean (and *k) were healed.
qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 And all the multitude (were seeking *N+kO) to touch Him, because power from Him was going out and was healing all.
Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
20 And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
21 Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
22 Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
23 (do rejoice *N+kO) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N+KO) (of them *N+kO) for were treating the prophets the fathers of them.
Gaudete in illa die, et exultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant Prophetis patres eorum.
24 But woe to you who are rich, for you are receiving the comfort of you.
Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
25 Woe to you who [are] filled (now, *no) for you will hunger. Woe to (to you *k) who [are] laughing now, for you will mourn and will weep.
Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.
26 Woe to you (to you *k) when of you well speak all men; according to (the [things] *N+KO) (of them *N+kO) for were treating the false prophets the fathers of them.
Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.
27 But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
28 do bless those cursing (you, *N+kO) (and *k) do pray (for *N+kO) those mistreating you.
Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
29 To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
Et qui te percutit in maxillam, præbe et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
30 To everyone (now who *ko) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.
31 And even as you desire that they may perform to you men, (and you yourselves *ko) do perform to them likewise.
Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
32 And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
Et si diligitis eos, qui vos diligunt, quæ vobis est gratia? Nam et peccatores diligentes se diligunt.
33 And (for *no) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko) sinners the same perform.
Et si benefeceritis his, qui vobis benefaciunt; quæ vobis est gratia? Siquidem et peccatores hoc faciunt.
34 And if (you shall lend [to those] *N+k+o) from whom you expect (to receive, *N+kO) what to you credit is it? Even (for *ko) sinners to sinners lend that they may receive the same amount.
Et si mutuum dederitis his, a quibus speratis recipere; quæ gratia est vobis? Nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
35 But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k) Most High, for He himself kind is to the ungrateful and evil.
Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
36 do be you (therefore *K) merciful even as also the Father of you merciful is.
Estote ergo misericordes sicut et Pater vester misericors est.
37 And not do judge, that certainly not you may be judged. (and *no) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
38 do give, and it will be given to you. Measure good pressed down (and *k) shaken together (and *k) running over will they put into the lap of you; with which for (it *k) measure you measure, it will be re-measured to you.
Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
39 He spoke then (also *no) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N+kO)
Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? Nonne ambo in foveam cadunt?
40 Not is a disciple above the teacher (of him. *k) fully trained however everyone will be like the teacher of him.
Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
41 Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?
42 (or *ko) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
43 No for there is tree good producing fruit bad; nor (again [is there] *no) a tree bad producing fruit good;
Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.
44 Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
45 The good man out of the good treasure of the [his] heart (of him *ko) brings forth that which [is] good, and the evil (man *k) out of the evil (treasure the heart his own *K) brings forth that which [is] evil; Out of for (of the *k) overflow of his heart speaks the mouth of him.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
46 Why now Me do you call: Lord Lord, and not do what I say?
Quid autem vocatis me Domine, Domine: et non facitis quæ dico?
47 Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
48 Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N+kO) (well *NO) (to have been built *N+KO) (it *no) (upon the rock. *k)
similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram. Inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.
49 The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N+kO) and was the ruin of the house that great [one].
Qui autem audit, et non facit: similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
