Holy Bible Aionian Edition® ~ English---STEPBible-Amalgamant ~ Luke Chapter 5

< Luke 5 >

1 It came to pass then in the crowd pressing on Him (also *N(K)O*) to hear the word of God and He himself was already standing by the lake of Gennesaret

Sûnkhat chu, Jisua Genesaret dîl rakhama ândinga, mipuingeiin Pathien chong rangâi rangin an neng ruruia.

2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N(k)O*) the nets.

Tuipanga, ngasûrpungeiin an lên an rusûk kâra an lei mâk rukuong inik a mua.

3 Having climbed then into one of the boats which was (of the *k*) Simon’s, He asked him from the land to put off a little. (and *ko*) Having sat down (then *no*) from the boat He was teaching the crowds.

Simon rukuong lelea han a chuonga, a kôm, tuipang renga intôl viet rangin a ngêna, hanchu, rukuonga ânsunga, mipuingei a minchu ngeia.

4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.

A chong zoiin chu Simon kôma, “Tui inthûkna tieng rukuong min se inla, nga sûr rangin nin lênngei vôr roi,” a tia.

5 And answering (*k*) Simon said (to him: *ko*) Master, through whole (*k*) night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N(k)O*) (nets. *N(K)O*)

“Pumapa, jân sôt kin vôra ite man makme, nikhomrese, no chongpêkin lênngei vor nôk ki tih,” a tia.

6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N(k)O*) (nets *N(K)O*) of them.

Hanchu an vôra anin chu, nga tam sabak an khuma, an lênngei achet vavânga.

7 And they beckoned to the partners (to the *k*) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.

Asân rangin rukuong danga an lômngei kutin an jâpa, an honga rukuong inika a ngim vang dôr an thun minsip ruruoia.

8 Having seen now Simon Peter fell at the knees (*k*) of Jesus saying; do depart from me, for a man sinful am I, Lord.

Hanchu, Simon Peter'n neinun omtie a mûn chu, Jisua rukuonga khûkinbilin ânboka, “Pumapa, mi mâksan roh, mi nunsie kêng kin ni,” a tia.

9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N(k)O*) they had taken,

Ama le a malngeiin an nga sûr tamrai sikin, an kamâm oka.

10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.

Simon champui, Zebedee nâingei, Jacob le John khomin kamâm a om an ti saa. Hanchu, Jisua'n Simon kôma, “Chi no roh, atûn renga chu miriem sûr ni tih zoi,” a tipea

11 And having brought the boats to the land, having left (all [things] *N(k)O*) they followed Him.

An rukuongngei tuipanga an kaisuoa, neinun murdi mâk rieiin Jisua an jûi zoi ani.

12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko*) having seen (then *no*) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.

Voikhat chu, Jisua khopui khata a om lâiin, mi inkhat aphârin atuom a oma, Jisua a mûn chu, a mâiruotin ânboka, “O Pu, nu nuoma anin chu ni na manthieng thei,” tiin a ngêna.

13 And having stretched out the hand He touched him (saying; *N(k)O*) I am willing, do be cleansed. And immediately the leprosy departed from him.

Jisua'n a kut le a tôna, “Ku nuom hong inthieng ta roh,” a tia. Harenghan aphâr hah a boipe riei zoia.

14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.

Hanchu, Jisua'n a kôma, “Tute ril no roh, ania ochaingei kôm van en inla, mi murdi'n na dam zoi iti an rietna rangin, Moses Balam anghan inbôlna pêk roh,” a tipea.

15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K*) from the sicknesses of them;

Hannisenla, Jisua thurchi ânthang uol uola, a chongril rangâi rang le an natnangei mindam rangin mipuingei Jisua kôma an hong intûpa.

16 He Himself now was withdrawing into the wilderness and praying.

Hannisenla mun inthimna a sea ava chubai ngâia.

17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N(K)O*)

Sûnkhat chu Jisua'n mi a minchua, a kôla Phariseengei le Balam minchupungei an insunga, Galilee le Judea ram khopui renga le Jerusalem renga hong an nia. Mi mindam theina rangin Pumapa Ratha Jisua chunga a oma,

18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.

Phalkhatthi inkhat a jâlmun leh an hong rojôna, in sûnga Jisua makunga se rang an bôka.

19 And not having found (through *k*) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.

Ania, mipui tam sikin lût thei mak ngeia. Masikin, in chung tieng an kal puia, inchung an mo-onga aridîn taka, Jisua makunga a jâlmun leh an juong musuma.

20 And having seen the faith of them He said (to him: *k*) Man, have been forgiven you the sins of you.

Hanchu, Jisua'n an taksôn tie a mua, a kôma, “Ni sietnangei ngâidam ani zoi,” a tipea.

21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N(k)O*) only except [the] sole God?

Hanchu Balam minchupungei le Phariseengei han, “Ma angtaka Pathien rilminsiet hih tumo ai ni! Pathien mang kêng nunsie ngâidam thei,” anin tia.

22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?

Jisua'n an mindonna a rieta, “Ithomo ma anga nin mindon?

23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N(k)O*) and do walk?

Ni sietna ngâidam ani zoi iti le, inthoi inla lôn roh iti hih khomo a ti abai uol?

24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N(k)O*) and having taken up the mat of you, do go to the house of you.

Miriem Nâipasal hin rammuola hin nunsie ngâidam theina ranak a dôn iti nangni minlang pe ki tih,” a tipe ngeia. Hanchu, phalkhatthipa kôma han, “Inthoi inla nu puonpha lak inla, na ina se ta roh nang ki ti,” a tipea.

25 And immediately having stood up before them, having taken up [that] on (which *N(k)O*) he was lying, he departed to the home of him glorifying God.

Harenghan, an motona ânding lita, a jâlna puonpha a lâka, Pathien minpâk pumin a in tieng a se zoi.

26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.

An rêngin kamâmin an chia, “Avien chu hi ang taka neinun inkhêl ei mu hih,” tiin, Pathien an minpâk zoi.

27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.

Masuole chu, Jisua a sea, sumrusuong ngâi a riming Levi Office a insung a mua, Jisua'n a kôma, “Ni jûi roh,” a tipea.

28 And having left (all [things] *N(k)O*) having arisen (he was following *N(k)O*) Him.

Hanchu neinun murdi mâkin a jûi zoia.

29 And made a banquet great (*k*) Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.

Hanchu, Levi'n Jisua rang a ina bukhalai otna a thoa, sumrusuong ngâi mi tamtak le mipuingei a siela.

30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?

Hanchu pharisee senkhat le Balam minchupu senkhat ngeiin Jisua ruoisingei an makhal ngeia, “Ithomo sumrusuong ngâi ngei le nunsaloi ngei leh nin sâka, nin nêk ngâi” an tia.

31 And answering Jesus said to them; No need have those being well of a physician but those sick being.

Jisua'n an kôm, “Mi adam ngeiin doctor nâng ngâi mak ngeia, damloi ngeiin kêng an nâng ngâi.

32 Not I have come to call righteous [ones] but sinners to repentance.

Midik ngei ralam ranga juong ni mu unga, mi nunsie ngei ralam ranga juong kêng ki ni,” tiin a thuon ngeia.

33 And they said to Him; (through why *KO*) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.

Mi senkhatin Jisua kôma, “John ruoisingeiin bungêiin an chubai ngâia, Pharisee ruoisingei khomin ha anga han an tho ngâia, hannisenla, na ruoisingeiin chu ngêi ngâi mak ngeia?” an tia.

34 And (Jesus *no*) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N(k)O*)

Jisua'n an kôma, “Inneina khuolmingei hah moipumapa an kôm a om kâr chu bu nin min ngêi thei rang mini? Ni thei no nih.

35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.

Hannisenla, an kôm renga moipumapa an tuongpai nikhuo la tung a ta, ha tikin chu la ngêi an tih” tiin a thuona.

36 He was speaking now also a parable to them that No [one] a piece (of *no*) a garment new (having torn *NO*) puts [it] on a garment old; lest then except indeed also the new (will tear, *N(k)O*) and to the old not (it will match *N(k)O*) (the *no*) piece of the new.

Jisua'n hi khom hih a misîra, “Tutên puon thar khêrin puon muruo chetpho ngâi mak ngei, pho ngân senla, athar han kaiset a ta, puon hâr thar le puon muruo hah inmun no nih.

37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine (*no*) new the wineskins and it will be spilled out, and the wineskins will be destroyed;

Tutên uain thar savun ûm muruoa thun ngâi mak ngei, thun ngân ta senla, uain thar han savun ûm hah mûtkhoi a ta, inbuokpai a ta, savun ûm khom siet a tih.

38 But wine new into wineskins fresh must be put (and both are preserved. *KO*)

Masikin, uain thar chu savun ûm thara thun an tih.

39 And no [one] having drunk old [wine] (immediately *K*) desires new, he says for; The old (good *N(k)O*) is.

Tutên uain muruo nêk nûkin athar nuom ngâi mak, uain muruo asa uol sikin,” a tia.

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