Luke 6
1 It came to pass then on a Sabbath (second [after the] first *K) [is] passing along He through grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
εγενετο δε εν σαββατω δευτεροπρωτω διαπορευεσθαι αυτον δια των σποριμων και ετιλλον οι μαθηται αυτου τους σταχυας και ησθιον ψωχοντες ταις χερσιν
2 Some however of the Pharisees said (to them: *k) Why do you that which not it is lawful (to do in *k) [on] the Sabbaths?
τινες δε των φαρισαιων ειπον αυτοις τι ποιειτε ο ουκ εξεστιν ποιειν εν τοις σαββασιν
3 And answering to them said Jesus; Surely this have you read what did David, (when *N+kO) was hungry he himself and those who with him being?
και αποκριθεις προς αυτους ειπεν ο ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαβιδ οποτε επεινασεν αυτος και οι μετ αυτου οντες
4 how he entered into the house of God, and the loaves of the presentation (having taken *N+kO) (and *k) ate and gave (and *k) to those with him which not it is lawful to eat only except solely to the priests?
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
5 And He was saying to them (that: *ko) Lord is (also *k) of the Sabbath the Son of Man.
και ελεγεν αυτοις οτι κυριος εστιν ο υιος του ανθρωπου και του σαββατου
6 It came to pass then (and *k) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
εγενετο δε και εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην εκει ανθρωπος και η χειρ αυτου η δεξια ην ξηρα
7 (Were closely watching *N+kO) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N+kO) that they may find [reason] (to accuse *N+kO) Him.
παρετηρουν δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευσει ινα ευρωσιν κατηγοριαν αυτου
8 He himself now knew the thoughts of them. (and *k) He said (now *no) to the (man *N+kO) the withered having the hand; (do arise *N+kO) and do stand in the midst. (And *N+kO) having risen up he stood.
αυτος δε ηδει τους διαλογισμους αυτων και ειπεν τω ανθρωπω τω ξηραν εχοντι την χειρα εγειραι και στηθι εις το μεσον ο δε αναστας εστη
9 Said (then *N+kO) Jesus to them; (I ask *N+kO) you (if *N+kO) it is lawful (on the Sabbath *N+kO) to do good or to do evil? Life to save or (to destroy? *NK+O)
ειπεν ουν ο ιησους προς αυτους επερωτησω υμας τι εξεστιν τοις σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι
10 And having looked around all on them He said (to him; *N+KO) do stretch out the hand of you. And he did (thus; *k) and was restored the hand of him (sound *K) (as another. *KO)
και περιβλεψαμενος παντας αυτους ειπεν τω ανθρωπω εκτεινον την χειρα σου ο δε εποιησεν ουτως και αποκατεσταθη η χειρ αυτου υγιης ως η αλλη
11 They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησειαν τω ιησου
12 It came to pass then in the days those (to go out *N+kO) (He *no) to the mountain to pray; and He was spending the night in prayer to God.
εγενετο δε εν ταις ημεραις ταυταις εξηλθεν εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
13 And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν
14 Simon whom also He named Peter and Andrew the brother of him (and *no) James and John (and *no) Philip and Bartholomew
σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου ιακωβον και ιωαννην φιλιππον και βαρθολομαιον
15 (and *no) Matthew and Thomas (and *no) James of Alphaeus and Simon the [one] being called Zealot
ματθαιον και θωμαν ιακωβον τον του αλφαιου και σιμωνα τον καλουμενον ζηλωτην
16 (and *no) Judas [son] of James and Judas Iscariot who (also *ko) became [the] betrayer.
ιουδαν ιακωβου και ιουδαν ισκαριωτην ος και εγενετο προδοτης
17 And having descended with them He stood on a place level. and a crowd (large *NO) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων
18 And those (being troubled with *N+kO) spirits unclean (and *k) were healed.
και οι οχλουμενοι υπο πνευματων ακαθαρτων και εθεραπευοντο
19 And all the multitude (were seeking *N+kO) to touch Him, because power from Him was going out and was healing all.
και πας ο οχλος εζητει απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας
20 And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
21 Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
22 Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
23 (do rejoice *N+kO) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N+KO) (of them *N+kO) for were treating the prophets the fathers of them.
χαιρετε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα ταυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
24 But woe to you who are rich, for you are receiving the comfort of you.
πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
25 Woe to you who [are] filled (now, *no) for you will hunger. Woe to (to you *k) who [are] laughing now, for you will mourn and will weep.
ουαι υμιν οι εμπεπλησμενοι οτι πεινασετε ουαι υμιν οι γελωντες νυν οτι πενθησετε και κλαυσετε
26 Woe to you (to you *k) when of you well speak all men; according to (the [things] *N+KO) (of them *N+kO) for were treating the false prophets the fathers of them.
ουαι υμιν οταν καλως υμας ειπωσιν παντες οι ανθρωποι κατα ταυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
27 But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
αλλ υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας
28 do bless those cursing (you, *N+kO) (and *k) do pray (for *N+kO) those mistreating you.
ευλογειτε τους καταρωμενους υμιν και προσευχεσθε υπερ των επηρεαζοντων υμας
29 To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης
30 To everyone (now who *ko) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
παντι δε τω αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει
31 And even as you desire that they may perform to you men, (and you yourselves *ko) do perform to them likewise.
και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι και υμεις ποιειτε αυτοις ομοιως
32 And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν
33 And (for *no) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko) sinners the same perform.
και εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι το αυτο ποιουσιν
34 And if (you shall lend [to those] *N+k+o) from whom you expect (to receive, *N+kO) what to you credit is it? Even (for *ko) sinners to sinners lend that they may receive the same amount.
και εαν δανειζητε παρ ων ελπιζετε απολαβειν ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι αμαρτωλοις δανειζουσιν ινα απολαβωσιν τα ισα
35 But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k) Most High, for He himself kind is to the ungrateful and evil.
πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανειζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι του υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους
36 do be you (therefore *K) merciful even as also the Father of you merciful is.
γινεσθε ουν οικτιρμονες καθως και ο πατηρ υμων οικτιρμων εστιν
37 And not do judge, that certainly not you may be judged. (and *no) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
μη κρινετε και ου μη κριθητε μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
38 do give, and it will be given to you. Measure good pressed down (and *k) shaken together (and *k) running over will they put into the lap of you; with which for (it *k) measure you measure, it will be re-measured to you.
διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον και σεσαλευμενον και υπερεκχυνομενον δωσουσιν εις τον κολπον υμων τω γαρ αυτω μετρω ω μετρειτε αντιμετρηθησεται υμιν
39 He spoke then (also *no) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N+kO)
ειπεν δε παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον πεσουνται
40 Not is a disciple above the teacher (of him. *k) fully trained however everyone will be like the teacher of him.
ουκ εστιν μαθητης υπερ τον διδασκαλον αυτου κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου
41 Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις
42 (or *ko) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
η πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις εκβαλειν το καρφος το εν τω οφθαλμω του αδελφου σου
43 No for there is tree good producing fruit bad; nor (again [is there] *no) a tree bad producing fruit good;
ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε δενδρον σαπρον ποιουν καρπον καλον
44 Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου τρυγωσιν σταφυλην
45 The good man out of the good treasure of the [his] heart (of him *ko) brings forth that which [is] good, and the evil (man *k) out of the evil (treasure the heart his own *K) brings forth that which [is] evil; Out of for (of the *k) overflow of his heart speaks the mouth of him.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
46 Why now Me do you call: Lord Lord, and not do what I say?
τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
47 Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος
48 Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N+kO) (well *NO) (to have been built *N+KO) (it *no) (upon the rock. *k)
ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρας δε γενομενης προσερρηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην τεθεμελιωτο γαρ επι την πετραν
49 The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N+kO) and was the ruin of the house that great [one].
ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερρηξεν ο ποταμος και ευθεως επεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
