Luke 5
1 It came to pass then in the crowd pressing on Him (also *N(K)O*) to hear the word of God and He himself was already standing by the lake of Gennesaret
A, i te mano e aki ana ki a ia ki te whakarongo ki te kupu a te Atua, na e tu ana ia i te taha o te roto o Kenehareta,
2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N(k)O*) the nets.
Na ka kite ia i etahi kaipuke e rua e tu ana i te taha o te roto: ko nga kaihao ia kua riro i runga, e horoi ana i a ratou kupenga.
3 Having climbed then into one of the boats which was (of the *k*) Simon’s, He asked him from the land to put off a little. (and *ko*) Having sat down (then *no*) from the boat He was teaching the crowds.
Na ka eke ia ki tetahi o nga kaipuke, ki te Haimona, ka mea ki a ia kia neke atu ki waho tata. Na noho ana ia, whakaakona ana e ia te mano i runga i te kaipuke.
4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
A ka mutu tana korero, ka mea ia ki a Haimona, Neke atu ki te wahi hohonu, ka tuku ai i a koutou kupenga ki te hao.
5 And answering (*k*) Simon said (to him: *ko*) Master, through whole (*k*) night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N(k)O*) (nets. *N(K)O*)
Na ka whakahoki a Haimona, ka mea ki a ia, E kara, mahi noa matou i te po roa nei, te mau tetahi: heoi nau na te kupu me tuku e ahau te kupenga.
6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N(k)O*) (nets *N(K)O*) of them.
A, no ta ratou meatanga i tenei, he mano tini nga ika i mau i a ratou: ka whakapakaru ta ratou kupenga.
7 And they beckoned to the partners (to the *k*) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
Na ka tawhiri ratou ki o ratou hoa i tera o nga kaipuke kia hoe mai hei hoa mo ratou. A, i to ratou taenga mai, whakakiia ana nga kaipuke e rua, no ka whakatotohu.
8 Having seen now Simon Peter fell at the knees (*k*) of Jesus saying; do depart from me, for a man sinful am I, Lord.
Otiia, no te kitenga o Haimona Pita, ka hinga iho ki nga turi o Ihu, ka mea, Mawehe atu i ahau, e te Ariki, he tangata hara hoki ahau.
9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N(k)O*) they had taken,
Mau tonu hoki tona miharo me to ona hoa katoa, ki te haonga o nga ika i haoa nei e ratou:
10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
I pera ano hoki a Hemi raua ko Hoani, he tama raua na Heperi, he hoa hoki no Haimona. Na ka mea a Ihu ki a Haimona, Kaua e mataku; i enei wa e takoto ake nei ka hao tangata koe.
11 And having brought the boats to the land, having left (all [things] *N(k)O*) they followed Him.
A ka whakauria nga kaipuke ki uta, mahue ake nga mea katoa i a ratou, a aru ana i a ia.
12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko*) having seen (then *no*) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
Na, i a ia i tetahi o nga pa, na ko etahi tangata kapi tonu i te repera; a, i tona kitenga i a Ihu, ka takoto tapapa, ka inoi ki a ia, ka mea, E te Ariki, ki te pai koe, e taea ahau e koe te mea kia ma.
13 And having stretched out the hand He touched him (saying; *N(k)O*) I am willing, do be cleansed. And immediately the leprosy departed from him.
Na ka totoro tona ringa, ka pa ki a ia, ka mea, E pai ana ahau: kia ma koe. A mutu tonu ake tona repera.
14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
A ka whakatupato ia i a ia kia kaua e korerotia ki te tangata; Engari haere, kia kite te tohunga i a koe, kawea atu hoki mo tou whakamakanga nga mea i whakaritea e Mohi, hei mea whakaatu ki a ratou.
15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K*) from the sicknesses of them;
Heoi tino paku atu ana tona rongo: he tokomaha noa atu hoki i huihui ki te whakarongo, kia whakaorangia ai e ia o ratou ngoikoretanga.
16 He Himself now was withdrawing into the wilderness and praying.
Otira haere ana ia, ko ia anake ki te koraha ki te inoi.
17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N(K)O*)
A i tetahi o aua ra, e whakaako ana ia, me te noho ano nga Parihi me nga kaiwhakaako o te ture, i haere mai nei i nga kainga katoa o Kariri, o Huria, o Hiruharama: i reira ano te kaha o te Ariki hei whakaora i a ratou.
18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
Na ka kawea mai e etahi tangata i runga i te moenga tetahi tangata, he pararutiki: mea noa ratou kia kawea ia ki roto, kia whakatakotoria ki tona aroaro.
19 And not having found (through *k*) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
A, i te korenga e kitea e ratou he huarahi hei kawenga mai ia ia ki roto, i te mano o te tangata, ka kakea te whare, a tukua iho ana ia ra nga taera, me te moenga ano, ki waenganui, ki te aroaro o Ihu.
20 And having seen the faith of them He said (to him: *k*) Man, have been forgiven you the sins of you.
A, i tona kitenga i to ratou whakapono, ka mea ia ki a ia, E hoa, ka oti ou hara te muru.
21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N(k)O*) only except [the] sole God?
Na ka anga ka whakaaroaro nga karaipi me nga Parihi, ka mea, Ko wai tenei nana nga kupu kohukohu? Ko wai hei muru hara? ko te Atua anake.
22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
Otira i mohio a Ihu ki a ratou whakaaroaronga, ka oho, ka mea ki a ratou, He aha ta koutou e whakaaroaro na i roto i o koutou ngakau?
23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N(k)O*) and do walk?
Ko tehea te mea takoto noa, ko te mea, Ka oti ou hara te muru; ko te mea ranei, Whakatika haere?
24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N(k)O*) and having taken up the mat of you, do go to the house of you.
Otiia kia matau ai koutou he mana muru hara to te Tama a te tangata i runga i te whenua, ka mea ia ki te pararutiki, Ko taku kupu tenei ki a koe, Whakatika, tangohia ake tou moenga, haere ki tou whare.
25 And immediately having stood up before them, having taken up [that] on (which *N(k)O*) he was lying, he departed to the home of him glorifying God.
Na whakatika tonu ake ia i to ratou aroaro, tangohia ake ana te mea i takoto ai ia, haere ana ki tona whare, a me te whakakororia i te Atua.
26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
Na miharo ana ratou katoa, ka whakakororia i te Atua, ki tonu hoki ratou i te mataku, ka mea, Puta ke nga mea i kite nei tatou inaianei.
27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
A, i muri i enei mea, ka haere ia, ka kite i tetahi pupirikana, ko Riwai te ingoa, e noho ana i te wahi tango takoha: ka mea ki a ia, Arumia mai ahau.
28 And having left (all [things] *N(k)O*) having arisen (he was following *N(k)O*) Him.
Na whakarerea ake e ia nga mea katoa, whakatika ana, aru ana i a ia.
29 And made a banquet great (*k*) Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
Na ka taka e Riwai he hakari nui mana i tona whare: he tokomaha hoki nga pupirikana me nga tangata ke i noho tahi ratou.
30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
Na ka amuamu nga Parihi me o ratou karaipi ki ana akonga, ka mea He aha koutou ka kai tahi ai, ka inu tahi ai me nga pupirikana, me nga tangata hara?
31 And answering Jesus said to them; No need have those being well of a physician but those sick being.
Na ka whakahoki a Ihu, ka mea ki a ratou, Kahore he aha o nga tangata ora e meatia ai e te rata, engari o te hunga e mate ana.
32 Not I have come to call righteous [ones] but sinners to repentance.
Kihai ahau i haere mai ki te karanga i te hunga tika, engari i te hunga hara, kia ripeneta.
33 And they said to Him; (through why *KO*) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
Na ka mea ratou ki a ia, Ko nga akonga a Hoani hono tonu te nohopuku, te inoi, me nga akonga ano a nga Parihi; ko au ia e kai ana, e inu ana.
34 And (Jesus *no*) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N(k)O*)
Na ko te meatanga a Ihu ki a ratou, E taea ranei e koutou te mea kia nohopuku nga tama o te whare marena, i te mea kei a ratou te tane marena hou?
35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
Na, tera e tae mai nga ra; a, ina tangohia te tane marena hou i a ratou, katahi ratou ka nohopuku i aua ra.
36 He was speaking now also a parable to them that No [one] a piece (of *no*) a garment new (having torn *NO*) puts [it] on a garment old; lest then except indeed also the new (will tear, *N(k)O*) and to the old not (it will match *N(k)O*) (the *no*) piece of the new.
I korerotia ano e ia tetahi kupu whakarite ki a ratou; E kore e haea e te tangata tetahi wahi o te kahu hou hei papaki mo te kahu tawhito; kei pakaru te mea hou, a e kore te papaki i tangohia i te mea hou e hangai ki te mea tawhito.
37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine (*no*) new the wineskins and it will be spilled out, and the wineskins will be destroyed;
E kore hoki te tangata e riringi i te waina hou ki nga ipu tawhito; kei pakaru nga ipu i te waina hou, na ka maringi, a kore ake nga ipu.
38 But wine new into wineskins fresh must be put (and both are preserved. *KO*)
Engari me riringi te waina hou ki nga ipu hou.
39 And no [one] having drunk old [wine] (immediately *K*) desires new, he says for; The old (good *N(k)O*) is.
Ka inu hoki te tangata i te waina tawhito, e kore ia e hiahia ki te mea hou: e mea hoki ia, Erangi te mea tawhito.
