Luke 5
1 It came to pass then in the crowd pressing on Him (also *N+KO) to hear the word of God and He himself was already standing by the lake of Gennesaret
Mago knazupa Jisasi'a Genesareti tiru ankenare otino mani'nege'za, tusi'a vahe kevumo'za Anumzamofo naneke antahinaku ome eritruhu'za manititipa hu'naze.
2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N+kO) the nets.
Ana tiru ankenare tare onensa vente me'negeno ke'ne. Hianagi nozamema nehaza naga'mo'za anampintira urami'za, kukozimi umaniza sese hu'naze.
3 Having climbed then into one of the boats which was (of the *k) Simon’s, He asked him from the land to put off a little. (and *ko) Having sat down (then *no) from the boat He was teaching the crowds.
Mago votifi Agra umarerine, ana suzana Saimoni votifi marerino antahigegeno tinkenaretira osi'a aretufe ogantu'a atre'ne. Hagi Jisasi'a anampi marerino tamu mani'neno, mika vahe mono kea ana onensa ventefinti zamasmi'ne.
4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
Ana nanekema huvama nereno'a Saimoninkura anage hu'ne, Antuma timo'ma avuhanihanima hu'neama'afi aretufe kantu antenka, kukonka'a nozamema avazu hananku atrenkago.
5 And answering Simon said (to him: *ko) Master, through whole night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N+kO) (nets. *N+KO)
Hianagi Saimoni'a kenona'a anage hu'ne, Ramoke, tagra tusi amuho huta meni keragera noza azeri naku tusi'a amuho eri'za erinonanagi, magora aze'oritfaza hu'none. Hianagi Kagrama hana kere kukoni'a ataregahue.
6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N+kO) (nets *N+KO) of them.
Anama hute'za zamagra tusi nozamezaga azerizageno kukozamimoa agafa huno tagato hu'za hu'ne.
7 And they beckoned to the partners (to the *k) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
Anama hige'za, zamagra mago votifi mani'naza knampa zamirega eme zamaza hihogu kezanke hugantu atrage'za zamagra e'za tarega votirarena emeri avitageno, anantarega votiraremokea tirami'za hu'na'e.
8 Having seen now Simon Peter fell at the knees of Jesus saying; do depart from me, for a man sinful am I, Lord.
Hianagi Saimon Pita'a ana zama negeno'a, Jisasi agafi renareno anage hu'ne, Ramoka nagri navatetira ogantua vuo. Na'ankure nagra kumimo avite'nea ne'tfa mani'noe!
9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N+kO) they had taken,
Na'ankure Pita'ene, ruga'a nagama agrane mani'naza naga'mo'za nozamema zamagrama azeri'naza zankura, tusi'za hu'za antri hu'naze.
10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
E'i anazanke huke Zebeti ne'mofo Jemisike, Jonikea znagogogu hu'na'e, Saimoni ene tragote'za erizana e'nerizane. Higeno Jisasi'a Saimoninku anage huno asami'ne, Korera osuo, amaretima agafa hunka vnanana, vahera zamavaregahane.
11 And having brought the boats to the land, having left (all [things] *N+kO) they followed Him.
Onensa vente'zamia eri'za tinkenare'ma vute'za, mika zazmia anante netre'za, Jisasi amage ante'naze.
12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko) having seen (then *no) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
Jisasi'ma mago rankumapima umani'negeno'a, mago nera fugo namumo miko avufga azeri anovazi'nea ne'mo, Agrite e'ne. Jisasima eme negeno'a, avugosaregati mopafi prihuno unemaseno anage hu'ne, Ramoka nazeri so'e hunaku'ma kavemasisigenka, kagra amane nazeri so'e huo.
13 And having stretched out the hand He touched him (saying; *N+kO) I am willing, do be cleansed. And immediately the leprosy departed from him.
Higeno Jisasi'a azana avufare avako nehuno anage hu'ne, Nagri'ma navesiana, kagra so'e huo higeno, ana fugo namumo'a ame huno ana zupage atrente'ne.
14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
Anante Agra ana nera asamino, Vahera ozamasmio. Hianagi kagra Pristi nete vunka, kagraka'a ome averinka Mosesima huneagante, ofa erinka ome hugeno, fugo namumo'a hago vagare hu'za vahe'mo'za kageho.
15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K) from the sicknesses of them;
Hianagi anama hu'nea avu'avazamofo kemo vuno eno higeno, tusi'a vahe kevumo'za Agri ke nentahisageno, krizmia eriamane hanie hu'za e'naze.
16 He Himself now was withdrawing into the wilderness and praying.
Hianagi anama hutageno'a, Jisasi'a zamatreno vahe omani ka'ma kopi viazamo nunamu ome hutere hu'ne.
17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N+KO)
Mago knazupa Jisasima rempima hu'nezamige'za anampina Farisi vaheki, kasegerema ugagote'naza vahe'enena tavaoma'are mani'naze. (Zamagara mago mago ana kumatamina Galilitima, Judiati'ma, Jerusaletima hu'za Agrane emani'naze.) Higeno Ra Anumzamofo vahe'ma zamazeri knamare hanavea, Agripi me'negeno zamazeri so'e hu'ne.
18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
Anama hutegeno'a anante mago'a vahe'mo'za sesenku hu'za avufa fri'nea nera zafa hu'za e'naze. Zamagara ana krima eri'nea nera Jisasi avuga eri'za ufre'za ome antenaku ana'ana hu'naze.
19 And not having found (through *k) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
Hianagi eri'za ufre kankamuna hakare'za erifore osu'naze. Na'ankure tusi'a vahekrerfamo'za hiza hazage'za, ana nera avre'za nomote mareri'za, no amumpa eri akasine'za ana sesenku'aga atrageno vahe amu'nompinti Jisasina avuga fatgo huno urami'ne.
20 And having seen the faith of them He said (to him: *k) Man, have been forgiven you the sins of you.
Jisasi'ma ana nagamokizmi zamentintima negeno'a, Agra anage hu'ne, Ronenimoke, miko kumika'a ama apase kantoe.
21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N+kO) only except [the] sole God?
Anante kasegere ugagota hunaza vahe'ene, Farisi vahe'mo'za agafa hu'za ke hakare hu'za, ama nera iza Anumzamofona huhaviza nehie? Iza Agra huno kumira apasenegantoe nehie. Anumzamoke kumira apasegahianki?
22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
Hianagi Jisasi'a ha'arente antahintahima antahi'zana nezmageno, Agra anage hu'ne, Nahigetma tamagra e'inahu antahintahia tamagu'afina nentahize?
23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N+kO) and do walk?
Inana kemo oza hanigena hugahue, Kumika'a apasegantoe kemopi, Otinka vuo hanua kemo'e?
24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N+kO) and having taken up the mat of you, do go to the house of you.
Hu'neanagi e'inahu hanigeta, tamagra keta antahita nehuta, Vahe'mofo Mofavremo'a ama'na mopafina, hanavea eri'neankino kumira amane apase zamantegahie huta hugahaze. Nehuno ana avufga fri'nea nera asami'ne, Nagra negasamue, otinka sesenkuka'a enerinka nonkarega vuo huno hunte'ne.
25 And immediately having stood up before them, having taken up [that] on (which *N+kO) he was lying, he departed to the home of him glorifying God.
Hagi zamagri zamufi ame' huno otino, mase'nea tafe'a enerino Anumzamofo agi erisaga hume noma'arega vu'ne.
26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
Anama hiazamo zamagrira zamazeri zamanovazige'za, ananteti agafa hu'za Anumzamofo agia erisga nehazageno, kore'zamo zamagripina avitege'za, ruzahu zantafa menina kone, hu'za hu'naze.
27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
Anama huteno Agra megi'a nevuno omegeana, takisi zago zonegia nera agi'a Livae'e mago'a agi'a Matiu'e nehaza ne'mo zago zogi nompi mani'negeno ome negeno anage agriku huno, Namage eno.
28 And having left (all [things] *N+kO) having arisen (he was following *N+kO) Him.
Higeno agra miko'zana anante netreno, otino amage'anteno vu'ne.
29 And made a banquet great Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
Hagi Livae'a tusi'a ne'za noma'afi Jisasina krentenege'za, anantega takisi zagoma zogi vahe krerafane, ruga'a vahe'enena zamaza tununte kave'ne sipare zanagrane atru hu'za mani'neza ne'zana ne'naze.
30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
Farisi vahe'ene, kasegere ugagota hu'naza vahe'mo'za, Jisasi amage nentaza disaipol nagara kanunkanu hu'za ke ha' rezmante'za anage hu'naze, na'ahigetma tamagra kave ene, tinena takisi zagoma eneriza naga'ene, kumike naga'enena nenaze?
31 And answering Jesus said to them; No need have those being well of a physician but those sick being.
Jisasi'a kenona huzamanteno anage hu'ne, Knare huza mani'nesaza vahe'mo'za tusa vahekura ohakegahaze. Hagi krima erinesaza vahe'mo'za tusa vahekura hakegahaze.
32 Not I have come to call righteous [ones] but sinners to repentance.
Nagra fatgo vahera zamagi hukura ome'noe, hagi kumi vahe'mo'za zamagu'a rukrehe hihogu e'noe.
33 And they said to Him; (through why *KO) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
Mago'a vahe'mo'za Jisasina amanage hu'za asmi'naze, Jonima amage'ma nentaza disaipol naga'mo'za, hakare zupa ne'zana a'o hu'za mani'ne'za nunamu huvava hu'naze. Hagi Farisi mono vahe'mokizmi disaipol vahe'mo'za anazanke nehazanagi, kagrima kamage'ma nentaza naga'mo'za nezane, tinena nevava nehaze.
34 And (Jesus *no) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N+kO)
Anage hazageno Jisasi'a kenona anage huno zamagrikura hu'ne, Tamagra mago ne'mo'ma aravema huku'ma mani'nenigeta, ana ne'mofo ru ne' a'mofonkura, ne'zana a'o huta maniho hugahazo? Ana ne'ma mani'nenigeta anara osugahaze.
35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
Hianagi mago kna ne-eankino, aravema huku'ma hunesimofoma zamagripinti avretesigeza, e'i ana knafina ne'zana a'o hugahaze.
36 He was speaking now also a parable to them that No [one] a piece (of *no) a garment new (having torn *NO) puts [it] on a garment old; lest then except indeed also the new (will tear, *N+kO) and to the old not (it will match *N+kO) (the *no) piece of the new.
Jisasi'a anazanke huno mago fronka kea zamasmi'ne. Mago'mo'a kahefa kenaretira tagato huno atafa kenarera anteno ohatigahie. E'inama hanigeno'a, kasefa kena eri tagato hanigeno, kasefa kenamo'a korapa kenarera mago knara osugahie.
37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine new the wineskins and it will be spilled out, and the wineskins will be destroyed;
Ana hanigeno magomo'e huno kahefa wainia, meme afu akruteti tro hunte'nea atafa waini taferopina tagi ovazigahie. Anama haniana, kahefa wainimo'a ana akru taferora rezoreno prohuno tagiramisigeno, ana akarura erihaviza hutregahie.
38 But wine new into wineskins fresh must be put (and both are preserved. *KO)
Anama hunakura, kasefa wainia, kasefa waini akru tafempi tagi vazigahaze.
39 And no [one] having drunk old [wine] (immediately *K) desires new, he says for; The old (good *N+kO) is.
Mago'mo'a atafa wainima netesuno'a, kasefa wainigura aveosigahie. Na'ankure Agra huno, atafa suamo'a knare'za hu'ne huno hugahie.
